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Καὶ it kay ἐγένετο came ay-GAY-nay-toh ἐν to ane τῷ pass toh καθεξῆς ka-thay-KSASE καὶ afterward, kay αὐτὸς af-TOSE διώδευεν that thee-OH-thave-ane κατὰ he ka-TA πόλιν went POH-leen καὶ throughout kay κώμην every KOH-mane κηρύσσων city kay-RYOOS-sone καὶ and kay εὐαγγελιζόμενος village, ave-ang-gay-lee-ZOH-may-nose τὴν preaching tane βασιλείαν and va-see-LEE-an τοῦ shewing too θεοῦ the thay-OO καὶ glad kay οἱ tidings oo δώδεκα of THOH-thay-ka σὺν the syoon αὐτῷ kingdom af-TOH -
καὶ certain kay γυναῖκές women, gyoo-NAY-KASE τινες which tee-nase αἳ had ay ἦσαν been A-sahn τεθεραπευμέναι healed tay-thay-ra-pave-MAY-nay ἀπὸ of ah-POH πνευμάτων evil pnave-MA-tone πονηρῶν spirits poh-nay-RONE καὶ and kay ἀσθενειῶν infirmities, ah-sthay-nee-ONE Μαρία Mary ma-REE-ah ἡ ay καλουμένη called ka-loo-MAY-nay Μαγδαληνή Magdalene, ma-gtha-lay-NAY ἀφ' out af ἧς of ase δαιμόνια whom thay-MOH-nee-ah ἑπτὰ went ay-PTA ἐξεληλύθει seven ayks-ay-lay-LYOO-thee -
καὶ Joanna kay Ἰωάννα the ee-oh-AN-na γυνὴ wife gyoo-NAY Χουζᾶ of hoo-ZA ἐπιτρόπου Chuza ay-pee-TROH-poo Ἡρῴδου Herod's ay-ROH-thoo καὶ steward, kay Σουσάννα and soo-SAHN-na καὶ Susanna, kay ἕτεραι and AY-tay-ray πολλαί many pole-LAY αἵτινες others, AY-tee-nase διηκόνουν which thee-ay-KOH-noon αὐτῷ ministered af-TOH ἀπὸ unto ah-POH τῶν him tone ὑπαρχόντων of yoo-pahr-HONE-tone αὐταῖς their af-TASE -
Συνιόντος when syoon-ee-ONE-tose δὲ much thay ὄχλου people OH-hloo πολλοῦ were pole-LOO καὶ gathered kay τῶν together, tone κατὰ and ka-TA πόλιν were POH-leen ἐπιπορευομένων come ay-pee-poh-rave-oh-MAY-none πρὸς to prose αὐτὸν him af-TONE εἶπεν EE-pane διὰ out thee-AH παραβολῆς· of pa-ra-voh-LASE -
Ἐξῆλθεν sower ayks-ALE-thane ὁ went oh σπείρων out SPEE-rone τοῦ too σπεῖραι to SPEE-ray τὸν sow tone σπόρον his SPOH-rone αὐτοῦ af-TOO καὶ seed: kay ἐν and ane τῷ as toh σπείρειν he SPEE-reen αὐτὸν af-TONE ὃ sowed, oh μὲν some mane ἔπεσεν A-pay-sane παρὰ fell pa-RA τὴν by tane ὁδόν the oh-THONE καὶ way kay κατεπατήθη side; ka-tay-pa-TAY-thay καὶ and kay τὰ it ta πετεινὰ was pay-tee-NA τοῦ trodden too οὐρανοῦ down, oo-ra-NOO κατέφαγεν and ka-TAY-fa-gane αὐτό the af-TOH -
καὶ some kay ἕτερον fell AY-tay-rone ἔπεσεν upon A-pay-sane ἐπὶ a ay-PEE τὴν rock; tane πέτραν and PAY-trahn καὶ as kay φυὲν soon fyoo-ANE ἐξηράνθη as ay-ksay-RAHN-thay διὰ it thee-AH τὸ was toh μὴ sprung may ἔχειν up, A-heen ἰκμάδα it eek-MA-tha -
καὶ some kay ἕτερον fell AY-tay-rone ἔπεσεν among A-pay-sane ἐν ane μέσῳ MAY-soh τῶν thorns; tone ἀκανθῶν and ah-kahn-THONE καὶ the kay συμφυεῖσαι thorns syoom-fyoo-EE-say αἱ sprang ay ἄκανθαι up AH-kahn-thay ἀπέπνιξαν with ah-PAY-pnee-ksahn αὐτό it, af-TOH -
