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Ἰούδας the ee-OO-thahs Ἰησοῦ servant ee-ay-SOO Χριστοῦ of hree-STOO δοῦλος Jesus THOO-lose ἀδελφὸς Christ, ah-thale-FOSE δὲ and thay Ἰακώβου brother ee-ah-KOH-voo τοῖς of toos ἐν James, ane Θεῷ to thay-OH πατρὶ them pa-TREE ἠγιασμένοις, that ay-gee-ah-SMAY-noos καὶ are kay Ἰησοῦ sanctified ee-ay-SOO Χριστῷ hree-STOH τετηρημένοις by tay-tay-ray-MAY-noos κλητοῖς· God klay-TOOS -
ἔλεος unto A-lay-ose ὑμῖν you, yoo-MEEN καὶ and kay εἰρήνη peace, ee-RAY-nay καὶ and kay ἀγάπη love, ah-GA-pay πληθυνθείη be play-thyoon-THEE-ay -
Ἀγαπητοί, when ah-ga-pay-TOO πᾶσαν I PA-sahn σπουδὴν gave spoo-THANE ποιούμενος all poo-OO-may-nose γράφειν diligence GRA-feen ὑμῖν to yoo-MEEN περὶ write pay-REE τῆς unto tase κοινῆς you koo-NASE σωτηρίας of soh-tay-REE-as ἀνάγκην the ah-NAHNG-kane ἔσχον common A-skone γράψαι salvation, GRA-psay ὑμῖν it yoo-MEEN παρακαλῶν was pa-ra-ka-LONE ἐπαγωνίζεσθαι needful ape-ah-goh-NEE-zay-sthay τῇ for tay ἅπαξ me A-pahks παραδοθείσῃ to pa-ra-thoh-THEE-say τοῖς write toos ἁγίοις unto a-GEE-oos πίστει you, PEE-stee -
παρεισέδυσαν there pa-ree-SAY-thyoo-sahn γάρ are gahr τινες certain tee-nase ἄνθρωποι men AN-throh-poo οἱ crept oo πάλαι in PA-lay προγεγραμμένοι unawares, proh-gay-grahm-MAY-noo εἰς who ees τοῦτο were TOO-toh τὸ before toh κρίμα, of KREE-ma ἀσεβεῖς old ah-say-VEES τὴν ordained tane τοῦ to too Θεοῦ this thay-OO ἡμῶν ay-MONE χάριν condemnation, HA-reen μετατιθέντες ungodly may-ta-tee-THANE-tase εἰς men, ees ἀσέλγειαν turning ah-SALE-gee-an καὶ the kay τὸν grace tone μόνον of MOH-none δεσπότην thay-SPOH-tane Θεὸν our thay-ONE καὶ God kay Κύριον into KYOO-ree-one ἡμῶν lasciviousness, ay-MONE Ἰησοῦν and ee-ay-SOON Χριστὸν denying hree-STONE ἀρνούμενοι the ar-NOO-may-noo -
Ὑπομνῆσαι will yoo-pome-NAY-say δὲ therefore thay ὑμᾶς put yoo-MAHS βούλομαι you VOO-loh-may εἰδότας in ee-THOH-tahs ὑμᾶς remembrance, yoo-MAHS ἅπαξ though A-pahks τοῦτο, ye TOO-toh ὅτι once OH-tee ὁ knew oh Κύριος, this, KYOO-ree-ose λαὸν how la-ONE ἐκ that ake γῆς the gase Αἰγύπτου Lord, ay-GYOO-ptoo σώσας having SOH-sahs τὸ saved toh δεύτερον the THAYF-tay-rone τοὺς people toos μὴ out may πιστεύσαντας of pee-STAYF-sahn-tahs ἀπώλεσεν the ah-POH-lay-sane -
ἀγγέλους the ang-GAY-loos τε angels tay τοὺς which toos μὴ kept may τηρήσαντας tay-RAY-sahn-tahs τὴν not tane ἑαυτῶν ay-af-TONE ἀρχὴν their ar-HANE ἀλλὰ first al-LA ἀπολιπόντας estate, ah-poh-lee-PONE-tahs τὸ but toh ἴδιον left EE-thee-one οἰκητήριον oo-kay-TAY-ree-one εἰς their ees κρίσιν own KREE-seen μεγάλης habitation, may-GA-lase ἡμέρας he ay-MAY-rahs δεσμοῖς hath thay-SMOOS ἀϊδίοις reserved ah-ee-THEE-oos ὑπὸ in yoo-POH ζόφον everlasting ZOH-fone τετήρηκεν chains tay-TAY-ray-kane -
