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Ὡς it ose δὲ came thay ἐγένετο to ay-GAY-nay-toh ἀναχθῆναι pass, ah-nahk-THAY-nay ἡμᾶς that ay-MAHS ἀποσπασθέντας after ah-poh-spa-STHANE-tahs ἀπ' we ap αὐτῶν were af-TONE εὐθυδρομήσαντες gotten afe-thyoo-throh-MAY-sahn-tase ἤλθομεν from ALE-thoh-mane εἰς them, ees τὴν and tane Κῶν, had kone τῇ launched, tay δὲ we thay ἑξῆς came ayks-ASE εἰς with ees τὴν a tane Ῥόδον straight ROH-thone κἀκεῖθεν course ka-KEE-thane εἰς unto ees Πάταρα· PA-ta-ra -
καὶ finding kay εὑρόντες a ave-RONE-tase πλοῖον ship PLOO-one διαπερῶν sailing thee-ah-pay-RONE εἰς over ees Φοινίκην unto foo-NEE-kane ἐπιβάντες Phenicia, ay-pee-VAHN-tase ἀνήχθημεν we ah-NAKE-thay-mane -
ἀναφάναντες when ah-na-FA-nahn-tase δὲ we thay τὴν had tane Κύπρον discovered KYOO-prone καὶ kay καταλιπόντες Cyprus, ka-ta-lee-PONE-tase αὐτὴν we af-TANE εὐώνυμον left ave-OH-nyoo-mone ἐπλέομεν it ay-PLAY-oh-mane εἰς on ees Συρίαν the syoo-REE-an καὶ left kay κατήχθημεν hand, ka-TAKE-thay-mane εἰς and ees Τύρον· sailed TYOO-rone ἐκεῖσε into ake-EE-say γὰρ Syria, gahr ἦν and ane τὸ landed toh πλοῖον at PLOO-one ἀποφορτιζόμενον Tyre: ah-poh-fore-tee-ZOH-may-none τὸν for tone γόμον there GOH-mone -
καὶ finding kay ἀνευρόντες disciples, ah-nave-RONE-tase τοὺς we toos μαθητὰς tarried ma-thay-TAHS ἐπεμείναμεν there ape-ay-MEE-na-mane αὐτοῦ seven af-TOO ἡμέρας days: ay-MAY-rahs ἑπτά who ay-PTA οἵτινες said OO-tee-nase τῷ to toh Παύλῳ PA-loh ἔλεγον Paul A-lay-gone διὰ through thee-AH τοῦ the too πνεύματος Spirit, PNAVE-ma-tose μὴ that may ἀναβαίνειν he ah-na-VAY-neen εἰς should ees Ἰερουσαλήμ not ee-ay-roo-sa-LAME -
ὅτε when OH-tay δὲ we thay ἐγένετο had ay-GAY-nay-toh ἡμᾶς accomplished ay-MAHS ἐξαρτίσαι those ayks-ar-TEE-say τὰς tahs ἡμέρας days, ay-MAY-rahs ἐξελθόντες we ayks-ale-THONE-tase ἐπορευόμεθα departed ay-poh-rave-OH-may-tha προπεμπόντων and proh-pame-PONE-tone ἡμᾶς went ay-MAHS πάντων our PAHN-tone σὺν way; syoon γυναιξὶν and gyoo-nay-KSEEN καὶ they kay τέκνοις all TAY-knoos ἕως brought AY-ose ἔξω us AYKS-oh τῆς on tase πόλεως our POH-lay-ose καὶ way, kay θέντες with THANE-tase τὰ wives ta γόνατα and GOH-na-ta ἐπὶ children, ay-PEE τὸν till tone αἰγιαλὸν we ay-gee-ah-LONE προσηυξάμεθα, were prose-eef-KSA-may-tha -
καὶ when kay ἀσπασάμενοι we ah-spa-SA-may-noo ἀλλήλους had al-LAY-loos ἐπέβημεν taken ape-A-vay-mane εἰς our ees τὸ leave toh πλοῖον one PLOO-one ἐκεῖνοι of ake-EE-noo δὲ another, thay ὑπέστρεψαν we yoo-PAY-stray-psahn εἰς took ees τὰ ta ἴδια EE-thee-ah -
