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Ἀλήθειαν say ah-LAY-thee-an λέγω the LAY-goh ἐν truth ane Χριστῷ in hree-STOH οὐ Christ, oo ψεύδομαι I PSAVE-thoh-may συμμαρτυρούσης lie syoom-mahr-tyoo-ROO-sase μοι not, moo τῆς my tase συνειδήσεώς syoon-ee-THAY-say-OSE μου conscience moo ἐν also ane πνεύματι bearing PNAVE-ma-tee ἁγίῳ me a-GEE-oh -
ὅτι I OH-tee λύπη have LYOO-pay μοί great moo ἐστιν heaviness ay-steen μεγάλη and may-GA-lay καὶ continual kay ἀδιάλειπτος sorrow ah-thee-AH-lee-ptose ὀδύνη in oh-THYOO-nay τῇ tay καρδίᾳ my kahr-THEE-ah μου heart. moo -
ηὐχόμην I eef-HOH-mane γὰρ could gahr αὐτὸς wish af-TOSE ἐγὼ that ay-GOH ἀνάθεμα myself ah-NA-thay-ma εἶναι were EE-nay ἀπὸ accursed ah-POH τοῦ from too Χριστοῦ hree-STOO ὑπὲρ Christ yoo-PARE τῶν for tone ἀδελφῶν my ah-thale-FONE μου moo τῶν brethren, tone συγγενῶν my syoong-gay-NONE μου moo κατὰ kinsmen ka-TA σάρκα according SAHR-ka -
οἵτινές are OO-tee-NASE εἰσιν Israelites; ees-een Ἰσραηλῖται to ees-ra-ay-LEE-tay ὧν whom one ἡ pertaineth ay υἱοθεσία the yoo-oh-thay-SEE-ah καὶ adoption, kay ἡ and ay δόξα the THOH-ksa καὶ glory, kay αἱ and ay διαθῆκαι the thee-ah-THAY-kay καὶ covenants, kay ἡ and ay νομοθεσία the noh-moh-thay-SEE-ah καὶ giving kay ἡ of ay λατρεία the la-TREE-ah καὶ law, kay αἱ and ay ἐπαγγελίαι the ape-ang-gay-LEE-ay -
ὧν are one οἱ the oo πατέρες fathers, pa-TAY-rase καὶ and kay ἐξ of ayks ὧν whom one ὁ as oh Χριστὸς concerning hree-STOSE τὸ the toh κατὰ ka-TA σάρκα· flesh SAHR-ka ὁ oh ὢν Christ one ἐπὶ came, ay-PEE πάντων who PAHN-tone θεὸς is thay-OSE εὐλογητὸς over ave-loh-gay-TOSE εἰς all, ees τοὺς God toos αἰῶνας blessed ay-OH-nahs ἀμήν for ah-MANE -
Οὐχ Not ook οἷον as OO-one δὲ though thay ὅτι OH-tee ἐκπέπτωκεν the ake-PAY-ptoh-kane ὁ word oh λόγος of LOH-gose τοῦ too θεοῦ God thay-OO οὐ hath oo γὰρ taken gahr πάντες none PAHN-tase οἱ effect. oo ἐξ For ayks Ἰσραήλ they ees-ra-ALE οὗτοι are OO-too Ἰσραήλ· not ees-ra-ALE -
οὐδ᾽ because ooth ὅτι they OH-tee εἰσὶν are ees-EEN σπέρμα the SPARE-ma Ἀβραάμ seed ah-vra-AM πάντες of PAHN-tase τέκνα Abraham, TAY-kna ἀλλ' are al Ἐν they ane Ἰσαὰκ all ee-sa-AK κληθήσεταί children: klay-THAY-say-TAY σοι but, soo σπέρμα In SPARE-ma -
τοῦτ' is, toot ἔστιν They A-steen οὐ which oo τὰ are ta τέκνα the TAY-kna τῆς children tase σαρκὸς of sahr-KOSE ταῦτα the TAF-ta τέκνα flesh, TAY-kna τοῦ these too θεοῦ are thay-OO ἀλλὰ not al-LA τὰ the ta τέκνα children TAY-kna τῆς of tase ἐπαγγελίας ape-ang-gay-LEE-as λογίζεται God: loh-GEE-zay-tay εἰς but ees σπέρμα the SPARE-ma -