καὶ other kay ἕτερον fell AY-tay-rone ἔπεσεν on A-pay-sane ἐπὶ ay-PEE τὴν good tane γῆν gane τὴν ground, tane ἀγαθήν and ah-ga-THANE καὶ sprang kay φυὲν up, fyoo-ANE ἐποίησεν and ay-POO-ay-sane καρπὸν bare kahr-PONE ἑκατονταπλασίονα fruit ake-ah-tone-ta-pla-SEE-oh-na ταῦτα an TAF-ta λέγων hundredfold. LAY-gone ἐφώνει, And ay-FOH-nee Ὁ when oh ἔχων he A-hone ὦτα had OH-ta ἀκούειν said ah-KOO-een ἀκουέτω these ah-koo-A-toh -
Ἐπηρώτων his ape-ay-ROH-tone δὲ thay αὐτὸν disciples af-TONE οἱ asked oo μαθηταὶ him, ma-thay-TAY αὐτοῦ saying, af-TOO λέγοντες, What LAY-gone-tase τίς might tees εἴη this EE-ay ἡ ay παραβολή parable pa-ra-voh-LAY αὕτη be? AF-tay -
ὁ he oh δὲ said, thay εἶπεν Unto EE-pane Ὑμῖν you yoo-MEEN δέδοται it THAY-thoh-tay γνῶναι is GNOH-nay τὰ given ta μυστήρια to myoo-STAY-ree-ah τῆς know tase βασιλείας the va-see-LEE-as τοῦ mysteries too θεοῦ of thay-OO τοῖς the toos δὲ kingdom thay λοιποῖς loo-POOS ἐν of ane παραβολαῖς God: pa-ra-voh-LASE ἵνα EE-na βλέποντες but VLAY-pone-tase μὴ to may βλέπωσιν others VLAY-poh-seen καὶ in kay ἀκούοντες parables; ah-KOO-one-tase μὴ that may συνιῶσιν seeing syoon-ee-OH-seen -
Ἔστιν the A-steen δὲ parable thay αὕτη is AF-tay ἡ this: ay παραβολή· The pa-ra-voh-LAY Ὁ seed oh σπόρος is SPOH-rose ἐστὶν the ay-STEEN ὁ word oh λόγος LOH-gose τοῦ of too θεοῦ God. thay-OO -
οἱ Those oo δὲ by thay παρὰ the pa-RA τὴν way tane ὁδόν side oh-THONE εἰσιν are ees-een οἱ they oo ἀκούοντες that ah-KOO-one-tase εἶτα hear; EE-ta ἔρχεται then ARE-hay-tay ὁ cometh oh διάβολος the thee-AH-voh-lose καὶ devil, kay αἴρει and A-ree τὸν taketh tone λόγον away LOH-gone ἀπὸ the ah-POH τῆς word tase καρδίας out kahr-THEE-as αὐτῶν of af-TONE ἵνα their EE-na μὴ may πιστεύσαντες hearts, pee-STAYF-sahn-tase σωθῶσιν soh-THOH-seen -
οἱ They oo δὲ on thay ἐπὶ the ay-PEE τῆς rock tase πέτρας are PAY-trahs οἳ they, oo ὅταν which, OH-tahn ἀκούσωσιν when ah-KOO-soh-seen μετὰ they may-TA χαρᾶς hear, ha-RAHS δέχονται receive THAY-hone-tay τὸν the tone λόγον word LOH-gone καὶ with kay οὗτοι joy; OO-too ῥίζαν and REE-zahn οὐκ these ook ἔχουσιν have A-hoo-seen οἳ no oo πρὸς root, prose καιρὸν which kay-RONE πιστεύουσιν for pee-STAVE-oo-seen καὶ a kay ἐν while ane καιρῷ believe, kay-ROH πειρασμοῦ and pee-ra-SMOO ἀφίστανται in ah-FEE-stahn-tay -
τὸ that toh δὲ which thay εἰς fell ees τὰς among tahs ἀκάνθας ah-KAHN-thahs πεσόν thorns pay-SONE οὗτοί are OO-TOO εἰσιν they, ees-een οἱ which, oo ἀκούσαντες when ah-KOO-sahn-tase καὶ they kay ὑπὸ have yoo-POH μεριμνῶν heard, may-reem-NONE καὶ go kay πλούτου forth, PLOO-too καὶ and kay ἡδονῶν are ay-thoh-NONE τοῦ choked too βίου with VEE-oo πορευόμενοι cares poh-rave-OH-may-noo συμπνίγονται and syoom-PNEE-gone-tay καὶ riches kay οὐ and oo τελεσφοροῦσιν pleasures tay-lay-sfoh-ROO-seen -