Ἡμεῖς when ay-MEES δὲ we thay τὸν had tone πλοῦν finished ploon διανύσαντες our thee-ah-NYOO-sahn-tase ἀπὸ ah-POH Τύρου course TYOO-roo κατηντήσαμεν from ka-tane-TAY-sa-mane εἰς Tyre, ees Πτολεμαΐδα we ptoh-lay-ma-EE-tha καὶ came kay ἀσπασάμενοι to ah-spa-SA-may-noo τοὺς Ptolemais, toos ἀδελφοὺς and ah-thale-FOOS ἐμείναμεν saluted ay-MEE-na-mane ἡμέραν the ay-MAY-rahn μίαν brethren, MEE-an παρ' and pahr αὐτοῖς abode af-TOOS -
τῇ the tay δὲ next thay ἐπαύριον day ape-A-ree-one ἐξελθόντες we ayks-ale-THONE-tase οἱ that oo περὶ were pay-REE τὸν of tone Παῦλον PA-lone ἤλθον Paul's ALE-thone εἰς company ees Καισάρειαν departed, kay-SA-ree-an καὶ and kay εἰσελθόντες came ees-ale-THONE-tase εἰς unto ees τὸν Caesarea: tone οἶκον and OO-kone Φιλίππου we feel-EEP-poo τοῦ entered too εὐαγγελιστοῦ into ave-ang-gay-lee-STOO τοῦ the too ὄντος house ONE-tose ἐκ of ake τῶν Philip tone ἑπτὰ the ay-PTA ἐμείναμεν evangelist, ay-MEE-na-mane παρ' which pahr αὐτῷ was af-TOH -
τούτῳ the TOO-toh δὲ same thay ἦσαν man A-sahn θυγατέρες had thyoo-ga-TAY-rase παρθένοι four pahr-THAY-noo τέσσαρες daughters, TASE-sa-rase προφητεύουσαι virgins, proh-fay-TAVE-oo-say -
ἐπιμενόντων as ay-pee-may-NONE-tone δὲ we thay ἡμῶν tarried ay-MONE ἡμέρας there ay-MAY-rahs πλείους many PLEE-oos κατῆλθέν days, ka-TALE-THANE τις there tees ἀπὸ came ah-POH τῆς down tase Ἰουδαίας from ee-oo-THAY-as προφήτης proh-FAY-tase ὀνόματι Judaea oh-NOH-ma-tee Ἅγαβος a A-ga-vose -
καὶ when kay ἐλθὼν he ale-THONE πρὸς was prose ἡμᾶς come ay-MAHS καὶ unto kay ἄρας us, AH-rahs τὴν he tane ζώνην took ZOH-nane τοῦ too Παύλου Paul's PA-loo δήσας THAY-sahs τε girdle, tay αὐτοῦ and af-TOO τὰς bound tahs χεῖρας his HEE-rahs καὶ own kay τοὺς toos πόδας hands POH-thahs εἶπεν and EE-pane Τάδε TA-thay λέγει feet, LAY-gee τὸ and toh πνεῦμα said, PNAVE-ma τὸ Thus toh ἅγιον saith A-gee-one Τὸν the tone ἄνδρα Holy AN-thra οὗ oo ἐστιν Ghost, ay-steen ἡ So ay ζώνη shall ZOH-nay αὕτη the AF-tay οὕτως Jews OO-tose δήσουσιν at THAY-soo-seen ἐν Jerusalem ane Ἰερουσαλὴμ bind ee-ay-roo-sa-LAME οἱ the oo Ἰουδαῖοι man ee-oo-THAY-oo καὶ that kay παραδώσουσιν owneth pa-ra-THOH-soo-seen εἰς this ees χεῖρας HEE-rahs ἐθνῶν girdle, ay-THNONE -
