Interlinear verses Luke 17
  1. Εἶπεν
    said
    EE-pane
    δὲ
    he
    thay
    πρὸς
    unto
    prose
    τοὺς
    the
    toos
    μαθητὰς
    disciples,
    ma-thay-TAHS
    Ἀνένδεκτόν
    It
    ah-NANE-thake-TONE
    ἐστιν
    is
    ay-steen
    τοῦ
    impossible
    too
    μὴ
    may
    ἐλθεῖν
    but
    ale-THEEN
    τὰ
    that
    ta
    σκάνδαλα
    offences
    SKAHN-tha-la
    οὐαὶ
    will
    oo-A
    δὲ
    come:
    thay
    δι'
    but
    thee
    οὗ
    woe
    oo
    ἔρχεται·
    unto
    ARE-hay-tay
  2. λυσιτελεῖ
    were
    lyoo-see-tay-LEE
    αὐτῷ
    better
    af-TOH
    εἰ
    for
    ee
    μύλος
    him
    MYOO-lose
    ὀνικὸς
    that
    oh-nee-KOSE
    περίκειται
    a
    pay-REE-kee-tay
    περὶ
    millstone
    pay-REE
    τὸν
    tone
    τράχηλον
    were
    TRA-hay-lone
    αὐτοῦ
    hanged
    af-TOO
    καὶ
    about
    kay
    ἔῤῥιπται
    his
    ARE-ree-ptay
    εἰς
    ees
    τὴν
    neck,
    tane
    θάλασσαν
    and
    THA-lahs-sahn
    he
    ay
    ἵνα
    cast
    EE-na
    σκανδαλίσῃ
    into
    skahn-tha-LEE-say
    ἕνα
    the
    ANE-ah
    τῶν
    sea,
    tone
    μικρῶν
    than
    mee-KRONE
    τούτων
    that
    TOO-tone
  3. προσέχετε
    heed
    prose-A-hay-tay
    ἑαυτοῖς
    to
    ay-af-TOOS
    ἐὰν
    yourselves:
    ay-AN
    δὲ
    thay
    ἁμάρτῃ
    If
    a-MAHR-tay
    εἰς
    thy
    ees
    σὲ
    say
    brother
    oh
    ἀδελφός
    trespass
    ah-thale-FOSE
    σου
    against
    soo
    ἐπιτίμησον
    thee,
    ay-pee-TEE-may-sone
    αὐτῷ
    rebuke
    af-TOH
    καὶ
    him;
    kay
    ἐὰν
    and
    ay-AN
    μετανοήσῃ
    if
    may-ta-noh-A-say
    ἄφες
    he
    AH-fase
    αὐτῷ
    repent,
    af-TOH
  4. καὶ
    if
    kay
    ἐὰν
    he
    ay-AN
    ἑπτάκις
    trespass
    ay-PTA-kees
    τῆς
    against
    tase
    ἡμέρας
    thee
    ay-MAY-rahs
    ἁμάρτη
    seven
    a-MAHR-tay
    εἰς
    times
    ees
    σὲ
    in
    say
    καὶ
    a
    kay
    ἑπτάκις
    day,
    ay-PTA-kees
    τῆς
    and
    tase
    ἡμέρας
    seven
    ay-MAY-rahs
    ἐπιστρέψῃ
    times
    ay-pee-STRAY-psay
    ἐπὶ
    in
    ay-PEE
    σὲ
    say
    λέγων,
    a
    LAY-gone
    Μετανοῶ
    day
    may-ta-noh-OH
    ἀφήσεις
    turn
    ah-FAY-sees
    αὐτῷ
    again
    af-TOH
  5. Καὶ
    the
    kay
    εἶπον
    apostles
    EE-pone
    οἱ
    said
    oo
    ἀπόστολοι
    unto
    ah-POH-stoh-loo
    τῷ
    the
    toh
    κυρίῳ
    Lord,
    kyoo-REE-oh
    Πρόσθες
    Increase
    PROSE-thase
    ἡμῖν
    our
    ay-MEEN
    πίστιν
    faith.
