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Καὶ when kay προσκαλεσάμενος he prose-ka-lay-SA-may-nose τοὺς had toos δώδεκα called THOH-thay-ka μαθητὰς unto ma-thay-TAHS αὐτοῦ him af-TOO ἔδωκεν his A-thoh-kane αὐτοῖς af-TOOS ἐξουσίαν twelve ayks-oo-SEE-an πνευμάτων disciples, pnave-MA-tone ἀκαθάρτων he ah-ka-THAHR-tone ὥστε gave OH-stay ἐκβάλλειν them ake-VAHL-leen αὐτὰ power af-TA καὶ against kay θεραπεύειν unclean thay-ra-PAVE-een πᾶσαν spirits, PA-sahn νόσον to NOH-sone καὶ cast kay πᾶσαν them PA-sahn μαλακίαν out, ma-la-KEE-an -
Τῶν the tone δὲ names thay δώδεκα of THOH-thay-ka ἀποστόλων the ah-poh-STOH-lone τὰ twelve ta ὀνόματά apostles oh-NOH-ma-TA ἐστιν are ay-steen ταῦτα· these; TAF-ta πρῶτος The PROH-tose Σίμων first, SEE-mone ὁ Simon, oh λεγόμενος lay-GOH-may-nose Πέτρος who PAY-trose καὶ is kay Ἀνδρέας called an-THRAY-as ὁ Peter, oh ἀδελφὸς and ah-thale-FOSE αὐτοῦ Andrew af-TOO Ἰάκωβος his ee-AH-koh-vose ὁ oh τοῦ brother; too Ζεβεδαίου James zay-vay-THAY-oo καὶ the kay Ἰωάννης son ee-oh-AN-nase ὁ oh ἀδελφὸς of ah-thale-FOSE αὐτοῦ Zebedee, af-TOO -
Φίλιππος and FEEL-eep-pose καὶ Bartholomew; kay Βαρθολομαῖος Thomas, vahr-thoh-loh-MAY-ose Θωμᾶς and thoh-MAHS καὶ Matthew kay Ματθαῖος the maht-THAY-ose ὁ publican; oh τελώνης James tay-LOH-nase Ἰάκωβος the ee-AH-koh-vose ὁ son oh τοῦ too Ἁλφαίου of ahl-FAY-oo καὶ Alphaeus, kay Λεββαῖος and lave-VAY-ose ὁ Lebbaeus, oh ἐπικληθεὶς ay-pee-klay-THEES Θαδδαῖος whose thahth-THAY-ose -
Σίμων the SEE-mone ὁ Canaanite, oh Κανανίτης, and ka-na-NEE-tase καὶ Judas kay Ἰούδας Iscariot, ee-OO-thahs Ἰσκαριώτης who ee-ska-ree-OH-tase ὁ oh καὶ also kay παραδοὺς betrayed pa-ra-THOOS αὐτόν him. af-TONE -
Τούτους TOO-toos τοὺς twelve toos δώδεκα THOH-thay-ka ἀπέστειλεν Jesus ah-PAY-stee-lane ὁ sent oh Ἰησοῦς forth, ee-ay-SOOS παραγγείλας and pa-rahng-GEE-lahs αὐτοῖς commanded af-TOOS λέγων, them, LAY-gone Εἰς saying, ees ὁδὸν Go oh-THONE ἐθνῶν not ay-THNONE μὴ into may ἀπέλθητε the ah-PALE-thay-tay καὶ way kay εἰς of ees πόλιν the POH-leen Σαμαρειτῶν Gentiles, sa-ma-ree-TONE μὴ and may εἰσέλθητε· into ees-ALE-thay-tay -
πορεύεσθε go poh-RAVE-ay-sthay δὲ rather thay μᾶλλον to MAHL-lone πρὸς prose τὰ the ta πρόβατα lost PROH-va-ta τὰ ta ἀπολωλότα sheep ah-poh-loh-LOH-ta οἴκου of OO-koo Ἰσραήλ the ees-ra-ALE -