ὡς when ose δὲ we thay ἠκούσαμεν heard ay-KOO-sa-mane ταῦτα these TAF-ta παρεκαλοῦμεν things, pa-ray-ka-LOO-mane ἡμεῖς both ay-MEES τε we, tay καὶ and kay οἱ they oo ἐντόπιοι of ane-TOH-pee-oo τοῦ that too μὴ place, may ἀναβαίνειν besought ah-na-VAY-neen αὐτὸν him af-TONE εἰς ees Ἰερουσαλήμ not ee-ay-roo-sa-LAME -
ἀπεκρίθη Paul ah-pay-KREE-thay δὲ answered, thay ὁ What oh Παῦλος mean PA-lose Τί ye tee ποιεῖτε to poo-EE-tay κλαίοντες weep KLAY-one-tase καὶ and kay συνθρύπτοντές to syoon-THRYOO-ptone-TASE μου break moo τὴν mine tane καρδίαν kahr-THEE-an ἐγὼ heart? ay-GOH γὰρ for gahr οὐ I oo μόνον am MOH-none δεθῆναι ready thay-THAY-nay ἀλλὰ not al-LA καὶ to kay ἀποθανεῖν be ah-poh-tha-NEEN εἰς bound ees Ἰερουσαλὴμ only, ee-ay-roo-sa-LAME ἑτοίμως but ay-TOO-mose ἔχω also A-hoh ὑπὲρ to yoo-PARE τοῦ die too ὀνόματος at oh-NOH-ma-tose τοῦ Jerusalem too κυρίου for kyoo-REE-oo Ἰησοῦ the ee-ay-SOO -
μὴ when may πειθομένου he pee-thoh-MAY-noo δὲ would thay αὐτοῦ not af-TOO ἡσυχάσαμεν be ay-syoo-HA-sa-mane εἰπόντες persuaded, ee-PONE-tase τὸ we toh θέλημα ceased, THAY-lay-ma Τοῦ saying, too κυρίου The kyoo-REE-oo γενέσθω will gay-NAY-sthoh -
Μετὰ after may-TA δὲ those thay τὰς tahs ἡμέρας days ay-MAY-rahs ταύτας we TAF-tahs ἀποσκευασάμενοι took ah-poh-skave-ah-SA-may-noo ἀνεβαίνομεν up ah-nay-VAY-noh-mane εἰς our ees Ἱερουσάλημ carriages, ee-ay-roo-SA-lame -
συνῆλθον went syoon-ALE-thone δὲ with thay καὶ us kay τῶν also tone μαθητῶν certain ma-thay-TONE ἀπὸ of ah-POH Καισαρείας the kay-sa-REE-as σὺν disciples syoon ἡμῖν of ay-MEEN ἄγοντες Caesarea, AH-gone-tase παρ' and pahr ᾧ brought oh ξενισθῶμεν with ksay-nee-STHOH-mane Μνάσωνί them m-NA-soh-NEE τινι one tee-nee Κυπρίῳ Mnason kyoo-PREE-oh ἀρχαίῳ of ar-HAY-oh μαθητῇ Cyprus, ma-thay-TAY -
Γενομένων when gay-noh-MAY-none δὲ we thay ἡμῶν were ay-MONE εἰς come ees Ἱεροσόλυμα to ee-ay-rose-OH-lyoo-ma ἀσμένως Jerusalem, ah-SMAY-nose ἐδέξαντο the ay-THAY-ksahn-toh ἡμᾶς brethren ay-MAHS οἱ received oo ἀδελφοί us ah-thale-FOO -
τῇ the tay δὲ day thay ἐπιούσῃ following ay-pee-OO-say εἰσῄει ees-A-ee ὁ Paul oh Παῦλος went PA-lose σὺν in syoon ἡμῖν with ay-MEEN πρὸς us prose Ἰάκωβον unto ee-AH-koh-vone πάντες James; PAHN-tase τε and tay παρεγένοντο all pa-ray-GAY-none-toh οἱ the oo πρεσβύτεροι elders prase-VYOO-tay-roo -
καὶ when kay ἀσπασάμενος he ah-spa-SA-may-nose αὐτοὺς had af-TOOS ἐξηγεῖτο saluted ayks-ay-GEE-toh καθ' them, kahth ἓν he ane ἕκαστον declared AKE-ah-stone ὧν particularly one ἐποίησεν ay-POO-ay-sane ὁ oh θεὸς what thay-OSE ἐν things ane τοῖς God toos ἔθνεσιν A-thnay-seen διὰ thee-AH τῆς had tase διακονίας wrought thee-ah-koh-NEE-as αὐτοῦ among af-TOO -