τὸ that toh δὲ on thay ἐν the ane τῇ good tay καλῇ ground ka-LAY γῇ are gay οὗτοί they, OO-TOO εἰσιν which ees-een οἵτινες in OO-tee-nase ἐν an ane καρδίᾳ honest kahr-THEE-ah καλῇ and ka-LAY καὶ good kay ἀγαθῇ heart, ah-ga-THAY ἀκούσαντες having ah-KOO-sahn-tase τὸν heard tone λόγον the LOH-gone κατέχουσιν word, ka-TAY-hoo-seen καὶ keep kay καρποφοροῦσιν it, kahr-poh-foh-ROO-seen ἐν and ane ὑπομονῇ bring yoo-poh-moh-NAY -
Οὐδεὶς man, oo-THEES δὲ when thay λύχνον he LYOO-hnone ἅψας hath A-psahs καλύπτει lighted ka-LYOO-ptee αὐτὸν af-TONE σκεύει a SKAVE-ee ἢ candle, ay ὑποκάτω covereth yoo-poh-KA-toh κλίνης it KLEE-nase τίθησιν with TEE-thay-seen ἀλλ' a al ἐπὶ vessel, ay-PEE λυχνίας or lyoo-HNEE-as ἐπιτίθησιν, putteth ay-pee-TEE-thay-seen ἵνα it EE-na οἱ under oo εἰσπορευόμενοι a ees-poh-rave-OH-may-noo βλέπωσιν bed; VLAY-poh-seen τὸ but toh φῶς setteth fose -
οὐ nothing oo γάρ is gahr ἐστιν secret, ay-steen κρυπτὸν that kryoo-PTONE ὃ shall oh οὐ not oo φανερὸν be fa-nay-RONE γενήσεται made gay-NAY-say-tay οὐδὲ manifest; oo-THAY ἀπόκρυφον neither ah-POH-kryoo-fone ὃ any oh οὐ thing oo γνωσθήσεται, hid, gnoh-STHAY-say-tay καὶ that kay εἰς shall ees φανερὸν not fa-nay-RONE ἔλθῃ be ALE-thay -
βλέπετε heed VLAY-pay-tay οὖν therefore oon πῶς how pose ἀκούετε· ye ah-KOO-ay-tay ὃς hear: ose γὰρ for gahr ἂν whosoever an ἔχῃ A-hay δοθήσεται hath, thoh-THAY-say-tay αὐτῷ to af-TOH καὶ him kay ὃς shall ose ἂν be an μὴ given; may ἔχῃ and A-hay καὶ whosoever kay ὃ oh δοκεῖ hath thoh-KEE ἔχειν not, A-heen ἀρθήσεται from ar-THAY-say-tay ἀπ' him ap αὐτοῦ shall af-TOO -
Παρεγένοντο came pa-ray-GAY-none-toh δὲ to thay πρὸς him prose αὐτὸν his af-TONE ἡ ay μήτηρ mother MAY-tare καὶ and kay οἱ his oo ἀδελφοὶ ah-thale-FOO αὐτοῦ brethren, af-TOO καὶ and kay οὐκ could ook ἠδύναντο not ay-THYOO-nahn-toh συντυχεῖν come syoon-tyoo-HEEN αὐτῷ at af-TOH διὰ him thee-AH τὸν for tone ὄχλον the OH-hlone -
καὶ it kay ἀπηγγέλη was ah-payng-GAY-lay αὐτῷ told af-TOH λέγοντων, him LAY-gone-tone Ἡ by ay μήτηρ certain MAY-tare σου which soo καὶ said, kay οἱ Thy oo ἀδελφοί ah-thale-FOO σου mother soo ἑστήκασιν and ay-STAY-ka-seen ἔξω thy AYKS-oh ἰδεῖν ee-THEEN σε brethren say θέλοντές stand THAY-lone-TASE -
ὁ he oh δὲ answered thay ἀποκριθεὶς and ah-poh-kree-THEES εἶπεν said EE-pane πρὸς unto prose αὐτούς them, af-TOOS Μήτηρ My MAY-tare μου mother moo καὶ and kay ἀδελφοί my ah-thale-FOO μου brethren moo οὗτοί are OO-TOO εἰσιν these ees-een οἱ which oo τὸν hear tone λόγον the LOH-gone τοῦ word too θεοῦ thay-OO ἀκούοντες of ah-KOO-one-tase καὶ God, kay ποιοῦντες and poo-OON-tase αὐτὸν do af-TONE -