ὡς as ose Σόδομα Sodom SOH-thoh-ma καὶ and kay Γόμοῤῥα, Gomorrha, GOH-more-ra καὶ and kay αἱ the ay περὶ cities pay-REE αὐτὰς about af-TAHS πόλεις them POH-lees τὸν tone ὅμοιον in OH-moo-one τούτοις TOO-toos τρόπον like TROH-pone ἐκπορνεύσασαι manner, ake-pore-NAYF-sa-say καὶ giving kay ἀπελθοῦσαι themselves ah-pale-THOO-say ὀπίσω over oh-PEE-soh σαρκὸς to sahr-KOSE ἑτέρας fornication, ay-TAY-rahs πρόκεινται and PROH-keen-tay δεῖγμα going THEEG-ma πυρὸς after pyoo-ROSE αἰωνίου strange ay-oh-NEE-oo δίκην flesh, THEE-kane ὑπέχουσαι are yoo-PAY-hoo-say -
Ὁμοίως oh-MOO-ose μέντοι also MANE-too καὶ these kay οὗτοι filthy OO-too ἐνυπνιαζόμενοι dreamers ane-yoo-pnee-ah-ZOH-may-noo σάρκα SAHR-ka μὲν defile mane μιαίνουσιν the mee-A-noo-seen κυριότητα flesh, kyoo-ree-OH-tay-ta δὲ thay ἀθετοῦσιν despise ah-thay-TOO-seen δόξας dominion, THOH-ksahs δὲ and thay βλασφημοῦσιν speak vla-sfay-MOO-seen -
ὁ oh δὲ Michael thay Μιχαὴλ the mee-ha-ALE ὁ archangel, oh ἀρχάγγελος when ar-HAHNG-gay-lose ὅτε contending OH-tay τῷ with toh διαβόλῳ the thee-ah-VOH-loh διακρινόμενος devil thee-ah-kree-NOH-may-nose διελέγετο he thee-ay-LAY-gay-toh περὶ disputed pay-REE τοῦ about too Μωσέως the moh-SAY-ose σώματος body SOH-ma-tose οὐκ of ook ἐτόλμησεν Moses, ay-TOLE-may-sane κρίσιν durst KREE-seen ἐπενεγκεῖν not ape-ay-nayng-KEEN βλασφημίας bring vla-sfay-MEE-as ἀλλ' against al εἶπεν him EE-pane Ἐπιτιμήσαι a ay-pee-tee-MAY-say σοι railing soo Κύριος. accusation, KYOO-ree-ose -
οὗτοι these OO-too δὲ thay ὅσα speak OH-sa μὲν evil mane οὐκ of ook οἴδασιν those OO-tha-seen βλασφημοῦσιν things vla-sfay-MOO-seen ὅσα which OH-sa δὲ they thay φυσικῶς know fyoo-see-KOSE ὡς not: ose τὰ but ta ἄλογα what AH-loh-ga ζῷα they ZOH-ah ἐπίστανται know ay-PEE-stahn-tay ἐν naturally, ane τούτοις as TOO-toos φθείρονται FTHEE-rone-tay -
οὐαὶ unto oo-A αὐτοῖς them! af-TOOS ὅτι for OH-tee τῇ they tay ὁδῷ have oh-THOH τοῦ gone too Κάϊν in KA-een ἐπορεύθησαν the ay-poh-RAYF-thay-sahn καὶ way kay τῇ tay πλάνῃ of PLA-nay τοῦ Cain, too Βαλαὰμ and va-la-AM μισθοῦ ran mee-STHOO ἐξεχύθησαν greedily ayks-ay-HYOO-thay-sahn καὶ after kay τῇ the tay ἀντιλογίᾳ error an-tee-loh-GEE-ah τοῦ too Κορὲ of koh-RAY ἀπώλοντο Balaam ah-POH-lone-toh -