οἱ when oo δὲ they thay ἀκούσαντες heard ah-KOO-sahn-tase ἐδόξαζον it, ay-THOH-ksa-zone τὸν they tone Κύριον· glorified KYOO-ree-one εἶπόν the EE-PONE τε Lord, tay αὐτῷ and af-TOH Θεωρεῖς said thay-oh-REES ἀδελφέ unto ah-thale-FAY πόσαι him, POH-say μυριάδες Thou myoo-ree-AH-thase εἰσὶν seest, ees-EEN Ἰουδαίων brother, ee-oo-THAY-one τῶν how tone πεπιστευκότων many pay-pee-stayf-KOH-tone καὶ thousands kay πάντες of PAHN-tase ζηλωταὶ Jews zay-loh-TAY τοῦ there too νόμου are NOH-moo ὑπάρχουσιν· which yoo-PAHR-hoo-seen -
κατηχήθησαν they ka-tay-HAY-thay-sahn δὲ are thay περὶ informed pay-REE σοῦ of soo ὅτι thee, OH-tee ἀποστασίαν that ah-poh-sta-SEE-an διδάσκεις thou thee-THA-skees ἀπὸ teachest ah-POH Μωσέως all moh-SAY-ose τοὺς the toos κατὰ Jews ka-TA τὰ which ta ἔθνη are A-thnay πάντας among PAHN-tahs Ἰουδαίους the ee-oo-THAY-oos λέγων LAY-gone μὴ Gentiles may περιτέμνειν to pay-ree-TAME-neen αὐτοὺς forsake af-TOOS τὰ ta τέκνα Moses, TAY-kna μηδὲ saying may-THAY τοῖς that toos ἔθεσιν they A-thay-seen περιπατεῖν ought pay-ree-pa-TEEN -
τί is tee οὖν it oon ἐστιν therefore? ay-steen πάντως the PAHN-tose δεῖ multitude thee πλῆθος must PLAY-those συνελθεῖν· needs syoon-ale-THEEN ἀκούσονται come ah-KOO-sone-tay γὰρ together: gahr ὅτι for OH-tee ἐλήλυθας they ay-LAY-lyoo-thahs -
τοῦτο therefore TOO-toh οὖν this oon ποίησον that POO-ay-sone ὅ we oh σοι say soo λέγομεν· to LAY-goh-mane εἰσὶν thee: ees-EEN ἡμῖν We ay-MEEN ἄνδρες have AN-thrase τέσσαρες four TASE-sa-rase εὐχὴν men afe-HANE ἔχοντες which A-hone-tase ἐφ' have afe ἑαυτῶν a ay-af-TONE -
τούτους take, TOO-toos παραλαβὼν and pa-ra-la-VONE ἁγνίσθητι purify a-GNEE-sthay-tee σὺν thyself syoon αὐτοῖς with af-TOOS καὶ them, kay δαπάνησον and tha-PA-nay-sone ἐπ' be ape αὐτοῖς at af-TOOS ἵνα charges EE-na ξυρήσωνται with ksyoo-RAY-sone-tay τὴν them, tane κεφαλήν that kay-fa-LANE καὶ they kay γνῶσιν may GNOH-seen πάντες shave PAHN-tase ὅτι their OH-tee ὧν one κατήχηνται heads: ka-TAY-hane-tay περὶ and pay-REE σοῦ all soo οὐδέν may oo-THANE ἐστιν know ay-steen ἀλλὰ that al-LA στοιχεῖς those stoo-HEES καὶ things, kay αὐτὸς whereof af-TOSE τὸν they tone νόμον were NOH-mone φυλάσσων informed fyoo-LAHS-sone -