καὶ it kay Ἐγένετο came ay-GAY-nay-toh ἐν to ane μιᾷ pass mee-AH τῶν on tone ἡμερῶν a ay-may-RONE καὶ certain kay αὐτὸς af-TOSE ἐνέβη day, ane-A-vay εἰς that ees πλοῖον he PLOO-one καὶ went kay οἱ into oo μαθηταὶ a ma-thay-TAY αὐτοῦ ship af-TOO καὶ with kay εἶπεν his EE-pane πρὸς prose αὐτούς disciples: af-TOOS Διέλθωμεν and thee-ALE-thoh-mane εἰς he ees τὸ said toh πέραν unto PAY-rahn τῆς them, tase λίμνης Let LEEM-nase Καὶ us kay ἀνήχθησαν go ah-NAKE-thay-sahn -
πλεόντων as play-ONE-tone δὲ they thay αὐτῶν sailed af-TONE ἀφύπνωσεν he ah-FYOO-pnoh-sane καὶ fell kay κατέβη asleep: ka-TAY-vay λαῖλαψ and LAY-lahps ἀνέμου there ah-NAY-moo εἰς came ees τὴν down tane λίμνην a LEEM-nane καὶ storm kay συνεπληροῦντο of syoon-ay-play-ROON-toh καὶ wind kay ἐκινδύνευον on ay-keen-THYOO-nave-one -
προσελθόντες they prose-ale-THONE-tase δὲ came thay διήγειραν to thee-A-gee-rahn αὐτὸν him, af-TONE λέγοντες and LAY-gone-tase Ἐπιστάτα awoke ay-pee-STA-ta ἐπιστάτα him, ay-pee-STA-ta ἀπολλύμεθα saying, ah-pole-LYOO-may-tha ὁ Master, oh δὲ master, thay ἐγερθεὶς we ay-gare-THEES ἐπετίμησεν perish. ape-ay-TEE-may-sane τῷ Then toh ἀνέμῳ he ah-NAY-moh καὶ arose, kay τῷ and toh κλύδωνι rebuked KLYOO-thoh-nee τοῦ the too ὕδατος· wind YOO-tha-tose καὶ and kay ἐπαύσαντο the ay-PAF-sahn-toh καὶ raging kay ἐγένετο of ay-GAY-nay-toh γαλήνη the ga-LAY-nay -
εἶπεν he EE-pane δὲ said thay αὐτοῖς unto af-TOOS Ποῦ them, poo ἐστιν Where ay-steen ἡ is ay πίστις your PEE-stees ὑμῶν yoo-MONE φοβηθέντες faith? foh-vay-THANE-tase δὲ And thay ἐθαύμασαν they ay-THA-ma-sahn λέγοντες being LAY-gone-tase πρὸς afraid prose ἀλλήλους wondered, al-LAY-loos Τίς saying tees ἄρα one AH-ra οὗτός to OO-TOSE ἐστιν another, ay-steen ὅτι What OH-tee καὶ manner kay τοῖς of toos ἀνέμοις man ah-NAY-moos ἐπιτάσσει ay-pee-TAHS-see καὶ is kay τῷ this! toh ὕδατι for YOO-tha-tee καὶ he kay ὑπακούουσιν commandeth yoo-pa-KOO-oo-seen αὐτῷ even af-TOH -
Καὶ they kay κατέπλευσαν arrived ka-TAY-playf-sahn εἰς at ees τὴν the tane χώραν country HOH-rahn τῶν of tone Γαδαρηνῶν, the ga-tha-ray-NONE ἥτις Gadarenes, AY-tees ἐστὶν which ay-STEEN ἀντιπέραν is an-tee-PAY-rahn τῆς over tase Γαλιλαίας against ga-lee-LAY-as -
ἐξελθόντι when ayks-ale-THONE-tee δὲ he thay αὐτῷ went af-TOH ἐπὶ forth ay-PEE τὴν to tane γῆν gane ὑπήντησεν land, yoo-PANE-tay-sane αὐτῷ there af-TOH ἀνήρ met ah-NARE τις him tees ἐκ out ake τῆς of tase πόλεως the POH-lay-ose ὅς city ose εἶχέν a EE-HANE δαιμόνια certain thay-MOH-nee-ah ἐκ man, ake χρόνων which HROH-none ἱκανῶν had ee-ka-NONE καὶ devils kay ἱμάτιον long ee-MA-tee-one οὐκ ook ἐνεδιδύσκετο, time, ane-ay-thee-THYOO-skay-toh καὶ and kay ἐν ware ane οἰκίᾳ no oo-KEE-ah οὐκ clothes, ook ἔμενεν neither A-may-nane ἀλλ' al ἐν abode ane τοῖς in toos μνήμασιν any m-NAY-ma-seen -
