Numbers 4:15 in Telugu - Telugu Bible - Tamil Christian Songs .in

Numbers 4:15
దండు ప్రయాణమైనప్పుడు అహరో నును అతని కుమారులును పరిశుద్ధస్థలమును పరిశుద్ధస్థలముయొక్క ఉపకరణములన్ని టిని కప్పుట ముగించిన తరువాత కహాతీయులు దాని మోయ రావలెను. అయితే వారు చావకయుండునట్లు పరిశుద్ధ మైనదానిని ముట్టకూడదు. ఇవి ప్రత్యక్షపు గుడా రములో కహాతీయుల భారము.

Tamil Indian Revised Version
பிதாவாகிய தேவனாலும், நம்முடைய இரட்சகராக இருக்கிற கர்த்தராகிய இயேசுகிறிஸ்துவினாலும், கிருபையும் இரக்கமும் சமாதானமும் உண்டாவதாக.

Tamil Easy Reading Version
அந்த விசுவாசமும் அறிவும் நித்திய வாழ்வுக்கான நம்பிக்கையின் மூலமே வருகின்றது. அவ்வாழ்க்கையை நமக்குத் தருவதாக தேவன் வாக்குறுதி அளித்திருக்கிறார். தேவன் பொய் சொல்வதில்லை.

Thiru Viviliam
Same as above

⇦ தீத்து 1:1 தீத்து 1 தீத்து 1:3 ⇨

King James Version (KJV)
In hope of eternal life, which God, that cannot lie, promised before the world began;

American Standard Version (ASV)
in hope of eternal life, which God, who cannot lie, promised before times eternal;

Bible in Basic English (BBE)
In the hope of eternal life, which was made certain before eternal time, by the word of God who is ever true;

Darby English Bible (DBY)
in [the] hope of eternal life, which God, who cannot lie, promised before the ages of time,

World English Bible (WEB)
in hope of eternal life, which God, who can’t lie, promised before eternal times;

Young’s Literal Translation (YLT)
upon hope of life age-during, which God, who doth not lie, did promise before times of ages,

தீத்து Titus 1:2
பிதாவாகிய தேவனாலும், நம்முடைய இரட்சகராயிருக்கிற கர்த்தராகிய இயேசு கிறிஸ்துவினாலும், கிருபையும் இரக்கமும் சமாதானமும் உண்டாவதாக.
In hope of eternal life, which God, that cannot lie, promised before the world began;

In	ἐπ'	ep	ape
hope	ἐλπίδι	elpidi	ale-PEE-thee
of eternal	ζωῆς	zōēs	zoh-ASE
life,	αἰωνίου	aiōniou	ay-oh-NEE-oo
which	ἣν	hēn	ane
God,	ἐπηγγείλατο	epēngeilato	ape-ayng-GEE-la-toh
	ὁ	ho	oh
lie, cannot that	ἀψευδὴς	apseudēs	ah-psave-THASE
promised	θεὸς	theos	thay-OSE
before	πρὸ	pro	proh
the world began;	χρόνων	chronōn	HROH-none
	αἰωνίων	aiōniōn	ay-oh-NEE-one

And when Aaron	וְכִלָּ֣ה	wĕkillâ	veh-hee-LA
and his sons	אַֽהֲרֹן	ʾahărōn	AH-huh-rone
end an made have	וּ֠בָנָיו	ûbānāyw	OO-va-nav
of covering	לְכַסֹּ֨ת	lĕkassōt	leh-ha-SOTE
	אֶת	ʾet	et
sanctuary, the	הַקֹּ֜דֶשׁ	haqqōdeš	ha-KOH-desh
and all	וְאֶת	wĕʾet	veh-ET
vessels the	כָּל	kāl	kahl
of the sanctuary,	כְּלֵ֣י	kĕlê	keh-LAY
as the camp	הַקֹּדֶשׁ֮	haqqōdeš	ha-koh-DESH
forward; set to is	בִּנְסֹ֣עַ	binsōaʿ	been-SOH-ah
after	הַֽמַּחֲנֶה֒	hammaḥăneh	ha-ma-huh-NEH
that,	וְאַֽחֲרֵי	wĕʾaḥărê	veh-AH-huh-ray
the sons	כֵ֗ן	kēn	hane
Kohath of	יָבֹ֤אוּ	yābōʾû	ya-VOH-oo
shall come	בְנֵֽי	bĕnê	veh-NAY
to bear	קְהָת֙	qĕhāt	keh-HAHT
not shall they but it:	לָשֵׂ֔את	lāśēt	la-SATE
touch	וְלֹֽא	wĕlōʾ	veh-LOH
	יִגְּע֥וּ	yiggĕʿû	yee-ɡeh-OO
any holy thing,	אֶל	ʾel	el
die. they lest	הַקֹּ֖דֶשׁ	haqqōdeš	ha-KOH-desh
These	וָמֵ֑תוּ	wāmētû	va-MAY-too
things are the burden	אֵ֛לֶּה	ʾēlle	A-leh
sons the of	מַשָּׂ֥א	maśśāʾ	ma-SA
of Kohath	בְנֵֽי	bĕnê	veh-NAY
in the tabernacle	קְהָ֖ת	qĕhāt	keh-HAHT
of the congregation.	בְּאֹ֥הֶל	bĕʾōhel	beh-OH-hel
	מוֹעֵֽד׃	môʿēd	moh-ADE