περὶ touching pay-REE δὲ the thay τῶν Gentiles tone πεπιστευκότων which pay-pee-stayf-KOH-tone ἐθνῶν believe, ay-THNONE ἡμεῖς we ay-MEES ἐπεστείλαμεν have ape-ay-STEE-la-mane κρίναντες written KREE-nahn-tase μηδὲν and may-THANE τοιοῦτον concluded too-OO-tone τηρεῖν that tay-REEN αὐτοὺς they af-TOOS εἰ observe ee μὴ no may φυλάσσεσθαι such fyoo-LAHS-say-sthay αὐτοὺς, thing, af-TOOS τό save toh τε only tay εἰδωλόθυτον that ee-thoh-LOH-thyoo-tone καὶ kay τό, they toh αἷμα keep AY-ma καὶ themselves kay πνικτὸν from pneek-TONE καὶ kay πορνείαν things pore-NEE-an -
τότε Paul TOH-tay ὁ took oh Παῦλος the PA-lose παραλαβὼν men, pa-ra-la-VONE τοὺς and toos ἄνδρας the AN-thrahs τῇ next tay ἐχομένῃ day ay-hoh-MAY-nay ἡμέρᾳ purifying ay-MAY-ra σὺν himself syoon αὐτοῖς with af-TOOS ἁγνισθεὶς them a-gnee-STHEES εἰσῄει entered ees-A-ee εἰς into ees τὸ the toh ἱερόν temple, ee-ay-RONE διαγγέλλων to thee-ang-GALE-lone τὴν signify tane ἐκπλήρωσιν the ake-PLAY-roh-seen τῶν accomplishment tone ἡμερῶν of ay-may-RONE τοῦ the too ἁγνισμοῦ days a-gnee-SMOO ἕως of AY-ose οὗ oo προσηνέχθη purification, prose-ay-NAKE-thay ὑπὲρ until yoo-PARE ἑνὸς that ane-OSE ἑκάστου an ake-AH-stoo αὐτῶν offering af-TONE ἡ should ay προσφορά be prose-foh-RA -
Ὡς when ose δὲ the thay ἔμελλον seven A-male-lone αἱ days ay ἑπτὰ were ay-PTA ἡμέραι almost ay-MAY-ray συντελεῖσθαι ended, syoon-tay-LEE-sthay οἱ the oo ἀπὸ Jews ah-POH τῆς which tase Ἀσίας were ah-SEE-as Ἰουδαῖοι of ee-oo-THAY-oo θεασάμενοι thay-ah-SA-may-noo αὐτὸν Asia, af-TONE ἐν when ane τῷ they toh ἱερῷ saw ee-ay-ROH συνέχεον him syoon-A-hay-one πάντα in PAHN-ta τὸν the tone ὄχλον temple, OH-hlone καὶ stirred kay ἐπέβαλον up ape-A-va-lone τὰς all tahs χεῖρας the HEE-rahs ἐπ' people, ape αὐτὸν and af-TONE -
κράζοντες out, KRA-zone-tase Ἄνδρες Men AN-thrase Ἰσραηλῖται of ees-ra-ay-LEE-tay βοηθεῖτε· Israel, voh-ay-THEE-tay οὗτός help: OO-TOSE ἐστιν This ay-steen ὁ is oh ἄνθρωπος the AN-throh-pose ὁ man, oh κατὰ that ka-TA τοῦ teacheth too λαοῦ all la-OO καὶ men kay τοῦ every too νόμου where NOH-moo καὶ kay τοῦ against too τόπου the TOH-poo τούτου people, TOO-too πάντας and PAHN-tahs πανταχοῦ the pahn-ta-HOO διδάσκων law, thee-THA-skone ἔτι and A-tee τε this tay καὶ kay Ἕλληνας place: ALE-lane-as εἰσήγαγεν and ees-A-ga-gane εἰς further ees τὸ brought toh ἱερὸν Greeks ee-ay-RONE καὶ also kay κεκοίνωκεν into kay-KOO-noh-kane τὸν the tone ἅγιον temple, A-gee-one τόπον and TOH-pone τοῦτον hath TOO-tone -