ἰδὼν he ee-THONE δὲ saw thay τὸν tone Ἰησοῦν Jesus, ee-ay-SOON καὶ he kay ἀνακράξας cried ah-na-KRA-ksahs προσέπεσεν out, prose-A-pay-sane αὐτῷ and af-TOH καὶ fell kay φωνῇ down foh-NAY μεγάλῃ before may-GA-lay εἶπεν him, EE-pane Τί and tee ἐμοὶ with ay-MOO καὶ a kay σοί loud soo Ἰησοῦ voice ee-ay-SOO υἱὲ said, yoo-A τοῦ What too θεοῦ have thay-OO τοῦ I too ὑψίστου to yoo-PSEE-stoo δέομαί do THAY-oh-MAY σου with soo μή thee, may με Jesus, may βασανίσῃς thou va-sa-NEE-sase -
Παρήγγελλεν he pa-RAYNG-gale-lane γὰρ had gahr τῷ commanded toh πνεύματι the PNAVE-ma-tee τῷ unclean toh ἀκαθάρτῳ ah-ka-THAHR-toh ἐξελθεῖν spirit ayks-ale-THEEN ἀπὸ to ah-POH τοῦ come too ἀνθρώπου out an-THROH-poo πολλοῖς of pole-LOOS γὰρ the gahr χρόνοις man. HROH-noos συνηρπάκει syoon-are-PA-kee αὐτόν For af-TONE καὶ oftentimes kay ἐδεσμεῖτο it ay-thay-SMEE-toh ἁλύσεσιν had a-LYOO-say-seen καὶ caught kay πέδαις him: PAY-thase φυλασσόμενος and fyoo-lahs-SOH-may-nose καὶ he kay διαῤῥήσσων was thee-ar-RASE-sone τὰ kept ta δεσμὰ bound thay-SMA ἠλαύνετο with ay-LA-nay-toh ὑπὸ chains yoo-POH τοῦ and too δαίμονος in THAY-moh-nose εἰς fetters; ees τὰς and tahs ἐρήμους he ay-RAY-moos -
ἐπηρώτησεν ape-ay-ROH-tay-sane δὲ Jesus thay αὐτὸν asked af-TONE ὁ him, oh Ἰησοῦς saying, ee-ay-SOOS λέγων, What LAY-gone Τί is tee σοι thy soo ἐστιν name? ay-steen ὄνομά And OH-noh-MA ὁ he oh δὲ said, thay εἶπεν Legion: EE-pane Λεγεών· because lay-gay-ONE ὅτι many OH-tee δαιμόνια devils thay-MOH-nee-ah πολλὰ were pole-LA εἰσῆλθεν entered ees-ALE-thane εἰς into ees αὐτόν him. af-TONE -
καὶ they kay παρεκάλει besought pa-ray-KA-lee αὐτὸν him af-TONE ἵνα that EE-na μὴ he may ἐπιτάξῃ would ay-pee-TA-ksay αὐτοῖς not af-TOOS εἰς command ees τὴν them tane ἄβυσσον to AH-vyoos-sone ἀπελθεῖν go ah-pale-THEEN -
Ἦν there ane δὲ was thay ἐκεῖ there ake-EE ἀγέλη an ah-GAY-lay χοίρων herd HOO-rone ἱκανῶν of ee-ka-NONE βοσκομένων many voh-skoh-MAY-none ἐν swine ane τῷ feeding toh ὄρει· on OH-ree καὶ the kay παρεκάλουν mountain: pa-ray-KA-loon αὐτὸν and af-TONE ἵνα they EE-na ἐπιτρέψῃ besought ay-pee-TRAY-psay αὐτοῖς him af-TOOS εἰς that ees ἐκείνους he ake-EE-noos εἰσελθεῖν· would ees-ale-THEEN καὶ suffer kay ἐπέτρεψεν them ape-A-tray-psane αὐτοῖς to af-TOOS -
ἐξελθόντα went ayks-ale-THONE-ta δὲ the thay τὰ devils ta δαιμόνια out thay-MOH-nee-ah ἀπὸ of ah-POH τοῦ the too ἀνθρώπου man, an-THROH-poo εἰσῆλθεν and ees-ALE-thane εἰς entered ees τοὺς into toos χοίρους the HOO-roos καὶ swine: kay ὥρμησεν and ORE-may-sane ἡ the ay ἀγέλη herd ah-GAY-lay κατὰ ran ka-TA τοῦ violently too κρημνοῦ down krame-NOO εἰς a ees τὴν steep tane λίμνην place LEEM-nane καὶ into kay ἀπεπνίγη the ah-pay-PNEE-gay -
