-
Οἱ Masters, oo κύριοι give KYOO-ree-oo τὸ unto toh δίκαιον your THEE-kay-one καὶ kay τὴν servants tane ἰσότητα that ee-SOH-tay-ta τοῖς which toos δούλοις is THOO-loos παρέχεσθε just pa-RAY-hay-sthay εἰδότες and ee-THOH-tase ὅτι OH-tee καὶ equal; kay ὑμεῖς knowing yoo-MEES ἔχετε that A-hay-tay κύριον ye KYOO-ree-one ἐν also ane οὐρανοῖς have oo-ra-NOOS -
Τῇ in tay προσευχῇ prose-afe-HAY προσκαρτερεῖτε prayer, prose-kahr-tay-REE-tay γρηγοροῦντες and gray-goh-ROON-tase ἐν watch ane αὐτῇ in af-TAY ἐν the ane εὐχαριστίᾳ same afe-ha-ree-STEE-ah -
προσευχόμενοι praying prose-afe-HOH-may-noo ἅμα also A-ma καὶ for kay περὶ us, pay-REE ἡμῶν that ay-MONE ἵνα EE-na ὁ God oh θεὸς would thay-OSE ἀνοίξῃ open ah-NOO-ksay ἡμῖν unto ay-MEEN θύραν us THYOO-rahn τοῦ a too λόγου door LOH-goo λαλῆσαι of la-LAY-say τὸ toh μυστήριον utterance, myoo-STAY-ree-one τοῦ to too Χριστοῦ speak hree-STOO δι' the thee ὃ mystery oh καὶ of kay δέδεμαι THAY-thay-may -
ἵνα I EE-na φανερώσω may fa-nay-ROH-soh αὐτὸ make af-TOH ὡς it ose δεῖ manifest, thee με as may λαλῆσαι I la-LAY-say -
Ἐν in ane σοφίᾳ wisdom soh-FEE-ah περιπατεῖτε toward pay-ree-pa-TEE-tay πρὸς them prose τοὺς that toos ἔξω are AYKS-oh τὸν tone καιρὸν without, kay-RONE ἐξαγοραζόμενοι redeeming ayks-ah-goh-ra-ZOH-may-noo -
ὁ your oh λόγος LOH-gose ὑμῶν speech yoo-MONE πάντοτε be PAHN-toh-tay ἐν alway ane χάριτι with HA-ree-tee ἅλατι grace, A-la-tee ἠρτυμένος seasoned are-tyoo-MAY-nose εἰδέναι with ee-THAY-nay πῶς salt, pose δεῖ that thee ὑμᾶς ye yoo-MAHS ἑνὶ may ane-EE ἑκάστῳ know ake-AH-stoh ἀποκρίνεσθαι how ah-poh-KREE-nay-sthay -
Τὰ my ta κατ' kaht ἐμὲ state ay-MAY πάντα PAHN-ta γνωρίσει shall gnoh-REE-see ὑμῖν Tychicus yoo-MEEN Τυχικὸς declare tyoo-hee-KOSE ὁ unto oh ἀγαπητὸς you, ah-ga-pay-TOSE ἀδελφὸς who ah-thale-FOSE καὶ is kay πιστὸς a pee-STOSE διάκονος beloved thee-AH-koh-nose καὶ brother, kay σύνδουλος and SYOON-thoo-lose ἐν a ane κυρίῳ faithful kyoo-REE-oh -
ὃν I one ἔπεμψα have A-pame-psa πρὸς sent prose ὑμᾶς unto yoo-MAHS εἰς you ees αὐτὸ for af-TOH τοῦτο the TOO-toh ἵνα same EE-na γνῷ purpose, gnoh τὰ that ta περὶ he pay-REE ὑμῶν might yoo-MONE καὶ know kay παρακαλέσῃ your pa-ra-ka-LAY-say τὰς tahs καρδίας estate, kahr-THEE-as ὑμῶν, and yoo-MONE -
σὺν Onesimus, syoon Ὀνησίμῳ a oh-nay-SEE-moh τῷ faithful toh πιστῷ and pee-STOH καὶ beloved kay ἀγαπητῷ brother, ah-ga-pay-TOH ἀδελφῷ who ah-thale-FOH ὅς is ose ἐστιν one ay-steen ἐξ of ayks ὑμῶν· you. yoo-MONE πάντα They PAHN-ta ὑμῖν shall yoo-MEEN γνωριοῦσιν make gnoh-ree-OO-seen τὰ known ta ὧδε unto OH-thay -