ἦσαν they A-sahn γὰρ had gahr προεωρακότες seen proh-ay-oh-ra-KOH-tase Τρόφιμον before TROH-fee-mone τὸν with tone Ἐφέσιον him ay-FAY-see-one ἐν in ane τῇ the tay πόλει city POH-lee σὺν Trophimus syoon αὐτῷ an af-TOH ὃν one ἐνόμιζον Ephesian, ay-NOH-mee-zone ὅτι whom OH-tee εἰς they ees τὸ supposed toh ἱερὸν that ee-ay-RONE εἰσήγαγεν Paul ees-A-ga-gane ὁ oh Παῦλος PA-lose -
ἐκινήθη all ay-kee-NAY-thay τε the tay ἡ city ay πόλις was POH-lees ὅλη moved, OH-lay καὶ and kay ἐγένετο the ay-GAY-nay-toh συνδρομὴ people syoon-throh-MAY τοῦ ran too λαοῦ together: la-OO καὶ and kay ἐπιλαβόμενοι they ay-pee-la-VOH-may-noo τοῦ took too Παύλου PA-loo εἷλκον Paul, EEL-kone αὐτὸν and af-TONE ἔξω drew AYKS-oh τοῦ him too ἱεροῦ out ee-ay-ROO καὶ of kay εὐθέως the afe-THAY-ose ἐκλείσθησαν temple: ay-KLEE-sthay-sahn αἱ and ay θύραι forthwith THYOO-ray -
ζητούντων as zay-TOON-tone δὲ they thay αὐτὸν went af-TONE ἀποκτεῖναι about ah-poke-TEE-nay ἀνέβη to ah-NAY-vay φάσις kill FA-sees τῷ him, toh χιλιάρχῳ tidings hee-lee-AR-hoh τῆς came tase σπείρης unto SPEE-rase ὅτι the OH-tee ὅλη chief OH-lay συγκέχυται captain syoong-KAY-hyoo-tay Ἰερουσαλήμ of ee-ay-roo-sa-LAME -
ὃς immediately ose ἐξαυτῆς took ayks-af-TASE παραλαβὼν soldiers pa-ra-la-VONE στρατιώτας and stra-tee-OH-tahs καὶ centurions, kay ἑκατοντάρχους, and ake-ah-tone-TAHR-hoos κατέδραμεν ran ka-TAY-thra-mane ἐπ' down ape αὐτούς unto af-TOOS οἱ them: oo δὲ and thay ἰδόντες when ee-THONE-tase τὸν they tone χιλίαρχον saw hee-LEE-ar-hone καὶ the kay τοὺς chief toos στρατιώτας captain stra-tee-OH-tahs ἐπαύσαντο and ay-PAF-sahn-toh τύπτοντες the TYOO-ptone-tase τὸν soldiers, tone Παῦλον they PA-lone -
τότε the TOH-tay ἐγγίσας chief ayng-GEE-sahs ὁ captain oh χιλίαρχος came hee-LEE-ar-hose ἐπελάβετο near, ape-ay-LA-vay-toh αὐτοῦ and af-TOO καὶ took kay ἐκέλευσεν him, ay-KAY-layf-sane δεθῆναι and thay-THAY-nay ἁλύσεσιν commanded a-LYOO-say-seen δυσίν him thyoo-SEEN καὶ to kay ἐπυνθάνετο be ay-pyoon-THA-nay-toh τίς bound tees ἂν with an εἴη two EE-ay καὶ chains; kay τί and tee ἐστιν demanded ay-steen πεποιηκώς who pay-poo-ay-KOSE -
ἄλλοι some AL-loo δὲ cried thay ἄλλο one AL-loh τι thing, tee ἐβόων some ay-VOH-one ἐν another, ane τῷ among toh ὄχλῳ the OH-hloh μὴ multitude: may δυναμένος and thyoo-na-MAY-nose δὲ when thay γνῶναι he GNOH-nay τὸ could toh ἀσφαλὲς not ah-sfa-LASE διὰ know thee-AH τὸν the tone θόρυβον certainty THOH-ryoo-vone ἐκέλευσεν for ay-KAY-layf-sane ἄγεσθαι the AH-gay-sthay αὐτὸν tumult, af-TONE εἰς he ees τὴν commanded tane παρεμβολήν him pa-rame-voh-LANE -