ἐπαγγελίας this ape-ang-gay-LEE-as γὰρ is gahr ὁ the oh λόγος word LOH-gose οὗτος of OO-tose Κατὰ promise, ka-TA τὸν At tone καιρὸν this kay-RONE τοῦτον TOO-tone ἐλεύσομαι time ay-LAYF-soh-may καὶ will kay ἔσται I A-stay τῇ come, tay Σάῤῥᾳ and SAHR-ra υἱός yoo-OSE -
οὐ not oo μόνον only MOH-none δέ this; thay ἀλλὰ but al-LA καὶ when kay Ῥεβέκκα Rebecca ray-VAKE-ka ἐξ also ayks ἑνὸς had ane-OSE κοίτην conceived KOO-tane ἔχουσα by A-hoo-sa Ἰσαὰκ one, ee-sa-AK τοῦ even too πατρὸς by pa-TROSE ἡμῶν· ay-MONE -
μήπω the MAY-poh γὰρ children gahr γεννηθέντων being gane-nay-THANE-tone μηδὲ not may-THAY πραξάντων yet pra-KSAHN-tone τι born, tee ἀγαθὸν neither ah-ga-THONE ἢ having ay κακόν, done ka-KONE ἵνα any EE-na ἡ good ay κατ' or kaht ἐκλογὴν evil, ake-loh-GANE τοῦ that too θεοῦ the thay-OO πρόθεσις purpose PROH-thay-sees μένῃ of MAY-nay οὐκ ook ἐξ God ayks ἔργων according ARE-gone ἀλλ' to al ἐκ election ake τοῦ might too καλοῦντος stand, ka-LOON-tose -
ἐῤῥήθη was are-RAY-thay αὐτῇ said af-TAY ὅτι unto OH-tee Ὁ her, oh μείζων The MEE-zone δουλεύσει elder thoo-LAYF-see τῷ shall toh ἐλάσσονι serve ay-LAHS-soh-nee -
καθὼς it ka-THOSE γέγραπται is GAY-gra-ptay Τὸν written, tone Ἰακὼβ ee-ah-KOVE ἠγάπησα Jacob ay-GA-pay-sa τὸν have tone δὲ I thay Ἠσαῦ loved, ay-SAF ἐμίσησα ay-MEE-say-sa -
Τί shall tee οὖν we oon ἐροῦμεν say ay-ROO-mane μὴ then? may ἀδικία Is ah-thee-KEE-ah παρὰ there pa-RA τῷ toh θεῷ unrighteousness thay-OH μὴ with may γένοιτο· GAY-noo-toh -
τῷ For toh γὰρ he gahr Μωσῇ saith moh-SAY λέγει to LAY-gee Ἐλεήσω Moses, ay-lay-A-soh ὃν I one ἂν will an ἐλεῶ have ay-lay-OH καὶ mercy kay οἰκτειρήσω on ook-tee-RAY-soh ὃν whom one ἂν an οἰκτείρω I ook-TEE-roh -
ἄρα then AH-ra οὖν it oon οὐ is oo τοῦ not too θέλοντος of THAY-lone-tose οὐδὲ him oo-THAY τοῦ that too τρέχοντος willeth, TRAY-hone-tose ἀλλὰ nor al-LA τοῦ of too ἐλεοῦντος him ay-lay-OON-tose θεοῦ that thay-OO -
λέγει the LAY-gee γὰρ scripture gahr ἡ saith ay γραφὴ gra-FAY τῷ unto toh Φαραὼ Pharaoh, fa-ra-OH ὅτι OH-tee Εἰς Even ees αὐτὸ for af-TOH τοῦτο this TOO-toh ἐξήγειρά same ayks-A-gee-RA σε purpose say ὅπως have OH-pose ἐνδείξωμαι I ane-THEE-ksoh-may ἐν raised ane σοὶ thee soo τὴν up, tane δύναμίν that THYOO-na-MEEN μου I moo καὶ might kay ὅπως shew OH-pose διαγγελῇ my thee-ang-gay-LAY τὸ power toh ὄνομά in OH-noh-MA μου thee, moo ἐν and ane πάσῃ that PA-say τῇ my tay γῇ name gay -
ἄρα AH-ra οὖν hath oon ὃν he one θέλει mercy THAY-lee ἐλεεῖ on ay-lay-EE ὃν whom one δὲ he thay θέλει will THAY-lee σκληρύνει have sklay-RYOO-nee -