πορευόμενοι as poh-rave-OH-may-noo δὲ ye thay κηρύσσετε go, kay-RYOOS-say-tay λέγοντες preach, LAY-gone-tase ὅτι saying, OH-tee Ἤγγικεν The AYNG-gee-kane ἡ kingdom ay βασιλεία va-see-LEE-ah τῶν of tone οὐρανῶν heaven oo-ra-NONE -
ἀσθενοῦντας the ah-sthay-NOON-tahs θεραπεύετε sick, thay-ra-PAVE-ay-tay λεπροὺς cleanse lay-PROOS καθαρίζετε the ka-tha-REE-zay-tay νεκροὺς lepers, nay-KROOS ἐγείρετε raise ay-GEE-ray-tay δαιμόνια the thay-MOH-nee-ah ἐκβάλλετε· dead, ake-VAHL-lay-tay δωρεὰν cast thoh-ray-AN ἐλάβετε out ay-LA-vay-tay δωρεὰν devils: thoh-ray-AN δότε freely THOH-tay -
Μὴ neither may κτήσησθε gold, k-TAY-say-sthay χρυσὸν nor hryoo-SONE μηδὲ silver, may-THAY ἄργυρον nor AR-gyoo-rone μηδὲ brass may-THAY χαλκὸν in hahl-KONE εἰς your ees τὰς tahs ζώνας purses, ZOH-nahs ὑμῶν yoo-MONE -
μὴ scrip may πήραν for PAY-rahn εἰς your ees ὁδὸν journey, oh-THONE μηδὲ neither may-THAY δύο two THYOO-oh χιτῶνας coats, hee-TOH-nahs μηδὲ neither may-THAY ὑποδήματα shoes, yoo-poh-THAY-ma-ta μηδὲ nor may-THAY ῥάβδον· yet RAHV-thone ἄξιος staves: AH-ksee-ose γὰρ for gahr ὁ the oh ἐργάτης workman are-GA-tase τῆς is tase τροφῆς worthy troh-FASE αὐτοῦ of af-TOO ἐστιν his ay-steen -
εἰς into ees ἣν whatsoever ane δ' th ἂν city an πόλιν or POH-leen ἢ town ay κώμην ye KOH-mane εἰσέλθητε shall ees-ALE-thay-tay ἐξετάσατε enter, ayks-ay-TA-sa-tay τίς inquire tees ἐν who ane αὐτῇ in af-TAY ἄξιός it AH-ksee-OSE ἐστιν· is ay-steen κἀκεῖ worthy; ka-KEE μείνατε and MEE-na-tay ἕως there AY-ose ἂν abide an ἐξέλθητε till ayks-ALE-thay-tay -
εἰσερχόμενοι when ees-are-HOH-may-noo δὲ ye thay εἰς come ees τὴν into tane οἰκίαν oo-KEE-an ἀσπάσασθε an ah-SPA-sa-sthay αὐτήν· house, af-TANE -
καὶ if kay ἐὰν ay-AN μὲν the mane ᾖ house ay ἡ be ay οἰκία worthy, oo-KEE-ah ἀξία let ah-KSEE-ah ἐλθέτω your ale-THAY-toh ἡ ay εἰρήνη peace ee-RAY-nay ὑμῶν come yoo-MONE ἐπ' upon ape αὐτήν· it: af-TANE ἐὰν but ay-AN δὲ if thay μὴ it may ᾖ be ay ἀξία not ah-KSEE-ah ἡ worthy, ay εἰρήνη let ee-RAY-nay ὑμῶν your yoo-MONE πρὸς prose ὑμᾶς peace yoo-MAHS ἐπιστραφήτω return ay-pee-stra-FAY-toh -
καὶ whosoever kay ὃς shall ose ἐὰν ay-AN μὴ not may δέξηται receive THAY-ksay-tay ὑμᾶς you, yoo-MAHS μηδὲ nor may-THAY ἀκούσῃ hear ah-KOO-say τοὺς your toos λόγους words, LOH-goos ὑμῶν when yoo-MONE ἐξερχόμενοι ye ayks-are-HOH-may-noo τῆς depart tase οἰκίας out oo-KEE-as ἢ of ay τῆς that tase πόλεως POH-lay-ose ἐκείνης house ake-EE-nase ἐκτινάξατε or ake-tee-NA-ksa-tay τὸν tone κονιορτὸν city, koh-nee-ore-TONE τῶν shake tone ποδῶν off poh-THONE ὑμῶν the yoo-MONE -
