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Τὸν The tone μὲν former mane πρῶτον treatise PROH-tone λόγον have LOH-gone ἐποιησάμην I ay-poo-ay-SA-mane περὶ made, pay-REE πάντων O PAHN-tone ὦ Theophilus, oh Θεόφιλε of thay-OH-fee-lay ὧν all one ἤρξατο that ARE-ksa-toh ὁ oh Ἰησοῦς Jesus ee-ay-SOOS ποιεῖν began poo-EEN τε both tay καὶ to kay διδάσκειν do thee-THA-skeen -
ἄχρι the AH-hree ἧς day ase ἡμέρας in ay-MAY-rahs ἐντειλάμενος which ane-tee-LA-may-nose τοῖς he toos ἀποστόλοις was ah-poh-STOH-loos διὰ taken thee-AH πνεύματος up, PNAVE-ma-tose ἁγίου after a-GEE-oo οὓς that oos ἐξελέξατο he ayks-ay-LAY-ksa-toh ἀνελήφθη through ah-nay-LAY-fthay -
οἷς whom oos καὶ also kay παρέστησεν he pa-RAY-stay-sane ἑαυτὸν shewed ay-af-TONE ζῶντα himself ZONE-ta μετὰ alive may-TA τὸ after toh παθεῖν his pa-THEEN αὐτὸν af-TONE ἐν passion ane πολλοῖς by pole-LOOS τεκμηρίοις many take-may-REE-oos δι' infallible thee ἡμερῶν proofs, ay-may-RONE τεσσαράκοντα being tase-sa-RA-kone-ta ὀπτανόμενος seen oh-pta-NOH-may-nose αὐτοῖς of af-TOOS καὶ them kay λέγων forty LAY-gone τὰ days, ta περὶ and pay-REE τῆς speaking tase βασιλείας of va-see-LEE-as τοῦ the too θεοῦ· things thay-OO -
καὶ being kay συναλιζόμενος assembled syoon-ah-lee-ZOH-may-nose παρήγγειλεν together pa-RAYNG-gee-lane αὐτοῖς with af-TOOS ἀπὸ them, ah-POH Ἱεροσολύμων commanded ee-ay-rose-oh-LYOO-mone μὴ them may χωρίζεσθαι that hoh-REE-zay-sthay ἀλλὰ they al-LA περιμένειν should pay-ree-MAY-neen τὴν not tane ἐπαγγελίαν depart ape-ang-gay-LEE-an τοῦ from too πατρὸς Jerusalem, pa-TROSE ἣν but ane ἠκούσατέ wait ay-KOO-sa-TAY μου for moo -
ὅτι John OH-tee Ἰωάννης truly ee-oh-AN-nase μὲν baptized mane ἐβάπτισεν with ay-VA-ptee-sane ὕδατι water; YOO-tha-tee ὑμεῖς but yoo-MEES δὲ ye thay βαπτισθήσεσθε shall va-ptee-STHAY-say-sthay ἐν be ane πνεύματι baptized PNAVE-ma-tee ἁγίῳ with a-GEE-oh οὐ the oo μετὰ Holy may-TA πολλὰς Ghost pole-LAHS ταύτας not TAF-tahs ἡμέρας many ay-MAY-rahs -
Οἱ they oo μὲν mane οὖν therefore oon συνελθόντες were syoon-ale-THONE-tase ἐπἠρώτων come ape-ay-ROH-tone αὐτὸν together, af-TONE λέγοντες they LAY-gone-tase Κύριε asked KYOO-ree-ay εἰ of ee ἐν him, ane τῷ saying, toh χρόνῳ Lord, HROH-noh τούτῳ wilt TOO-toh ἀποκαθιστάνεις thou ah-poh-ka-thee-STA-nees τὴν at tane βασιλείαν this va-see-LEE-an τῷ toh Ἰσραήλ time ees-ra-ALE -
εἶπεν he EE-pane δὲ said thay πρὸς unto prose αὐτούς them, af-TOOS Οὐχ It ook ὑμῶν is yoo-MONE ἐστιν not ay-steen γνῶναι for GNOH-nay χρόνους you HROH-noos ἢ to ay καιροὺς know kay-ROOS οὓς the oos ὁ times oh πατὴρ or pa-TARE ἔθετο the A-thay-toh ἐν seasons, ane τῇ which tay ἰδίᾳ the ee-THEE-ah ἐξουσίᾳ Father ayks-oo-SEE-ah -