    PEE-steen
  6. εἶπεν
    the
    EE-pane
    δὲ
    Lord
    thay
    said,
    oh
    κύριος
    If
    KYOO-ree-ose
    Εἰ
    ye
    ee
    εἴχετε
    had
    EE-hay-tay
    πίστιν
    faith
    PEE-steen
    ὡς
    as
    ose
    κόκκον
    a
    KOKE-kone
    σινάπεως
    grain
    see-NA-pay-ose
    ἐλέγετε
    of
    ay-LAY-gay-tay
    ἂν
    mustard
    an
    τῇ
    seed,
    tay
    συκαμίνῳ
    ye
    syoo-ka-MEE-noh
    ταύτῃ
    might
    TAF-tay
    Ἐκριζώθητι
    say
    ake-ree-ZOH-thay-tee
    καὶ
    kay
    φυτεύθητι
    unto
    fyoo-TAYF-thay-tee
    ἐν
    this
    ane
    τῇ
    tay
    θαλάσσῃ·
    sycamine
    tha-LAHS-say
    καὶ
    tree,
    kay
    ὑπήκουσεν
    Be
    yoo-PAY-koo-sane
    ἂν
    thou
    an
    ὑμῖν
    plucked
    yoo-MEEN
  7. Τίς
    which
    tees
    δὲ
    of
    thay
    ἐξ
    you,
    ayks
    ὑμῶν
    having
    yoo-MONE
    δοῦλον
    a
    THOO-lone
    ἔχων
    servant
    A-hone
    ἀροτριῶντα
    plowing
    ah-roh-tree-ONE-ta
    or
    ay
    ποιμαίνοντα
    feeding
    poo-MAY-none-ta
    ὃς
    cattle,
    ose
    εἰσελθόντι
    will
    ees-ale-THONE-tee
    ἐκ
    say
    ake
    τοῦ
    unto
    too
    ἀγροῦ
    him
    ah-GROO
    ἐρεῖ
    by
    ay-REE
    Εὐθέως
    and
    afe-THAY-ose
    παρελθὼν
    by,
    pa-rale-THONE
    ἀνάπεσαι·
    when
    ah-NA-pay-say
  8. ἀλλ'
    will
    al
    οὐχὶ
    not
    oo-HEE
    ἐρεῖ
    rather
    ay-REE
    αὐτῷ
    say
    af-TOH
    Ἑτοίμασον
    unto
    ay-TOO-ma-sone
    τί
    him,
    tee
    δειπνήσω
    Make
    thee-PNAY-soh
    καὶ
    ready
    kay
    περιζωσάμενος
    wherewith
    pay-ree-zoh-SA-may-nose
    διακόνει
    I
    thee-ah-KOH-nee
    μοι
    may
    moo
    ἕως
    sup,
    AY-ose
    φάγω
    and
    FA-goh
    καὶ
    gird
    kay
    πίω
    thyself,
    PEE-oh
    καὶ
    and
    kay
    μετὰ
    serve
    may-TA
    ταῦτα
    me,
    TAF-ta
    φάγεσαι
    till
    FA-gay-say
    καὶ
    I
    kay
    πίεσαι
    have
    PEE-ay-say
    σύ
    eaten
    syoo
  9. μὴ
    he
    may
    χάριν
    HA-reen
    ἔχει
    thank
    A-hee
    τῷ
    toh
    δούλῳ
    that
    THOO-loh
    ἐκείνῳ,
    ake-EE-noh
    ὅτι
    servant
    OH-tee
    ἐποίησεν
    because
    ay-POO-ay-sane
    τὰ
    he
    ta
    διαταχθέντα
    did
    thee-ah-tahk-THANE-ta
    αὐτῷ
    the
    af-TOH
    οὐ
    things
    oo
    δοκῶ
    that
    thoh-KOH
  10. οὕτως
    likewise
    OO-tose
    καὶ
    ye,
    kay
    ὑμεῖς
    when
    yoo-MEES
    ὅταν
    ye
    OH-tahn
    ποιήσητε
    shall
    poo-A-say-tay
    πάντα
    have
    PAHN-ta
    τὰ
    done
    ta
    διαταχθέντα
    all
    thee-ah-tahk-THANE-ta
    ὑμῖν
    those
    yoo-MEEN
    λέγετε
    things
    LAY-gay-tay