οὗτοί are OO-TOO εἰσιν spots ees-een ἐν in ane ταῖς your tase ἀγάπαις ah-GA-pase ὑμῶν feasts yoo-MONE σπιλάδες, of spee-LA-thase συνευωχούμενοι, charity, syoon-ave-oh-HOO-may-noo ἀφόβως when ah-FOH-vose ἑαυτοὺς they ay-af-TOOS ποιμαίνοντες feast poo-MAY-none-tase νεφέλαι with nay-FAY-lay ἄνυδροι you, AH-nyoo-throo ὑπὸ feeding yoo-POH ἀνέμων themselves ah-NAY-mone περιφερόμεναι· without pay-ree-fay-ROH-may-nay δένδρα fear: THANE-thra φθινοπωρινὰ clouds fthee-noh-poh-ree-NA ἄκαρπα they AH-kahr-pa δὶς are thees ἀποθανόντα without ah-poh-tha-NONE-ta ἐκριζωθέντα water, ake-ree-zoh-THANE-ta -
κύματα waves KYOO-ma-ta ἄγρια of AH-gree-ah θαλάσσης the tha-LAHS-sase ἐπαφρίζοντα sea, ape-ah-FREE-zone-ta τὰς foaming tahs ἑαυτῶν out ay-af-TONE αἰσχύνας their ay-SKYOO-nahs ἀστέρες own ah-STAY-rase πλανῆται shame; pla-NAY-tay οἷς wandering oos ὁ stars, oh ζόφος to ZOH-fose τοῦ whom too σκότους is SKOH-toos εἰς reserved ees τὸν the tone αἰῶνα blackness ay-OH-na τετήρηται of tay-TAY-ray-tay -
προεφήτευσεν Enoch proh-ay-FAY-tayf-sane δὲ also, thay καὶ the kay τούτοις seventh TOO-toos ἕβδομος from AVE-thoh-mose ἀπὸ Adam, ah-POH Ἀδὰμ prophesied ah-THAHM Ἑνὼχ of ane-OKE λέγων, these, LAY-gone Ἰδού, saying, ee-THOO ἦλθεν Behold, ALE-thane Κύριος the KYOO-ree-ose ἐν Lord ane μυριάσιν cometh myoo-ree-AH-seen ἁγίαις with a-GEE-ase αὐτοῦ ten af-TOO -
ποιῆσαι execute poo-A-say κρίσιν judgment KREE-seen κατὰ upon ka-TA πάντων all, PAHN-tone καὶ and kay ἐξελέγξαι to ayks-ay-LAYNG-ksay πάντας convince PAHN-tahs τοὺς all toos ἀσεβεῖς ah-say-VEES αὐτῶν that af-TONE περὶ are pay-REE πάντων ungodly PAHN-tone τῶν among tone ἔργων them ARE-gone ἀσεβείας of ah-say-VEE-as αὐτῶν all af-TONE ὧν their one ἠσέβησαν ungodly ay-SAY-vay-sahn καὶ kay περὶ deeds pay-REE πάντων which PAHN-tone τῶν they tone σκληρῶν have sklay-RONE ὧν ungodly one ἐλάλησαν committed, ay-LA-lay-sahn κατ' and kaht αὐτοῦ of af-TOO ἁμαρτωλοὶ all a-mahr-toh-LOO ἀσεβεῖς ah-say-VEES -
οὗτοί are OO-TOO εἰσιν murmurers, ees-een γογγυσταί, complainers, gohng-gyoo-STAY μεμψίμοιροι walking mame-PSEE-moo-roo κατὰ after ka-TA τὰς their tahs ἐπιθυμίας own ay-pee-thyoo-MEE-as αὐτῶν af-TONE πορευόμενοι lusts; poh-rave-OH-may-noo καὶ and kay τὸ their toh στόμα STOH-ma αὐτῶν mouth af-TONE λαλεῖ speaketh la-LEE ὑπέρογκα great yoo-PARE-ohng-ka θαυμάζοντες swelling tha-MA-zone-tase πρόσωπα words, PROSE-oh-pa ὠφελείας having oh-fay-LEE-as χάριν men's HA-reen -
Ὑμεῖς beloved, yoo-MEES δέ, remember thay ἀγαπητοί, ye ah-ga-pay-TOO μνήσθητε the m-NAY-sthay-tay τῶν words tone ῥημάτων which ray-MA-tone τῶν were tone προειρημένων spoken proh-ee-ray-MAY-none ὑπὸ before yoo-POH τῶν of tone ἀποστόλων the ah-poh-STOH-lone τοῦ apostles too Κυρίου of kyoo-REE-oo ἡμῶν our ay-MONE Ἰησοῦ ee-ay-SOO Χριστοῦ Lord hree-STOO -