ἀλλὰ ye al-LA λήψεσθε shall LAY-psay-sthay δύναμιν receive THYOO-na-meen ἐπελθόντος power, ape-ale-THONE-tose τοῦ after too ἁγίου that a-GEE-oo πνεύματος the PNAVE-ma-tose ἐφ' Holy afe ὑμᾶς Ghost yoo-MAHS καὶ is kay ἔσεσθέ come A-say-STHAY μοι upon moo μάρτυρες you: MAHR-tyoo-rase ἔν and ane τε ye tay Ἰερουσαλὴμ shall ee-ay-roo-sa-LAME καὶ be kay ἐν witnesses ane πάσῃ unto PA-say τῇ me tay Ἰουδαίᾳ both ee-oo-THAY-ah καὶ in kay Σαμαρείᾳ Jerusalem, sa-ma-REE-ah καὶ and kay ἕως in AY-ose ἐσχάτου all ay-SKA-too τῆς tase γῆς Judaea, gase -
καὶ when kay ταῦτα he TAF-ta εἰπὼν had ee-PONE βλεπόντων spoken vlay-PONE-tone αὐτῶν these af-TONE ἐπήρθη things, ape-ARE-thay καὶ while kay νεφέλη they nay-FAY-lay ὑπέλαβεν beheld, yoo-PAY-la-vane αὐτὸν he af-TONE ἀπὸ was ah-POH τῶν taken tone ὀφθαλμῶν up; oh-fthahl-MONE αὐτῶν and af-TONE -
καὶ while kay ὡς they ose ἀτενίζοντες looked ah-tay-NEE-zone-tase ἦσαν stedfastly A-sahn εἰς ees τὸν toward tone οὐρανὸν oo-ra-NONE πορευομένου heaven poh-rave-oh-MAY-noo αὐτοῦ as af-TOO καὶ he kay ἰδού, went ee-THOO ἄνδρες up, AN-thrase δύο THYOO-oh παρειστήκεισαν behold, pa-ree-STAY-kee-sahn αὐτοῖς two af-TOOS ἐν men ane ἐσθήτι stood ay-STHAY-tee λευκῇ, by layf-KAY -
οἳ also oo καὶ said, kay εἶπον, Ye EE-pone Ἄνδρες men AN-thrase Γαλιλαῖοι of ga-lee-LAY-oo τί Galilee, tee ἑστήκατε why ay-STAY-ka-tay ἐμβλέποντες stand ame-VLAY-pone-tase εἰς ye ees τὸν gazing tone οὐρανόν up oo-ra-NONE οὗτος into OO-tose ὁ oh Ἰησοῦς heaven? ee-ay-SOOS ὁ this oh ἀναληφθεὶς same ah-na-lay-FTHEES ἀφ' af ὑμῶν Jesus, yoo-MONE εἰς ees τὸν which tone οὐρανὸν is oo-ra-NONE οὕτως taken OO-tose ἐλεύσεται up ay-LAYF-say-tay ὃν from one τρόπον you TROH-pone ἐθεάσασθε into ay-thay-AH-sa-sthay αὐτὸν af-TONE πορευόμενον heaven, poh-rave-OH-may-none εἰς shall ees τὸν so tone οὐρανόν come oo-ra-NONE -
Τότε returned TOH-tay ὑπέστρεψαν they yoo-PAY-stray-psahn εἰς unto ees Ἰερουσαλὴμ Jerusalem ee-ay-roo-sa-LAME ἀπὸ from ah-POH ὄρους the OH-roos τοῦ mount too καλουμένου ka-loo-MAY-noo Ἐλαιῶνος called ay-lay-OH-nose ὅ Olivet, oh ἐστιν which ay-steen ἐγγὺς is ayng-GYOOS Ἰερουσαλὴμ from ee-ay-roo-sa-LAME σαββάτου Jerusalem sahv-VA-too ἔχον a A-hone ὁδόν sabbath oh-THONE -
καὶ when kay ὅτε they OH-tay εἰσῆλθον were ees-ALE-thone ἀνέβησαν come ah-NAY-vay-sahn εἰς in, ees τὸ they toh ὑπερῷον went yoo-pare-OH-one οὗ up oo ἦσαν into A-sahn καταμένοντες an ka-ta-MAY-none-tase ὅ upper oh τε tay Πέτρος room, PAY-trose καὶ where kay Ἰάκωβος abode ee-AH-koh-vose καὶ kay Ἰωάννης both ee-oh-AN-nase καὶ Peter, kay Ἀνδρέας and an-THRAY-as Φίλιππος James, FEEL-eep-pose καὶ and kay Θωμᾶς John, thoh-MAHS Βαρθολομαῖος and vahr-thoh-loh-MAY-ose καὶ Andrew, kay Ματθαῖος, Philip, maht-THAY-ose Ἰάκωβος and ee-AH-koh-vose Ἁλφαίου Thomas, ahl-FAY-oo καὶ Bartholomew, kay Σίμων and SEE-mone ὁ Matthew, oh ζηλωτὴς James zay-loh-TASE καὶ the kay Ἰούδας son ee-OO-thahs Ἰακώβου of ee-ah-KOH-voo -