ἰδόντες they ee-THONE-tase δὲ that thay οἱ fed oo βόσκοντες them VOH-skone-tase τὸ saw toh γεγενημένον what gay-gay-nay-MAY-none ἔφυγον was A-fyoo-gone καὶ done, kay ἀπελθόντες they ah-pale-THONE-tase ἀπήγγειλαν fled, ah-PAYNG-gee-lahn εἰς and ees τὴν went tane πόλιν and POH-leen καὶ told kay εἰς it ees τοὺς in toos ἀγρούς the ah-GROOS -
ἐξῆλθον they ayks-ALE-thone δὲ went thay ἰδεῖν out ee-THEEN τὸ to toh γεγονὸς see gay-goh-NOSE καὶ what kay ἦλθον was ALE-thone πρὸς done; prose τὸν and tone Ἰησοῦν came ee-ay-SOON καὶ to kay εὗρον AVE-rone καθήμενον Jesus, ka-THAY-may-none τὸν and tone ἄνθρωπον found AN-throh-pone ἀφ' the af οὗ man, oo τὰ out ta δαιμόνια of thay-MOH-nee-ah ἐξεληλύθει, whom ayks-ay-lay-LYOO-thee ἱματισμένον the ee-ma-tee-SMAY-none καὶ devils kay σωφρονοῦντα were soh-froh-NOON-ta παρὰ departed, pa-RA τοὺς sitting toos πόδας at POH-thahs τοῦ the too Ἰησοῦ feet ee-ay-SOO καὶ of kay ἐφοβήθησαν ay-foh-VAY-thay-sahn -
ἀπήγγειλαν They ah-PAYNG-gee-lahn δὲ also thay αὐτοῖς which af-TOOS καὶ saw kay οἱ it oo ἰδόντες told ee-THONE-tase πῶς them pose ἐσώθη by ay-SOH-thay ὁ what oh δαιμονισθείς means thay-moh-nee-STHEES -
καὶ the kay ἠρώτησαν whole ay-ROH-tay-sahn αὐτὸν multitude af-TONE ἅπαν of A-pahn τὸ the toh πλῆθος country PLAY-those τῆς of tase περιχώρου the pay-ree-HOH-roo τῶν Gadarenes tone Γαδαρηνῶν round ga-tha-ray-NONE ἀπελθεῖν about ah-pale-THEEN ἀπ' besought ap αὐτῶν him af-TONE ὅτι to OH-tee φόβῳ depart FOH-voh μεγάλῳ from may-GA-loh συνείχοντο· them; syoon-EE-hone-toh αὐτὸς for af-TOSE δὲ they thay ἐμβὰς were ame-VAHS εἰς taken ees τὸ with toh πλοῖον great PLOO-one ὑπέστρεψεν fear: yoo-PAY-stray-psane -
ἐδέετο the ay-THAY-ay-toh δὲ man thay αὐτοῦ out af-TOO ὁ of oh ἀνὴρ whom ah-NARE ἀφ' the af οὗ devils oo ἐξεληλύθει were ayks-ay-lay-LYOO-thee τὰ departed ta δαιμόνια besought thay-MOH-nee-ah εἶναι him EE-nay σὺν that syoon αὐτῷ· he af-TOH ἀπέλυσεν might ah-PAY-lyoo-sane δὲ be thay αὐτὸν with af-TONE ὁ him: oh Ἰησοῦς, but ee-ay-SOOS λέγων LAY-gone -
Ὑπόστρεφε to yoo-POH-stray-fay εἰς thine ees τὸν own tone οἶκόν OO-KONE σου house, soo καὶ and kay διηγοῦ shew thee-ay-GOO ὅσα how OH-sa ἐποίησεν great ay-POO-ay-sane σοι things soo ὁ oh θεός God thay-OSE καὶ hath kay ἀπῆλθεν done ah-PALE-thane καθ' unto kahth ὅλην thee. OH-lane τὴν And tane πόλιν he POH-leen κηρύσσων went kay-RYOOS-sone ὅσα his OH-sa ἐποίησεν way, ay-POO-ay-sane αὐτῷ and af-TOH ὁ published oh Ἰησοῦς throughout ee-ay-SOOS -