ἀμὴν I ah-MANE λέγω say LAY-goh ὑμῖν unto yoo-MEEN ἀνεκτότερον you, ah-nake-TOH-tay-rone ἔσται It A-stay γῇ shall gay Σοδόμων be soh-THOH-mone καὶ more kay Γομόῤῥων tolerable goh-MORE-rone ἐν for ane ἡμέρᾳ the ay-MAY-ra κρίσεως land KREE-say-ose ἢ of ay τῇ Sodom tay πόλει and POH-lee ἐκείνῃ Gomorrha ake-EE-nay -
Ἰδού, I ee-THOO ἐγὼ send ay-GOH ἀποστέλλω you ah-poh-STALE-loh ὑμᾶς forth yoo-MAHS ὡς as ose πρόβατα sheep PROH-va-ta ἐν in ane μέσῳ the MAY-soh λύκων· midst LYOO-kone γίνεσθε of GEE-nay-sthay οὖν wolves: oon φρόνιμοι be FROH-nee-moo ὡς ye ose οἱ therefore oo ὄφεις wise OH-fees καὶ as kay ἀκέραιοι ah-KAY-ray-oo ὡς serpents, ose αἱ and ay περιστεραί harmless pay-ree-stay-RAY -
προσέχετε beware prose-A-hay-tay δὲ of thay ἀπὸ ah-POH τῶν men: tone ἀνθρώπων· for an-THROH-pone παραδώσουσιν they pa-ra-THOH-soo-seen γὰρ will gahr ὑμᾶς deliver yoo-MAHS εἰς you ees συνέδρια up syoon-A-three-ah καὶ to kay ἐν the ane ταῖς councils, tase συναγωγαῖς and syoon-ah-goh-GASE αὐτῶν they af-TONE μαστιγώσουσιν will ma-stee-GOH-soo-seen ὑμᾶς· scourge yoo-MAHS -
καὶ ye kay ἐπὶ shall ay-PEE ἡγεμόνας be ay-gay-MOH-nahs δὲ brought thay καὶ before kay βασιλεῖς governors va-see-LEES ἀχθήσεσθε ak-THAY-say-sthay ἕνεκεν and ANE-ay-kane ἐμοῦ kings ay-MOO εἰς for ees μαρτύριον my mahr-TYOO-ree-one αὐτοῖς sake, af-TOOS καὶ kay τοῖς for toos ἔθνεσιν a A-thnay-seen -
ὅταν when OH-tahn δὲ they thay παραδιδῶσιν deliver pa-ra-thee-THOH-seen ὑμᾶς you yoo-MAHS μὴ up, may μεριμνήσητε take may-reem-NAY-say-tay πῶς no pose ἢ thought ay τί how tee λαλήσητε· or la-LAY-say-tay δοθήσεται what thoh-THAY-say-tay γὰρ ye gahr ὑμῖν shall yoo-MEEN ἐν speak: ane ἐκείνῃ for ake-EE-nay τῇ it tay ὥρᾳ shall OH-ra τί be tee λαλήσετε given la-LAY-say-tay -
οὐ it oo γὰρ is gahr ὑμεῖς not yoo-MEES ἐστε ye ay-stay οἱ oo λαλοῦντες that la-LOON-tase ἀλλὰ speak, al-LA τὸ but toh πνεῦμα the PNAVE-ma τοῦ Spirit too πατρὸς pa-TROSE ὑμῶν of yoo-MONE τὸ your toh λαλοῦν Father la-LOON ἐν ane ὑμῖν which yoo-MEEN -
παραδώσει the pa-ra-THOH-see δὲ brother thay ἀδελφὸς shall ah-thale-FOSE ἀδελφὸν deliver ah-thale-FONE εἰς up ees θάνατον the THA-na-tone καὶ brother kay πατὴρ to pa-TARE τέκνον death, TAY-knone καὶ and kay ἐπαναστήσονται the ape-ah-na-STAY-sone-tay τέκνα father TAY-kna ἐπὶ the ay-PEE γονεῖς child: goh-NEES καὶ and kay θανατώσουσιν the tha-na-TOH-soo-seen αὐτούς children af-TOOS -