οὗτοι all OO-too πάντες continued PAHN-tase ἦσαν A-sahn προσκαρτεροῦντες with prose-kahr-tay-ROON-tase ὁμοθυμαδὸν one oh-moh-thyoo-ma-THONE τῇ accord tay προσευχῇ in prose-afe-HAY καὶ kay τῇ prayer tay δεήσει, and thay-A-see σὺν syoon γυναιξὶν supplication, gyoo-nay-KSEEN καὶ with kay Μαριᾴ the ma-ree-AH τῇ women, tay μητρὶ and may-TREE τοῦ Mary too Ἰησοῦ the ee-ay-SOO καὶ mother kay σὺν of syoon τοῖς toos ἀδελφοῖς Jesus, ah-thale-FOOS αὐτοῦ and af-TOO -
Καὶ in kay ἐν those ane ταῖς tase ἡμέραις days ay-MAY-rase ταύταις Peter TAF-tase ἀναστὰς stood ah-na-STAHS Πέτρος up PAY-trose ἐν in ane μέσῳ the MAY-soh τῶν midst tone μαθητῶν of ma-thay-TONE εἶπεν the EE-pane ἦν disciples, ane τε and tay ὄχλος said, OH-hlose ὀνομάτων (the oh-noh-MA-tone ἐπὶ number ay-PEE τὸ of toh αὐτὸ names af-TOH ὡς together ose ἑκατὸν ake-ah-TONE εἴκοσιν, were EE-koh-seen -
Ἄνδρες and AN-thrase ἀδελφοί brethren, ah-thale-FOO ἔδει this A-thee πληρωθῆναι play-roh-THAY-nay τὴν scripture tane γραφὴν must gra-FANE ταύτην, needs TAF-tane ἣν have ane προεῖπεν been proh-EE-pane τὸ fulfilled, toh πνεῦμα which PNAVE-ma τὸ the toh ἅγιον A-gee-one διὰ Holy thee-AH στόματος Ghost STOH-ma-tose Δαβὶδ, by tha-VEETH περὶ the pay-REE Ἰούδα mouth ee-OO-tha τοῦ of too γενομένου David gay-noh-MAY-noo ὁδηγοῦ spake oh-thay-GOO τοῖς before toos συλλαβοῦσιν concerning syool-la-VOO-seen τὸν Judas, tone Ἰησοῦν ee-ay-SOON -
ὅτι he OH-tee κατηριθμημένος was ka-tay-reeth-may-MAY-nose ἦν numbered ane σὺν with syoon ἡμῖν us, ay-MEEN καὶ and kay ἔλαχεν had A-la-hane τὸν obtained tone κλῆρον KLAY-rone τῆς part tase διακονίας of thee-ah-koh-NEE-as ταύτης this TAF-tase -
Οὗτος Now OO-tose μὲν this mane οὖν man oon ἐκτήσατο purchased ake-TAY-sa-toh χωρίον a hoh-REE-one ἐκ field ake τοῦ with too μισθοῦ the mee-STHOO τῆς reward tase ἀδικίας of ah-thee-KEE-as καὶ kay πρηνὴς iniquity; pray-NASE γενόμενος and gay-NOH-may-nose ἐλάκησεν falling ay-LA-kay-sane μέσος headlong, MAY-sose καὶ he kay ἐξεχύθη burst ayks-ay-HYOO-thay πάντα asunder PAHN-ta τὰ in ta σπλάγχνα the SPLAHNG-hna αὐτοῦ· midst, af-TOO -
καὶ it kay γνωστὸν was gnoh-STONE ἐγένετο known ay-GAY-nay-toh πάσιν unto PA-seen τοῖς all toos κατοικοῦσιν the ka-too-KOO-seen Ἰερουσαλήμ dwellers ee-ay-roo-sa-LAME ὥστε at OH-stay κληθῆναι Jerusalem; klay-THAY-nay τὸ insomuch toh χωρίον as hoh-REE-one ἐκεῖνο that ake-EE-noh τῇ tay ἰδίᾳ field ee-THEE-ah διαλέκτῳ is thee-ah-LAKE-toh αὐτῶν called af-TONE Ἁκελδαμά, in a-kale-tha-MA τοῦτ' their toot ἔστιν A-steen Χωρίον proper hoh-REE-one Αἵματος tongue, AY-ma-tose -