ὅτι that OH-tee ἔλεγον they A-lay-gone ὑμῖν· told yoo-MEEN ὅτι you OH-tee ἐν there ane ἐσχάτῳ should ay-SKA-toh χρόνῳ be HROH-noh ἔσονται mockers A-sone-tay ἐμπαῖκται ame-PAKE-tay κατὰ in ka-TA τὰς the tahs ἑαυτῶν last ay-af-TONE ἐπιθυμίας time, ay-pee-thyoo-MEE-as πορευόμενοι who poh-rave-OH-may-noo τῶν should tone ἀσεβειῶν walk ah-say-vee-ONE -
οὗτοί be OO-TOO εἰσιν they ees-een οἱ who oo ἀποδιορίζοντες, separate ah-poh-thee-oh-REE-zone-tase ψυχικοί, themselves, psyoo-hee-KOO πνεῦμα sensual, PNAVE-ma μὴ having may ἔχοντες. not A-hone-tase -
ὑμεῖς ye, yoo-MEES δέ, beloved, thay ἀγαπητοί, building ah-ga-pay-TOO τῇ up tay ἁγιωτάτῃ yourselves a-gee-oh-TA-tay ὑμῶν on yoo-MONE πίστει your PEE-stee ἐποικοδομοῦντες ape-oo-koh-thoh-MOON-tase ἑαυτοὺς most ay-af-TOOS ἐν holy ane πνεύματι faith, PNAVE-ma-tee ἁγίῳ praying a-GEE-oh προσευχόμενοι in prose-afe-HOH-may-noo -
ἑαυτοὺς yourselves ay-af-TOOS ἐν in ane ἀγάπῃ the ah-GA-pay Θεοῦ love thay-OO τηρήσατε of tay-RAY-sa-tay προσδεχόμενοι God, prose-thay-HOH-may-noo τὸ looking toh ἔλεος for A-lay-ose τοῦ the too Κυρίου mercy kyoo-REE-oo ἡμῶν of ay-MONE Ἰησοῦ our ee-ay-SOO Χριστοῦ hree-STOO εἰς Lord ees ζωὴν Jesus zoh-ANE αἰώνιον Christ ay-OH-nee-one -
καὶ of kay οὓς some oos μὲν mane ἐλεεῖτε have ay-lay-EE-tay διακρινόμενοι· compassion, thee-ah-kree-NOH-may-noo -
οὓς others oos δὲ save thay ἐν with ane φόβῳ fear, FOH-voh σῴζετε, pulling SOH-zay-tay ἐκ them ake τοῦ out too πυρὸς of pyoo-ROSE ἁρπάζοντες the ahr-PA-zone-tase μισοῦντες fire; mee-SOON-tase καὶ hating kay τὸν even tone ἀπὸ the ah-POH τῆς garment tase σαρκὸς spotted sahr-KOSE ἐσπιλωμένον by ay-spee-loh-MAY-none χιτῶνα the hee-TOH-na -
Τῷ Now toh δὲ unto thay δυναμένῳ him thyoo-na-MAY-noh φυλάξαι that fyoo-LA-ksay ὑμᾶς is yoo-MAHS ἀπταίστους able ah-PTAY-stoos καὶ to kay στῆσαι keep STAY-say κατενώπιον you ka-tay-NOH-pee-one τῆς from tase δόξης falling, THOH-ksase αὐτοῦ and af-TOO ἀμώμους to ah-MOH-moos ἐν present ane ἀγαλλιάσει you ah-gahl-lee-AH-see -
μόνῳ the MOH-noh σοφῷ only soh-FOH Θεῷ wise thay-OH σωτῆρι God soh-TAY-ree ἡμῶν our ay-MONE δόξα Saviour, THOH-ksa καὶ be kay μεγαλωσύνη glory may-ga-loh-SYOO-nay κράτος and KRA-tose καὶ majesty, kay ἐξουσία dominion ayks-oo-SEE-ah καὶ and kay νῦν power, nyoon καὶ both kay εἰς now ees πάντας and PAHN-tahs τοὺς toos αἰῶνας ay-OH-nahs ἀμήν. ah-MANE
Jude 1 interlinear in Oriya
Interlinear verses Jude 1