ὅτε when OH-tay δὲ he thay ἐγένετο came ay-GAY-nay-toh ἐπὶ upon ay-PEE τοὺς the toos ἀναβαθμούς stairs, ah-na-vahth-MOOS συνέβη so syoon-A-vay βαστάζεσθαι it va-STA-zay-sthay αὐτὸν was, af-TONE ὑπὸ that yoo-POH τῶν he tone στρατιωτῶν was stra-tee-oh-TONE διὰ borne thee-AH τὴν of tane βίαν the VEE-an τοῦ soldiers too ὄχλου for OH-hloo -
ἠκολούθει the ay-koh-LOO-thee γὰρ multitude gahr τὸ of toh πλῆθος the PLAY-those τοῦ people too λαοῦ followed la-OO κρᾶζον after, KRA-zone Αἶρε crying, A-ray αὐτόν Away af-TONE -
Μέλλων as MALE-lone τε Paul tay εἰσάγεσθαι was ees-AH-gay-sthay εἰς to ees τὴν be tane παρεμβολὴν led pa-rame-voh-LANE ὁ into oh Παῦλος the PA-lose λέγει castle, LAY-gee τῷ he toh χιλιάρχῳ said hee-lee-AR-hoh Εἰ unto ee ἔξεστίν the AYKS-ay-STEEN μοι chief moo εἰπεῖν captain, ee-PEEN τι tee πρὸς May prose σέ I say ὁ speak oh δὲ unto thay ἔφη thee? A-fay Ἑλληνιστὶ ale-lane-ee-STEE γινώσκεις gee-NOH-skees -
οὐκ not ook ἄρα AH-ra σὺ thou syoo εἶ that ee ὁ Egyptian, oh Αἰγύπτιος which ay-GYOO-ptee-ose ὁ before oh πρὸ these proh τούτων TOO-tone τῶν days tone ἡμερῶν madest ay-may-RONE ἀναστατώσας an ah-na-sta-TOH-sahs καὶ uproar, kay ἐξαγαγὼν and ayks-ah-ga-GONE εἰς leddest ees τὴν out tane ἔρημον into A-ray-mone τοὺς the toos τετρακισχιλίους wilderness tay-tra-kee-skee-LEE-oos ἄνδρας AN-thrahs τῶν four tone σικαρίων thousand see-ka-REE-one -
εἶπεν EE-pane δὲ Paul thay ὁ said, oh Παῦλος I PA-lose Ἐγὼ ay-GOH ἄνθρωπος am AN-throh-pose μέν a mane εἰμι man ee-mee Ἰουδαῖος which ee-oo-THAY-ose Ταρσεὺς am tahr-SAYFS τῆς a tase Κιλικίας Jew kee-lee-KEE-as οὐκ of ook ἀσήμου Tarsus, ah-SAY-moo πόλεως a POH-lay-ose πολίτης· city poh-LEE-tase δέομαι in THAY-oh-may δέ Cilicia, thay σου a soo ἐπίτρεψόν citizen ay-PEE-tray-PSONE μοι of moo λαλῆσαι no la-LAY-say πρὸς mean prose τὸν city: tone λαόν and, la-ONE -
ἐπιτρέψαντος when ay-pee-TRAY-psahn-tose δὲ he thay αὐτοῦ had af-TOO ὁ given oh Παῦλος him PA-lose ἑστὼς licence, ay-STOSE ἐπὶ Paul ay-PEE τῶν stood tone ἀναβαθμῶν on ah-na-vahth-MONE κατέσεισεν the ka-TAY-see-sane τῇ stairs, tay χειρὶ and hee-REE τῷ beckoned toh λαῷ with la-OH πολλῆς the pole-LASE δὲ hand thay σιγῆς unto see-GASE γενομένης the gay-noh-MAY-nase προσεφώνησεν people. prose-ay-FOH-nay-sane τῇ And tay Ἑβραΐδι when ay-vra-EE-thee διαλέκτῳ there thee-ah-LAKE-toh λέγων was LAY-gone
Acts 21 interlinear in Oriya
Interlinear verses Acts 21