Ἐγένετο it ay-GAY-nay-toh δὲ came thay Ἐν to ane τῷ pass, toh ὑποστρέψαι that, yoo-poh-STRAY-psay τὸν when tone Ἰησοῦν ee-ay-SOON ἀπεδέξατο Jesus ah-pay-THAY-ksa-toh αὐτὸν af-TONE ὁ was oh ὄχλος returned, OH-hlose ἦσαν the A-sahn γὰρ people gahr πάντες gladly PAHN-tase προσδοκῶντες received prose-thoh-KONE-tase αὐτόν him: af-TONE -
καὶ behold, kay ἰδού, there ee-THOO ἦλθεν came ALE-thane ἀνὴρ a ah-NARE ᾧ man oh ὄνομα OH-noh-ma Ἰάειρος, named ee-AH-ee-rose καὶ Jairus, kay αὐτὸς and af-TOSE ἄρχων he AR-hone τῆς was tase συναγωγῆς a syoon-ah-goh-GASE ὑπῆρχεν ruler yoo-PARE-hane καὶ of kay πεσὼν the pay-SONE παρὰ synagogue: pa-RA τοὺς and toos πόδας he POH-thahs τοῦ fell too Ἰησοῦ down ee-ay-SOO παρεκάλει at pa-ray-KA-lee αὐτὸν af-TONE εἰσελθεῖν Jesus' ees-ale-THEEN εἰς ees τὸν feet, tone οἶκον and OO-kone αὐτοῦ besought af-TOO -
ὅτι he OH-tee θυγάτηρ had thyoo-GA-tare μονογενὴς one moh-noh-gay-NASE ἦν only ane αὐτῷ daughter, af-TOH ὡς about ose ἐτῶν twelve ay-TONE δώδεκα years THOH-thay-ka καὶ of kay αὐτὴ age, af-TAY ἀπέθνῃσκεν and ah-PAY-thnay-skane Ἐν she ane δὲ lay thay τῷ a toh ὑπάγειν dying. yoo-PA-geen αὐτὸν But af-TONE οἱ as oo ὄχλοι he OH-hloo συνέπνιγον syoon-A-pnee-gone αὐτόν went af-TONE -
καὶ a kay γυνὴ woman gyoo-NAY οὖσα having OO-sa ἐν an ane ῥύσει issue RYOO-see αἵματος of AY-ma-tose ἀπὸ blood ah-POH ἐτῶν twelve ay-TONE δώδεκα THOH-thay-ka ἥτις years, AY-tees εἰς which ees ἰατρούς had ee-ah-TROOS προσαναλώσασα spent prose-ah-na-LOH-sa-sa ὅλον all OH-lone τὸν her tone βίον living VEE-one οὐκ upon ook ἴσχυσεν physicians, EE-skyoo-sane ὑπ' neither yoop οὐδενὸς could oo-thay-NOSE θεραπευθῆναι be thay-ra-payf-THAY-nay -
προσελθοῦσα behind prose-ale-THOO-sa ὄπισθεν him, OH-pee-sthane ἥψατο and AY-psa-toh τοῦ touched too κρασπέδου the kra-SPAY-thoo τοῦ border too ἱματίου of ee-ma-TEE-oo αὐτοῦ his af-TOO καὶ kay παραχρῆμα garment: pa-ra-HRAY-ma ἔστη and A-stay ἡ immediately ay ῥύσις her RYOO-sees τοῦ too αἵματος issue AY-ma-tose αὐτῆς of af-TASE -
καὶ kay εἶπεν Jesus EE-pane ὁ said, oh Ἰησοῦς Who ee-ay-SOOS Τίς tees ὁ touched oh ἁψάμενός me? a-PSA-may-NOSE μου When moo ἀρνουμένων all ar-noo-MAY-none δὲ denied, thay πάντων PAHN-tone εἶπεν Peter EE-pane ὁ and oh Πέτρος they PAY-trose καὶ that kay οἱ were oo μετ' with mate αὐτοῦ, him af-TOO Ἐπιστάτα said, ay-pee-STA-ta οἱ Master, oo ὄχλοι the OH-hloo συνέχουσίν multitude syoon-A-hoo-SEEN σε throng say καὶ thee kay ἀποθλίβουσιν and ah-poh-THLEE-voo-seen καὶ press kay λέγεις, thee, LAY-gees Τίς and tees ὁ sayest oh ἁψάμενός thou, a-PSA-may-NOSE μου Who moo -
ὁ And oh δὲ Jesus thay Ἰησοῦς said, ee-ay-SOOS εἶπεν Somebody EE-pane Ἥψατό hath AY-psa-TOH μού touched moo τις me: tees ἐγὼ for ay-GOH γὰρ I gahr ἔγνων perceive A-gnone δύναμιν that THYOO-na-meen ἐξελθοῦσαν virtue ayks-ale-THOO-sahn ἀπ' is ap ἐμοῦ gone ay-MOO -