καὶ ye kay ἔσεσθε shall A-say-sthay μισούμενοι be mee-SOO-may-noo ὑπὸ hated yoo-POH πάντων of PAHN-tone διὰ all thee-AH τὸ men toh ὄνομά for OH-noh-MA μου· my moo ὁ oh δὲ name's thay ὑπομείνας sake: yoo-poh-MEE-nahs εἰς ees τέλος but TAY-lose οὗτος he OO-tose σωθήσεται that soh-THAY-say-tay -
ὅταν when OH-tahn δὲ they thay διώκωσιν persecute thee-OH-koh-seen ὑμᾶς you yoo-MAHS ἐν in ane τῇ tay πόλει this POH-lee ταύτῃ city, TAF-tay φεύγετε flee FAVE-gay-tay εἰς ye ees τὴν into tane ἄλλην· AL-lane ἀμὴν another: ah-MANE γὰρ for gahr λέγω verily LAY-goh ὑμῖν I yoo-MEEN οὐ say oo μὴ unto may τελέσητε you, tay-LAY-say-tay τὰς Ye tahs πόλεις shall POH-lees τοῦ not too Ἰσραὴλ ees-ra-ALE ἕως have AY-ose ἂν gone an ἔλθῃ over ALE-thay ὁ the oh υἱὸς cities yoo-OSE τοῦ of too ἀνθρώπου an-THROH-poo -
Οὐκ disciple ook ἔστιν is A-steen μαθητὴς not ma-thay-TASE ὑπὲρ above yoo-PARE τὸν his tone διδάσκαλον thee-THA-ska-lone οὐδὲ master, oo-THAY δοῦλος nor THOO-lose ὑπὲρ the yoo-PARE τὸν servant tone κύριον above KYOO-ree-one αὐτοῦ his af-TOO -
ἀρκετὸν is ar-kay-TONE τῷ enough toh μαθητῇ for ma-thay-TAY ἵνα the EE-na γένηται disciple GAY-nay-tay ὡς that ose ὁ he oh διδάσκαλος be thee-THA-ska-lose αὐτοῦ as af-TOO καὶ his kay ὁ oh δοῦλος master, THOO-lose ὡς and ose ὁ the oh κύριος servant KYOO-ree-ose αὐτοῦ as af-TOO εἰ his ee τὸν tone οἰκοδεσπότην lord. oo-koh-thay-SPOH-tane Βεελζεβοὺλ If vay-ale-zay-VOOL ἐκάλεσαν, they ay-KA-lay-sahn πόσῳ have POH-soh μᾶλλον called MAHL-lone τοὺς the toos οἰκιακοὺς master oo-kee-ah-KOOS αὐτοῦ of af-TOO -
Μὴ them may οὖν not oon φοβηθῆτε therefore: foh-vay-THAY-tay αὐτούς· for af-TOOS οὐδὲν there oo-THANE γάρ is gahr ἐστιν nothing ay-steen κεκαλυμμένον covered, kay-ka-lyoom-MAY-none ὃ that oh οὐκ shall ook ἀποκαλυφθήσεται not ah-poh-ka-lyoo-FTHAY-say-tay καὶ be kay κρυπτὸν revealed; kryoo-PTONE ὃ and oh οὐ hid, oo γνωσθήσεται that gnoh-STHAY-say-tay -
ὃ I oh λέγω tell LAY-goh ὑμῖν you yoo-MEEN ἐν in ane τῇ tay σκοτίᾳ darkness, skoh-TEE-ah εἴπατε that EE-pa-tay ἐν speak ane τῷ ye toh φωτί in foh-TEE καὶ kay ὃ light: oh εἰς and ees τὸ what toh οὖς ye oos ἀκούετε hear ah-KOO-ay-tay κηρύξατε in kay-RYOO-ksa-tay ἐπὶ the ay-PEE τῶν ear, tone δωμάτων that thoh-MA-tone -
