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Καὶ again kay πάλιν he PA-leen εἰσῆλθεν entered ees-ALE-thane εἰς into ees Καπερναοὺμ Capernaum ka-pare-na-OOM δι' after thee ἡμερῶν some ay-may-RONE Καὶ days; kay ἠκούσθη and ay-KOO-sthay ὅτι it OH-tee εἰς was ees οἶκον noised OO-kone ἐστίν that ay-STEEN -
καὶ straightway kay εὐθὲως many afe-THAY-ose συνήχθησαν were syoon-AKE-thay-sahn πολλοὶ gathered pole-LOO ὥστε together, OH-stay μηκέτι insomuch may-KAY-tee χωρεῖν that hoh-REEN μηδὲ there may-THAY τὰ was ta πρὸς no prose τὴν room tane θύραν to THYOO-rahn καὶ receive kay ἐλάλει them, ay-LA-lee αὐτοῖς no, af-TOOS τὸν not tone λόγον so LOH-gone -
καὶ they kay ἔρχονται come ARE-hone-tay πρὸς unto prose αὐτὸν him, af-TONE παραλυτικὸν bringing pa-ra-lyoo-tee-KONE φέροντες one FAY-rone-tase αἰρόμενον sick ay-ROH-may-none ὑπὸ of yoo-POH τεσσάρων the tase-SA-rone -
καὶ when kay μὴ they may δυνάμενοι could thyoo-NA-may-noo προσεγγίσαι not prose-ayng-GEE-say αὐτῷ come af-TOH διὰ nigh thee-AH τὸν unto tone ὄχλον him OH-hlone ἀπεστέγασαν for ah-pay-STAY-ga-sahn τὴν the tane στέγην press, STAY-gane ὅπου they OH-poo ἦν uncovered ane καὶ the kay ἐξορύξαντες roof ayks-oh-RYOO-ksahn-tase χαλῶσιν where ha-LOH-seen τὸν he tone κράββατον was: KRAHV-va-tone ἐφ' and afe ὧ when oh ὁ they oh παραλυτικὸς had pa-ra-lyoo-tee-KOSE κατέκειτο broken ka-TAY-kee-toh -
ἰδὼν ee-THONE δὲ Jesus thay ὁ saw oh Ἰησοῦς their ee-ay-SOOS τὴν tane πίστιν faith, PEE-steen αὐτῶν he af-TONE λέγει said LAY-gee τῷ unto toh παραλυτικῷ the pa-ra-lyoo-tee-KOH Τέκνον sick TAY-knone ἀφέωνται of ah-FAY-one-tay σοι the soo αἱ palsy, ay ἁμαρτίαι Son, a-mahr-TEE-ay σου thy soo -
ἦσαν there A-sahn δέ were thay τινες certain tee-nase τῶν of tone γραμματέων the grahm-ma-TAY-one ἐκεῖ scribes ake-EE καθήμενοι sitting ka-THAY-may-noo καὶ there, kay διαλογιζόμενοι and thee-ah-loh-gee-ZOH-may-noo ἐν reasoning ane ταῖς in tase καρδίαις their kahr-THEE-ase αὐτῶν af-TONE -
Τί doth tee οὗτος this OO-tose οὕτως man OO-tose λαλεῖ thus la-LEE βλασφημὶας speak vla-sfay-MEE-as τίς blasphemies? tees δύναται who THYOO-na-tay ἀφιέναι can ah-fee-A-nay ἁμαρτίας forgive a-mahr-TEE-as εἰ sins ee μὴ may εἷς but ees ὁ oh θεός God thay-OSE -
καὶ immediately kay εὐθὲως when afe-THAY-ose ἐπιγνοὺς ay-pee-GNOOS ὁ Jesus oh Ἰησοῦς perceived ee-ay-SOOS τῷ toh πνεύματι in PNAVE-ma-tee αὐτοῦ his af-TOO ὅτι spirit OH-tee οὕτως that OO-tose διαλογίζονται they thee-ah-loh-GEE-zone-tay ἐν so ane ἑαυτοῖς reasoned ay-af-TOOS εἶπεν within EE-pane αὐτοῖς themselves, af-TOOS Τί he tee ταῦτα said TAF-ta διαλογίζεσθε unto thee-ah-loh-GEE-zay-sthay ἐν them, ane ταῖς Why tase καρδίαις reason kahr-THEE-ase ὑμῶν ye yoo-MONE -