ἰδοῦσα when ee-THOO-sa δὲ the thay ἡ woman ay γυνὴ saw gyoo-NAY ὅτι that OH-tee οὐκ she ook ἔλαθεν was A-la-thane τρέμουσα not TRAY-moo-sa ἦλθεν hid, ALE-thane καὶ she kay προσπεσοῦσα came prose-pay-SOO-sa αὐτῷ trembling, af-TOH δι' and thee ἣν falling ane αἰτίαν down ay-TEE-an ἥψατο before AY-psa-toh αὐτοῦ him, af-TOO ἀπήγγειλεν she ah-PAYNG-gee-lane αὐτῷ, declared af-TOH ἐνώπιον unto ane-OH-pee-one παντὸς him pahn-TOSE τοῦ before too λαοῦ all la-OO καὶ the kay ὡς people ose ἰάθη for ee-AH-thay παραχρῆμα what pa-ra-HRAY-ma -
ὁ he oh δὲ said thay εἶπεν unto EE-pane αὐτῇ her, af-TAY Θάρσει, Daughter, THAHR-see θύγατερ be THYOO-ga-tare ἡ of ay πίστις good PEE-stees σου comfort: soo σέσωκέν thy SAY-soh-KANE σε· say πορεύου faith poh-RAVE-oo εἰς hath ees εἰρήνην made ee-RAY-nane -
Ἔτι he A-tee αὐτοῦ yet af-TOO λαλοῦντος spake, la-LOON-tose ἔρχεταί there ARE-hay-TAY τις cometh tees παρὰ one pa-RA τοῦ from too ἀρχισυναγώγου the ar-hee-syoo-na-GOH-goo λέγων ruler LAY-gone αὐτῷ of af-TOH ὅτι the OH-tee Τέθνηκεν synagogue's TAY-thnay-kane ἡ house, ay θυγάτηρ saying thyoo-GA-tare σου· to soo μὴ him, may σκύλλε Thy SKYOOL-lay τὸν tone διδάσκαλον daughter thee-THA-ska-lone -
ὁ But oh δὲ when thay Ἰησοῦς Jesus ee-ay-SOOS ἀκούσας heard ah-KOO-sahs ἀπεκρίθη it, ah-pay-KREE-thay αὐτῷ he af-TOH λέγων, answered LAY-gone Μὴ him, may φοβοῦ saying, foh-VOO μόνον Fear MOH-none πίστευε, not: PEE-stave-ay καὶ believe kay σωθήσεται only, soh-THAY-say-tay -
εἰσελθὼν when ees-ale-THONE δὲ he thay εἰς came ees τὴν into tane οἰκίαν the oo-KEE-an οὐκ house, ook ἀφῆκεν he ah-FAY-kane εἰσελθεῖν suffered ees-ale-THEEN οὐδένα no oo-THAY-na εἰ man ee μὴ to may Πέτρον go PAY-trone καὶ in, kay Ἰάκωβον ee-AH-koh-vone καὶ save kay Ἰωάννην Peter, ee-oh-AN-nane καὶ and kay τὸν James, tone πατέρα and pa-TAY-ra τῆς John, tase παιδὸς and pay-THOSE καὶ the kay τὴν father tane μητέρα and may-TAY-ra -
ἔκλαιον all A-klay-one δὲ wept, thay πάντες and PAHN-tase καὶ bewailed kay ἐκόπτοντο her: ay-KOH-ptone-toh αὐτήν but af-TANE ὁ he oh δὲ said, thay εἶπεν Weep EE-pane Μὴ not; may κλαίετε she KLAY-ay-tay οὐκ is ook ἀπέθανεν not ah-PAY-tha-nane ἀλλὰ dead, al-LA καθεύδει but ka-THAVE-thee -
καὶ they kay κατεγέλων laughed ka-tay-GAY-lone αὐτοῦ him af-TOO εἰδότες to ee-THOH-tase ὅτι scorn, OH-tee ἀπέθανεν knowing ah-PAY-tha-nane -
αὐτὸς he af-TOSE δὲ put thay ἐκβαλὼν them ake-va-LONE ἔξω all AYKS-oh πάντας, out, PAHN-tahs καὶ and kay κρατήσας took kra-TAY-sahs τῆς her tase χειρὸς by hee-ROSE αὐτῆς the af-TASE ἐφώνησεν hand, ay-FOH-nay-sane λέγων, and LAY-gone Ἡ called, ay παῖς saying, pase ἔγειρου A-gee-roo
Luke 8 interlinear in Punjabi
Interlinear verses Luke 8