Ἐρεῖς wilt ay-REES οὖν say oon μοι then moo Τί unto tee ἔτι me, A-tee μέμφεται Why MAME-fay-tay τῷ doth toh γὰρ he gahr βουλήματι yet voo-LAY-ma-tee αὐτοῦ find af-TOO τίς fault? tees ἀνθέστηκεν an-THAY-stay-kane -
μενοῦνγε but, may-NOON-gay ὦ O oh ἄνθρωπε man, AN-throh-pay σὺ who syoo τίς art tees εἶ thou ee ὁ oh ἀνταποκρινόμενος that an-ta-poh-kree-NOH-may-nose τῷ repliest toh θεῷ against thay-OH μὴ may ἐρεῖ God? ay-REE τὸ Shall toh πλάσμα the PLA-sma τῷ thing toh πλάσαντι formed PLA-sahn-tee Τί say tee με to may ἐποίησας him ay-POO-ay-sahs οὕτως that OO-tose -
ἢ Hath ay οὐκ not ook ἔχει the A-hee ἐξουσίαν potter ayks-oo-SEE-an ὁ power oh κεραμεὺς over kay-ra-MAYFS τοῦ the too πηλοῦ clay, pay-LOO ἐκ of ake τοῦ the too αὐτοῦ same af-TOO φυράματος lump fyoo-RA-ma-tose ποιῆσαι to poo-A-say ὃ make oh μὲν one mane εἰς ees τιμὴν vessel tee-MANE σκεῦος unto SKAVE-ose ὃ honour, oh δὲ and thay εἰς another ees ἀτιμίαν unto ah-tee-MEE-an -
εἰ if ee δὲ God, thay θέλων THAY-lone ὁ willing oh θεὸς to thay-OSE ἐνδείξασθαι shew ane-THEE-ksa-sthay τὴν his tane ὀργὴν ore-GANE καὶ wrath, kay γνωρίσαι and gnoh-REE-say τὸ to toh δυνατὸν make thyoo-na-TONE αὐτοῦ his af-TOO ἤνεγκεν A-nayng-kane ἐν power ane πολλῇ known, pole-LAY μακροθυμίᾳ endured ma-kroh-thyoo-MEE-ah σκεύη with SKAVE-ay ὀργῆς much ore-GASE κατηρτισμένα longsuffering ka-tare-tee-SMAY-na εἰς the ees ἀπώλειαν vessels ah-POH-lee-an -
καὶ that kay ἵνα he EE-na γνωρίσῃ might gnoh-REE-say τὸν make tone πλοῦτον known PLOO-tone τῆς the tase δόξης riches THOH-ksase αὐτοῦ of af-TOO ἐπὶ his ay-PEE σκεύη glory SKAVE-ay ἐλέους on ay-LAY-oos ἃ the a προητοίμασεν vessels proh-ay-TOO-ma-sane εἰς of ees δόξαν mercy, THOH-ksahn -
οὓς us, oos καὶ whom kay ἐκάλεσεν he ay-KA-lay-sane ἡμᾶς hath ay-MAHS οὐ called, oo μόνον not MOH-none ἐξ of ayks Ἰουδαίων the ee-oo-THAY-one ἀλλὰ Jews al-LA καὶ only, kay ἐξ but ayks ἐθνῶν also ay-THNONE -
ὡς he ose καὶ saith kay ἐν also ane τῷ in toh Ὡσηὲ oh-say-A λέγει Osee, LAY-gee Καλέσω I ka-LAY-soh τὸν will tone οὐ call oo λαόν them la-ONE μου my moo λαόν people, la-ONE μου which moo καὶ were kay τὴν not tane οὐκ my ook ἠγαπημένην people; ay-ga-pay-MAY-nane ἠγαπημένην· and ay-ga-pay-MAY-nane -
καὶ it kay ἔσται shall A-stay ἐν come ane τῷ to toh τόπῳ pass, TOH-poh οὗ that oo ἐῤῥήθη in are-RAY-thay αὐτοῖς the af-TOOS Οὐ place oo λαός where la-OSE μου it moo ὑμεῖς was yoo-MEES ἐκεῖ said ake-EE κληθήσονται unto klay-THAY-sone-tay υἱοὶ them, yoo-OO θεοῦ Ye thay-OO ζῶντος are ZONE-tose -