τί is tee ἐστιν it ay-steen εὐκοπώτερον easier afe-koh-POH-tay-rone εἰπεῖν to ee-PEEN τῷ say toh παραλυτικῷ to pa-ra-lyoo-tee-KOH Ἀφέωνταί the ah-FAY-one-TAY σοί sick soo αἱ of ay ἁμαρτίαι the a-mahr-TEE-ay ἢ palsy, ay εἰπεῖν Thy ee-PEEN Ἔγειραι A-gee-ray καὶ sins kay ἆρον be AH-rone σου forgiven soo τὸν thee; tone κράββατον or KRAHV-va-tone καὶ to kay περιπάτει say, pay-ree-PA-tee -
ἵνα that EE-na δὲ ye thay εἰδῆτε may ee-THAY-tay ὅτι know OH-tee ἐξουσίαν that ayks-oo-SEE-an ἔχει the A-hee ὁ Son oh υἱὸς yoo-OSE τοῦ of too ἀνθρώπου man an-THROH-poo ἀφιέναι hath ah-fee-A-nay ἐπὶ power ay-PEE τῆς on tase γῆς gase ἁμαρτίας earth a-mahr-TEE-as λέγει to LAY-gee τῷ forgive toh παραλυτικῷ sins, pa-ra-lyoo-tee-KOH -
Σοὶ say soo λέγω unto LAY-goh ἔγειραι thee, A-gee-ray καὶ Arise, kay ἆρον and AH-rone τὸν take tone κράββατον up KRAHV-va-tone σου thy soo καὶ kay ὕπαγε bed, YOO-pa-gay εἰς and ees τὸν go tone οἶκόν thy OO-KONE σου way soo -
καὶ immediately kay ἠγέρθη he ay-GARE-thay εὐθὲως, arose, afe-THAY-ose καὶ took kay ἄρας up AH-rahs τὸν the tone κράββατον bed, KRAHV-va-tone ἐξῆλθεν and ayks-ALE-thane ἐναντίον went ane-an-TEE-one πάντων forth PAHN-tone ὥστε before OH-stay ἐξίστασθαι them ay-KSEES-ta-sthay πάντας all; PAHN-tahs καὶ insomuch kay δοξάζειν that thoh-KSA-zeen τὸν they tone θεὸν were thay-ONE λέγοντας all LAY-gone-tahs ὅτι amazed, OH-tee οὐδέποτε and oo-THAY-poh-tay Οὕτως glorified OO-tose εἴδομεν God, EE-thoh-mane -
Καὶ he kay ἐξῆλθεν went ayks-ALE-thane πάλιν forth PA-leen παρὰ again pa-RA τὴν by tane θάλασσαν· the THA-lahs-sahn καὶ sea kay πᾶς side; pahs ὁ and oh ὄχλος all OH-hlose ἤρχετο the ARE-hay-toh πρὸς multitude prose αὐτόν resorted af-TONE καὶ unto kay ἐδίδασκεν him, ay-THEE-tha-skane αὐτούς and af-TOOS -
καὶ as kay παράγων he pa-RA-gone εἶδεν passed EE-thane Λευὶν by, lave-EEN τὸν he tone τοῦ saw too Ἁλφαίου Levi ahl-FAY-oo καθήμενον the ka-THAY-may-none ἐπὶ son ay-PEE τὸ toh τελώνιον of tay-LOH-nee-one καὶ Alphaeus kay λέγει sitting LAY-gee αὐτῷ at af-TOH Ἀκολούθει the ah-koh-LOO-thee μοι receipt moo καὶ of kay ἀναστὰς custom, ah-na-STAHS ἠκολούθησεν and ay-koh-LOO-thay-sane αὐτῷ said af-TOH -
Καὶ it kay ἐγενέτο came ay-gay-NAY-toh ἐν to ane τῷ pass, toh κατακεῖσθαι that, ka-ta-KEE-sthay αὐτὸν as af-TONE ἐν Jesus ane τῇ tay οἰκίᾳ sat oo-KEE-ah αὐτοῦ at af-TOO καὶ meat kay πολλοὶ in pole-LOO τελῶναι his tay-LOH-nay καὶ kay ἁμαρτωλοὶ house, a-mahr-toh-LOO συνανέκειντο many syoon-ah-NAY-keen-toh τὦ publicans toh Ἰησοῦ and ee-ay-SOO καὶ sinners kay τοῖς sat toos μαθηταῖς also ma-thay-TASE αὐτοῦ· together af-TOO ἦσαν A-sahn γὰρ with gahr πολλοὶ Jesus pole-LOO καὶ and kay ἠκολούθησαν his ay-koh-LOO-thay-sahn αὐτῷ af-TOH -