Ἀσπάζεται my ah-SPA-zay-tay ὑμᾶς yoo-MAHS Ἀρίσταρχος fellowprisoner ah-REE-stahr-hose ὁ saluteth oh συναιχμάλωτός you, syoon-ake-MA-loh-TOSE μου and moo καὶ Marcus, kay Μᾶρκος sister's MAHR-kose ὁ oh ἀνεψιὸς son ah-nay-psee-OSE Βαρναβᾶ to vahr-na-VA περὶ Barnabas, pay-REE οὗ (touching oo ἐλάβετε whom ay-LA-vay-tay ἐντολάς ye ane-toh-LAHS ἐὰν received ay-AN ἔλθῃ commandments: ALE-thay πρὸς if prose ὑμᾶς he yoo-MAHS δέξασθε come THAY-ksa-sthay αὐτόν unto af-TONE -
καὶ Jesus, kay Ἰησοῦς ee-ay-SOOS ὁ which oh λεγόμενος is lay-GOH-may-nose Ἰοῦστος called ee-OO-stose οἱ Justus, oo ὄντες ONE-tase ἐκ who ake περιτομῆς are pay-ree-toh-MASE οὗτοι of OO-too μόνοι the MOH-noo συνεργοὶ circumcision. syoon-are-GOO εἰς These ees τὴν only tane βασιλείαν are va-see-LEE-an τοῦ my too θεοῦ fellowworkers thay-OO οἵτινες unto OO-tee-nase ἐγενήθησάν the ay-gay-NAY-thay-SAHN μοι kingdom moo παρηγορία of pa-ray-goh-REE-ah -
ἀσπάζεται who ah-SPA-zay-tay ὑμᾶς is yoo-MAHS Ἐπαφρᾶς one ape-ah-FRAHS ὁ of oh ἐξ you, ayks ὑμῶν a yoo-MONE δοῦλος servant THOO-lose Χριστοῦ of hree-STOO πάντοτε Christ, PAHN-toh-tay ἀγωνιζόμενος saluteth ah-goh-nee-ZOH-may-nose ὑπὲρ you, yoo-PARE ὑμῶν always yoo-MONE ἐν labouring ane ταῖς fervently tase προσευχαῖς for prose-afe-HASE ἵνα you EE-na στῆτε in STAY-tay τέλειοι TAY-lee-oo καὶ prayers, kay πεπληρωμένοι that pay-play-roh-MAY-noo ἐν ye ane παντὶ may pahn-TEE θελήματι stand thay-LAY-ma-tee τοῦ perfect too θεοῦ and thay-OO -
μαρτυρῶ I mahr-tyoo-ROH γὰρ bear gahr αὐτῷ him af-TOH ὅτι record, OH-tee ἔχει that A-hee ζῆλον he ZAY-lone πολὺν hath poh-LYOON ὑπὲρ a yoo-PARE ὑμῶν great yoo-MONE καὶ zeal kay τῶν for tone ἐν you, ane Λαοδικείᾳ and la-oh-thee-KEE-ah καὶ them kay τῶν that tone ἐν are ane Ἱεραπόλει in ee-ay-ra-POH-lee -
ἀσπάζεται the ah-SPA-zay-tay ὑμᾶς beloved yoo-MAHS Λουκᾶς loo-KAHS ὁ physician, oh ἰατρὸς and ee-ah-TROSE ὁ Demas, oh ἀγαπητὸς greet ah-ga-pay-TOSE καὶ you. kay Δημᾶς thay-MAHS -
Ἀσπάσασθε the ah-SPA-sa-sthay τοὺς brethren toos ἐν which ane Λαοδικείᾳ are la-oh-thee-KEE-ah ἀδελφοὺς in ah-thale-FOOS καὶ Laodicea, kay Νύμφαν and NYOOM-fahn καὶ Nymphas, kay τὴν and tane κατ' the kaht οἶκον church OO-kone αὐτοῦ which af-TOO ἐκκλησίαν is ake-klay-SEE-an -
καὶ when kay ὅταν this OH-tahn ἀναγνωσθῇ epistle ah-na-gnoh-STHAY παρ' is pahr ὑμῖν read yoo-MEEN ἡ among ay ἐπιστολή you, ay-pee-stoh-LAY ποιήσατε cause poo-A-sa-tay ἵνα that EE-na καὶ it kay ἐν be ane τῇ read tay Λαοδικέων also la-oh-thee-KAY-one ἐκκλησίᾳ in ake-klay-SEE-ah ἀναγνωσθῇ the ah-na-gnoh-STHAY καὶ church kay τὴν of tane ἐκ the ake Λαοδικείας Laodiceans; la-oh-thee-KEE-as ἵνα and EE-na καὶ that kay ὑμεῖς ye yoo-MEES ἀναγνῶτε likewise ah-na-GNOH-tay -
καὶ say kay εἴπατε to EE-pa-tay Ἀρχίππῳ· Archippus, ar-HEEP-poh Βλέπε Take VLAY-pay τὴν heed tane διακονίαν to thee-ah-koh-NEE-an ἣν the ane παρέλαβες ministry pa-RAY-la-vase ἐν which ane κυρίῳ thou kyoo-REE-oh ἵνα hast EE-na αὐτὴν received af-TANE πληροῖς in play-ROOS
Colossians 4 interlinear in Oriya
Interlinear verses Colossians 4