Γέγραπται it GAY-gra-ptay γὰρ is gahr ἐν written ane βίβλῳ in VEE-vloh ψαλμῶν the psahl-MONE Γενηθήτω book gay-nay-THAY-toh ἡ of ay ἔπαυλις Psalms, APE-a-lees αὐτοῦ Let af-TOO ἔρημος his A-ray-mose καὶ kay μὴ habitation may ἔστω be A-stoh ὁ desolate, oh κατοικῶν and ka-too-KONE ἐν let ane αὐτῇ no af-TAY καί kay Τὴν man tane ἐπισκοπὴν dwell ay-pee-skoh-PANE αὐτοῦ therein: af-TOO λάβοι LA-voo ἕτερος and AY-tay-rose -
δεῖ Wherefore thee οὖν of oon τῶν these tone συνελθόντων men syoon-ale-THONE-tone ἡμῖν which ay-MEEN ἀνδρῶν have an-THRONE ἐν companied ane παντὶ with pahn-TEE χρόνῳ us HROH-noh ἐν ane ᾧ all oh εἰσῆλθεν the ees-ALE-thane καὶ time kay ἐξῆλθεν that ayks-ALE-thane ἐφ' afe ἡμᾶς the ay-MAHS ὁ Lord oh κύριος Jesus KYOO-ree-ose Ἰησοῦς went ee-ay-SOOS -
ἀρξάμενος from ar-KSA-may-nose ἀπὸ the ah-POH τοῦ baptism too βαπτίσματος of va-PTEE-sma-tose Ἰωάννου John, ee-oh-AN-noo ἕως unto AY-ose τῆς that tase ἡμέρας same ay-MAY-rahs ἧς day ase ἀνελήφθη that ah-nay-LAY-fthay ἀφ' he af ἡμῶν was ay-MONE μάρτυρα taken MAHR-tyoo-ra τῆς up tase ἀναστάσεως from ah-na-STA-say-ose αὐτοῦ us, af-TOO γενέσθαι must gay-NAY-sthay σὺν one syoon ἡμῖν ay-MEEN ἕνα be ANE-ah τούτων ordained TOO-tone -
καὶ they kay ἔστησαν appointed A-stay-sahn δύο two, THYOO-oh Ἰωσὴφ Joseph ee-oh-SAFE τὸν tone καλούμενον called ka-LOO-may-none Βαρσαβᾶν Barsabas, vahr-sa-VAHN ὃς who ose ἐπεκλήθη was ape-ay-KLAY-thay Ἰοῦστος surnamed ee-OO-stose καὶ Justus, kay Ματθίαν and maht-THEE-an -
καὶ they kay προσευξάμενοι prayed, prose-afe-KSA-may-noo εἶπον, and EE-pone Σὺ said, syoo κύριε Thou, KYOO-ree-ay καρδιογνῶστα Lord, kahr-thee-oh-GNOH-sta πάντων which PAHN-tone ἀνάδειξον knowest ah-NA-thee-ksone ἐκ the ake τούτων hearts TOO-tone τῶν of tone δύο all THYOO-oh ἕνα men, ANE-ah ὃν shew one ἐξελέξω whether ayks-ay-LAY-ksoh -
λαβεῖν he la-VEEN τὸν may tone κλῆρον take KLAY-rone τῆς tase διακονίας part thee-ah-koh-NEE-as ταύτης of TAF-tase καὶ this kay ἀποστολῆς ah-poh-stoh-LASE ἐξ ministry ayks ἧς and ase παρέβη apostleship, pa-RAY-vay Ἰούδας from ee-OO-thahs πορευθῆναι which poh-rayf-THAY-nay εἰς Judas ees τὸν by tone τόπον transgression TOH-pone τὸν fell, tone ἴδιον that EE-thee-one -
καὶ they kay ἔδωκαν gave A-thoh-kahn κλήρους forth KLAY-roos αὐτῶν, their af-TONE καὶ lots; kay ἔπεσεν and A-pay-sane ὁ the oh κλῆρος lot KLAY-rose ἐπὶ fell ay-PEE Ματθίαν, upon maht-THEE-an καὶ Matthias; kay συγκατεψηφίσθη and syoong-ka-tay-psay-FEE-sthay μετὰ he may-TA τῶν was tone ἕνδεκα numbered ANE-thay-ka ἀποστόλων with ah-poh-STOH-lone
Acts 1 interlinear in Punjabi
Interlinear verses Acts 1