καὶ when kay οἱ the oo γραμματεῖς scribes grahm-ma-TEES καὶ and kay οἱ oo Φαρισαῖοι, Pharisees fa-ree-SAY-oo ἰδόντες saw ee-THONE-tase αὐτὸν him af-TONE ἐσθίοντα eat ay-STHEE-one-ta μετὰ with may-TA τῶν tone τελωνῶν publicans tay-loh-NONE καὶ and kay ἁμαρτωλῶν sinners, a-mahr-toh-LONE ἔλεγον they A-lay-gone τοῖς said toos μαθηταῖς ma-thay-TASE αὐτοῦ unto af-TOO Τι his tee ὅτι disciples, OH-tee μετὰ How may-TA τῶν is tone τελωνῶν it tay-loh-NONE καὶ that kay ἁμαρτωλῶν he a-mahr-toh-LONE ἐσθίει eateth ay-STHEE-ee καὶ and kay πίνει drinketh PEE-nee -
καὶ kay ἀκούσας Jesus ah-KOO-sahs ὁ heard oh Ἰησοῦς it, ee-ay-SOOS λέγει he LAY-gee αὐτοῖς saith af-TOOS Οὐ unto oo χρείαν them, HREE-an ἔχουσιν They A-hoo-seen οἱ that oo ἰσχύοντες are ee-SKYOO-one-tase ἰατροῦ whole ee-ah-TROO ἀλλ' have al οἱ no oo κακῶς need ka-KOSE ἔχοντες· of A-hone-tase οὐκ the ook ἦλθον physician, ALE-thone καλέσαι but ka-LAY-say δικαίους they thee-KAY-oos ἀλλὰ that al-LA ἁμαρτωλούς are a-mahr-toh-LOOS εἰς ees μετάνοιαν sick: may-TA-noo-an -
Καὶ the kay ἦσαν disciples A-sahn οἱ of oo μαθηταὶ John ma-thay-TAY Ἰωάννου and ee-oh-AN-noo καὶ of kay οἱ the oo τῶν Pharisees tone Φαρισαίων used fa-ree-SAY-one νηστεύοντες to nay-STAVE-one-tase καὶ fast: kay ἔρχονται and ARE-hone-tay καὶ they kay λέγουσιν come LAY-goo-seen αὐτῷ and af-TOH Διατί say thee-ah-TEE οἱ unto oo μαθηταὶ him, ma-thay-TAY Ἰωάννου Why ee-oh-AN-noo καὶ do kay οἱ the oo τῶν disciples tone Φαρισαίων of fa-ree-SAY-one νηστεύουσιν John nay-STAVE-oo-seen οἱ and oo δὲ of thay σοὶ the soo μαθηταὶ Pharisees ma-thay-TAY οὐ fast, oo νηστεύουσιν nay-STAVE-oo-seen -
καὶ kay εἶπεν Jesus EE-pane αὐτοῖς said af-TOOS ὁ unto oh Ἰησοῦς them, ee-ay-SOOS Μὴ Can may δύνανται THYOO-nahn-tay οἱ the oo υἱοὶ children yoo-OO τοῦ of too νυμφῶνος the nyoom-FOH-nose ἐν bridechamber ane ᾧ fast, oh ὁ while oh νυμφίος the nyoom-FEE-ose μετ' bridegroom mate αὐτῶν is af-TONE ἐστιν with ay-steen νηστεύειν them? nay-STAVE-een ὅσον as OH-sone χρόνον long HROH-none μεθ'' as mayth ἑαυτῶν they ay-af-TONE ἔχουσιν have A-hoo-seen τὸν the tone νυμφίον bridegroom nyoom-FEE-one οὐ oo δύνανται with THYOO-nahn-tay νηστεύειν them, nay-STAVE-een -
ἐλεύσονται the ay-LAYF-sone-tay δὲ days thay ἡμέραι will ay-MAY-ray ὅταν come, OH-tahn ἀπαρθῇ when ah-pahr-THAY ἀπ' the ap αὐτῶν bridegroom af-TONE ὁ shall oh νυμφίος be nyoom-FEE-ose καὶ taken kay τότε away TOH-tay νηστεύσουσιν from nay-STAYF-soo-seen ἐν them, ane ἐκείναις and ake-EE-nase ταῖς then tase ἡμέραῖς shall ay-MAY-RASE -