καὶ fear kay μὴ not may φοβηθῆτε foh-vay-THAY-tay ἀπὸ them ah-POH τῶν which tone ἀποκτεινόντων kill ah-poke-tee-NONE-tone τὸ the toh σῶμα body, SOH-ma τὴν but tane δὲ are thay ψυχὴν not psyoo-HANE μὴ able may δυναμένων to thyoo-na-MAY-none ἀποκτεῖναι· kill ah-poke-TEE-nay φοβηθήτε the foh-vay-THAY-tay δὲ soul: thay μᾶλλον but MAHL-lone τὸν rather tone δυνάμενον fear thyoo-NA-may-none καὶ him kay ψυχὴν which psyoo-HANE καὶ is kay σῶμα able SOH-ma ἀπολέσαι to ah-poh-LAY-say ἐν destroy ane γεέννῃ both gay-ANE-nay -
οὐχὶ not oo-HEE δύο two THYOO-oh στρουθία sparrows stroo-THEE-ah ἀσσαρίου sold as-sa-REE-oo πωλεῖται for poh-LEE-tay καὶ a kay ἓν farthing? ane ἐξ and ayks αὐτῶν one af-TONE οὐ of oo πεσεῖται them pay-SEE-tay ἐπὶ shall ay-PEE τὴν not tane γῆν fall gane ἄνευ on AH-nayf τοῦ the too πατρὸς ground pa-TROSE ὑμῶν without yoo-MONE -
ὑμῶν the yoo-MONE δὲ very thay καὶ hairs kay αἱ ay τρίχες of TREE-hase τῆς your tase κεφαλῆς head kay-fa-LASE πᾶσαι are PA-say ἠριθμημέναι all ay-reeth-may-MAY-nay εἰσίν numbered. ees-EEN -
μὴ ye may οὖν not oon φοβηθῆτε, therefore, foh-vay-THAY-tay πολλῶν ye pole-LONE στρουθίων are stroo-THEE-one διαφέρετε of thee-ah-FAY-ray-tay ὑμεῖς more yoo-MEES -
Πᾶς pahs οὖν therefore oon ὅστις shall OH-stees ὁμολογήσει confess oh-moh-loh-GAY-see ἐν ane ἐμοὶ me ay-MOO ἔμπροσθεν before AME-proh-sthane τῶν tone ἀνθρώπων men, an-THROH-pone ὁμολογήσω oh-moh-loh-GAY-soh κἀγὼ him ka-GOH ἐν will ane αὐτῷ I af-TOH ἔμπροσθεν confess AME-proh-sthane τοῦ also too πατρός before pa-TROSE μου my moo τοῦ too ἐν Father ane οὐρανοῖς· which oo-ra-NOOS -
ὅστις whosoever OH-stees δ' th ἂν shall an ἀρνήσηταί deny ar-NAY-say-TAY με me may ἔμπροσθεν before AME-proh-sthane τῶν tone ἀνθρώπων men, an-THROH-pone ἀρνήσομαι him ar-NAY-soh-may αὐτὸν will af-TONE κἀγὼ I ka-GOH ἔμπροσθεν also AME-proh-sthane τοῦ deny too πατρός before pa-TROSE μου my moo τοῦ too ἐν Father ane οὐρανοῖς which oo-ra-NOOS -
Μὴ not may νομίσητε that noh-MEE-say-tay ὅτι I OH-tee ἦλθον am ALE-thone βαλεῖν come va-LEEN εἰρήνην to ee-RAY-nane ἐπὶ send ay-PEE τὴν peace tane γῆν· on gane οὐκ ook ἦλθον earth: ALE-thone βαλεῖν I va-LEEN εἰρήνην came ee-RAY-nane ἀλλὰ not al-LA μάχαιραν to MA-hay-rahn -
ἦλθον I ALE-thone γὰρ am gahr διχάσαι come thee-HA-say ἄνθρωπον to AN-throh-pone κατὰ set ka-TA τοῦ a too πατρὸς man pa-TROSE αὐτοῦ at af-TOO καὶ variance kay θυγατέρα against thyoo-ga-TAY-ra κατὰ his ka-TA τῆς tase μητρὸς father, may-TROSE αὐτῆς and af-TASE καὶ the kay νύμφην daughter NYOOM-fane κατὰ against ka-TA τῆς her tase πενθερᾶς pane-thay-RAHS αὐτῆς mother, af-TASE -