Ἠσαΐας also ay-sa-EE-as δὲ crieth thay κράζει concerning KRA-zee ὑπὲρ yoo-PARE τοῦ Israel, too Ἰσραήλ Though ees-ra-ALE Ἐὰν the ay-AN ᾖ number ay ὁ of oh ἀριθμὸς the ah-reeth-MOSE τῶν children tone υἱῶν of yoo-ONE Ἰσραὴλ Israel ees-ra-ALE ὡς be ose ἡ as ay ἄμμος the AM-mose τῆς sand tase θαλάσσης of tha-LAHS-sase τὸ the toh κατάλειμμα sea, ka-TA-leem-ma σωθήσεται· a soh-THAY-say-tay -
λόγον he LOH-gone γὰρ will gahr συντελῶν finish syoon-tay-LONE καὶ the kay συντέμνων work, syoon-TAME-none ἐν and ane δικαιοσυνῃ cut thee-kay-oh-syoo-nay ὅτι it OH-tee λόγον short LOH-gone συντετμημένον in syoon-tay-tmay-MAY-none ποιήσει righteousness: poo-A-see κύριος because KYOO-ree-ose ἐπὶ a ay-PEE τῆς short tase γῆς work gase -
καὶ as kay καθὼς Esaias ka-THOSE προείρηκεν said proh-EE-ray-kane Ἠσαΐας before, ay-sa-EE-as Εἰ ee μὴ Except may κύριος the KYOO-ree-ose Σαβαὼθ Lord sa-va-OHTH ἐγκατέλιπεν of ayng-ka-TAY-lee-pane ἡμῖν Sabaoth ay-MEEN σπέρμα had SPARE-ma ὡς left ose Σόδομα us SOH-thoh-ma ἂν a an ἐγενήθημεν seed, ay-gay-NAY-thay-mane καὶ kay ὡς we ose Γόμοῤῥα had GOH-more-ra ἂν been an ὡμοιώθημεν as oh-moo-OH-thay-mane -
Τί shall tee οὖν we oon ἐροῦμεν say ay-ROO-mane ὅτι then? OH-tee ἔθνη That A-thnay τὰ the ta μὴ Gentiles, may διώκοντα which thee-OH-kone-ta δικαιοσύνην followed thee-kay-oh-SYOO-nane κατέλαβεν not ka-TAY-la-vane δικαιοσύνην after thee-kay-oh-SYOO-nane δικαιοσύνην righteousness, thee-kay-oh-SYOO-nane δὲ have thay τὴν attained tane ἐκ to ake πίστεως righteousness, PEE-stay-ose -
Ἰσραὴλ Israel, ees-ra-ALE δὲ which thay διώκων followed thee-OH-kone νόμον after NOH-mone δικαιοσύνης the thee-kay-oh-SYOO-nase εἰς law ees νόμον of NOH-mone δικαιοσύνης, righteousness, thee-kay-oh-SYOO-nase οὐκ hath ook ἔφθασεν not A-ftha-sane -
διατί; Because thee-ah-TEE ὅτι they OH-tee οὐκ sought ook ἐκ it ake πίστεως, not PEE-stay-ose ἀλλ' by al ὡς faith, ose ἐξ but ayks ἔργων as ARE-gone νόμου· it NOH-moo προσέκοψαν were prose-A-koh-psahn γὰρ by gahr τῷ the toh λίθῳ works LEE-thoh τοῦ of too προσκόμματος, the prose-KOME-ma-tose -
καθὼς it ka-THOSE γέγραπται is GAY-gra-ptay Ἰδού, written, ee-THOO τίθημι Behold, TEE-thay-mee ἐν I ane Σιὼν lay see-ONE λίθον in LEE-thone προσκόμματος Sion prose-KOME-ma-tose καὶ a kay πέτραν stumblingstone PAY-trahn σκανδάλου skahn-THA-loo καὶ and kay πᾶς rock pahs ὁ of oh πιστεύων offence: pee-STAVE-one ἐπ' and ape αὐτῷ whosoever af-TOH οὐ oo καταισχυνθήσεται believeth ka-tay-skyoon-THAY-say-tay
Romans 9 interlinear in Telugu
Interlinear verses Romans 9