καὶ man kay οὐδεὶς also oo-THEES ἐπίβλημα seweth ay-PEE-vlay-ma ῥάκους a RA-koos ἀγνάφου piece ah-GNA-foo ἐπιῤῥάπτει of ay-peer-RA-ptee ἐπὶ new ay-PEE ἱμάτίῳ cloth ee-MA-TEE-oh παλαιῷ· on pa-lay-OH εἰ an ee δὲ old thay μή garment: may αἴρει A-ree τὸ else toh πλήρωμα the PLAY-roh-ma αὐτοῦ new af-TOO τὸ piece toh καινὸν kay-NONE τοῦ that too παλαιοῦ filled pa-lay-OO καὶ it kay χεῖρον up HEE-rone σχίσμα taketh SKEE-sma γίνεται away GEE-nay-tay -
καὶ no kay οὐδεὶς man oo-THEES βάλλει putteth VAHL-lee οἶνον new OO-none νέον wine NAY-one εἰς into ees ἀσκοὺς old ah-SKOOS παλαιούς· bottles: pa-lay-OOS εἰ ee δὲ else thay μή the may ῥήσσει new RASE-see ὁ wine oh οἶνος doth OO-nose ὁ burst oh νέος the NAY-ose τοὺς bottles, toos ἀσκούς and ah-SKOOS καὶ the kay ὁ wine oh οἶνος is OO-nose ἐκχεῖται, spilled, ake-HEE-tay καὶ and kay οἱ the oo ἀσκοί· bottles ah-SKOO ἀπόλοῦνται will ah-POH-LOON-tay ἀλλὰ be al-LA οἶνον marred: OO-none νέον but NAY-one εἰς new ees ἀσκοὺς wine ah-SKOOS καινούς must kay-NOOS βλητέον be vlay-TAY-one -
Καὶ it kay ἐγένετο came ay-GAY-nay-toh παραπορεύεσθαι to pa-ra-poh-RAVE-ay-sthay αὐτὸν pass, af-TONE ἐν that ane τοῖς he toos σάββασιν went SAHV-va-seen διὰ through thee-AH τῶν the tone σπορίμων corn spoh-REE-mone καὶ fields kay ἤρξαντο on ARE-ksahn-toh οἱ the oo μαθηταὶ sabbath ma-thay-TAY αὐτοῦ day; af-TOO ὁδὸν and oh-THONE ποιεῖν his poo-EEN τίλλοντες TEEL-lone-tase τοὺς disciples toos στάχυας began, STA-hyoo-as -
καὶ the kay οἱ Pharisees oo Φαρισαῖοι said fa-ree-SAY-oo ἔλεγον unto A-lay-gone αὐτῷ him, af-TOH Ἴδε Behold, EE-thay τί why tee ποιοῦσιν do poo-OO-seen ἐν they ane τοῖς on toos σάββασιν the SAHV-va-seen ὃ sabbath oh οὐκ day ook ἔξεστιν that AYKS-ay-steen -
καὶ he kay αὐτὸς said af-TOSE ἔλεγεν unto A-lay-gane αὐτοῖς them, af-TOOS Οὐδέποτε Have oo-THAY-poh-tay ἀνέγνωτε ye ah-NAY-gnoh-tay τί never tee ἐποίησεν read ay-POO-ay-sane Δαβίδ, what tha-VEETH ὅτε David OH-tay χρείαν did, HREE-an ἔσχεν when A-skane καὶ he kay ἐπείνασεν had ay-PEE-na-sane αὐτός need, af-TOSE καὶ and kay οἱ was oo μετ' an mate αὐτοῦ hungred, af-TOO -
πῶς he pose εἰσῆλθεν went ees-ALE-thane εἰς into ees τὸν the tone οἶκον house OO-kone τοῦ too θεοῦ of thay-OO ἐπὶ God ay-PEE Ἀβιαθὰρ in ah-vee-ah-THAHR τοῦ the too ἀρχιερέως days ar-hee-ay-RAY-ose καὶ of kay τοὺς Abiathar toos ἄρτους the AR-toos τῆς high tase προθέσεως priest, proh-THAY-say-ose ἔφαγεν and A-fa-gane οὓς did oos οὐκ eat ook ἔξεστιν the AYKS-ay-steen φαγεῖν shewbread, fa-GEEN εἰ ee μὴ which may τοῖς is toos ἱερεῦσιν not ee-ay-RAYF-seen καὶ lawful kay ἔδωκεν to A-thoh-kane καὶ eat kay τοῖς toos σὺν but syoon αὐτῷ for af-TOH οὖσιν the OO-seen
Mark 2 interlinear in Punjabi
Interlinear verses Mark 2