καὶ kay ἐχθροὶ a ake-THROO τοῦ man's too ἀνθρώπου foes an-THROH-poo οἱ shall oo οἰκιακοὶ be oo-kee-ah-KOO αὐτοῦ af-TOO -
Ὁ He oh φιλῶν that feel-ONE πατέρα loveth pa-TAY-ra ἢ father ay μητέρα or may-TAY-ra ὑπὲρ mother yoo-PARE ἐμὲ more ay-MAY οὐκ than ook ἔστιν me A-steen μου is moo ἄξιος not AH-ksee-ose καὶ worthy kay ὁ of oh φιλῶν me: feel-ONE υἱὸν and yoo-ONE ἢ ay θυγατέρα he thyoo-ga-TAY-ra ὑπὲρ that yoo-PARE ἐμὲ loveth ay-MAY οὐκ son ook ἔστιν or A-steen μου daughter moo ἄξιος· more AH-ksee-ose -
καὶ he kay ὃς that ose οὐ taketh oo λαμβάνει not lahm-VA-nee τὸν his tone σταυρὸν sta-RONE αὐτοῦ cross, af-TOO καὶ and kay ἀκολουθεῖ followeth ah-koh-loo-THEE ὀπίσω after oh-PEE-soh μου me, moo οὐκ is ook ἔστιν not A-steen μου worthy moo ἄξιος of AH-ksee-ose -
ὁ He oh εὑρὼν that ave-RONE τὴν findeth tane ψυχὴν his psyoo-HANE αὐτοῦ af-TOO ἀπολέσει life ah-poh-LAY-see αὐτήν, shall af-TANE καὶ lose kay ὁ it: oh ἀπολέσας and ah-poh-LAY-sahs τὴν tane ψυχὴν he psyoo-HANE αὐτοῦ that af-TOO ἕνεκεν loseth ANE-ay-kane ἐμοῦ his ay-MOO εὑρήσει ave-RAY-see αὐτήν life af-TANE -
Ὁ He oh δεχόμενος that thay-HOH-may-nose ὑμᾶς receiveth yoo-MAHS ἐμὲ you ay-MAY δέχεται receiveth THAY-hay-tay καὶ me, kay ὁ and oh ἐμὲ he ay-MAY δεχόμενος that thay-HOH-may-nose δέχεται receiveth THAY-hay-tay τὸν tone ἀποστείλαντά me ah-poh-STEE-lahn-TA με receiveth may -
ὁ He oh δεχόμενος that thay-HOH-may-nose προφήτην receiveth proh-FAY-tane εἰς a ees ὄνομα prophet OH-noh-ma προφήτου in proh-FAY-too μισθὸν the mee-STHONE προφήτου name proh-FAY-too λήψεται· of LAY-psay-tay καὶ a kay ὁ prophet oh δεχόμενος shall thay-HOH-may-nose δίκαιον receive THEE-kay-one εἰς a ees ὄνομα prophet's OH-noh-ma δικαίου reward; thee-KAY-oo μισθὸν and mee-STHONE δικαίου thee-KAY-oo λήψεται he LAY-psay-tay -
καὶ whosoever kay ὃς ose ἐὰν shall ay-AN ποτίσῃ give poh-TEE-say ἕνα to ANE-ah τῶν drink tone μικρῶν mee-KRONE τούτων unto TOO-tone ποτήριον one poh-TAY-ree-one ψυχροῦ of psyoo-HROO μόνον these MOH-none εἰς little ees ὄνομα ones OH-noh-ma μαθητοῦ a ma-thay-TOO ἀμὴν cup ah-MANE λέγω of LAY-goh ὑμῖν cold yoo-MEEN οὐ water oo μὴ only may ἀπολέσῃ in ah-poh-LAY-say τὸν the tone μισθὸν name mee-STHONE αὐτοῦ of af-TOO
Matthew 10 interlinear in Oriya
Interlinear verses Matthew 10