    ὅτι
    which
    OH-tee
    Δοῦλοι
    are
    THOO-loo
    ἀχρεῖοί
    commanded
    ah-HREE-OO
    ἐσμεν
    you,
    ay-smane
    ὅτι
    say,
    OH-tee
    We
    oh
    ὠφείλομεν
    are
    oh-FEE-loh-mane
    ποιῆσαι
    unprofitable
    poo-A-say
    πεποιήκαμεν
    pay-poo-A-ka-mane
  11. Καὶ
    it
    kay
    ἐγένετο
    came
    ay-GAY-nay-toh
    ἐν
    to
    ane
    τῷ
    pass,
    toh
    πορεύεσθαι
    as
    poh-RAVE-ay-sthay
    αὐτὸν
    he
    af-TONE
    εἰς
    ees
    Ἰερουσαλὴμ
    went
    ee-ay-roo-sa-LAME
    καὶ
    to
    kay
    αὐτὸς
    Jerusalem,
    af-TOSE
    διήρχετο
    that
    thee-ARE-hay-toh
    διὰ
    he
    thee-AH
    μέσου
    passed
    MAY-soo
    Σαμαρείας
    through
    sa-ma-REE-as
    καὶ
    the
    kay
    Γαλιλαίας
    midst
    ga-lee-LAY-as
  12. καὶ
    as
    kay
    εἰσερχομένου
    he
    ees-are-hoh-MAY-noo
    αὐτοῦ
    entered
    af-TOO
    εἴς
    into
    ees
    τινα
    a
    tee-na
    κώμην
    certain
    KOH-mane
    ἀπήντησαν
    village,
    ah-PANE-tay-sahn
    αὐτῷ
    there
    af-TOH
    δέκα
    met
    THAY-ka
    λεπροὶ
    him
    lay-PROO
    ἄνδρες
    ten
    AN-thrase
    οἳ
    men
    oo
    ἔστησαν
    that
    A-stay-sahn
    πόῤῥωθεν
    were
    PORE-roh-thane
  13. καὶ
    they
    kay
    αὐτοὶ
    lifted
    af-TOO
    ἦραν
    up
    A-rahn
    φωνὴν
    their
    foh-NANE
    λέγοντες
    voices,
    LAY-gone-tase
    Ἰησοῦ
    and
    ee-ay-SOO
    ἐπιστάτα
    said,
    ay-pee-STA-ta
    ἐλέησον
    Jesus,
    ay-LAY-ay-sone
    ἡμᾶς
    Master,
    ay-MAHS
  14. καὶ
    when
    kay
    ἰδὼν
    he
    ee-THONE
    εἶπεν
    saw
    EE-pane
    αὐτοῖς
    them,
    af-TOOS
    Πορευθέντες
    he
    poh-rayf-THANE-tase
    ἐπιδείξατε
    said
    ay-pee-THEE-ksa-tay
    ἑαυτοὺς
    unto
    ay-af-TOOS
    τοῖς
    them,
    toos
    ἱερεῦσιν
    Go
    ee-ay-RAYF-seen
    καὶ
    shew
    kay
    ἐγένετο
    yourselves
    ay-GAY-nay-toh
    ἐν
    unto
    ane
    τῷ
    the
    toh
    ὑπάγειν
    priests.
    yoo-PA-geen
    αὐτοὺς
    And
    af-TOOS
    ἐκαθαρίσθησαν
    it
    ay-ka-tha-REE-sthay-sahn
  15. εἷς
    one
    ees
    δὲ
    of
    thay
    ἐξ
    them,
    ayks
    αὐτῶν
    when
    af-TONE
    ἰδὼν
    he
    ee-THONE
    ὅτι
    saw
    OH-tee
    ἰάθη
    that
    ee-AH-thay
    ὑπέστρεψεν
    he
    yoo-PAY-stray-psane
    μετὰ
    was
    may-TA
    φωνῆς
    healed,
    foh-NASE
    μεγάλης
    turned
    may-GA-lase
    δοξάζων
    back,
    thoh-KSA-zone
    τὸν
    and
    tone
    θεόν
    with
    thay-ONE
  16. καὶ
    fell
    kay
    ἔπεσεν
    down
    A-pay-sane
    ἐπὶ
    on
    ay-PEE
    πρόσωπον
    his
    PROSE-oh-pone
    παρὰ
    face
    pa-RA
    τοὺς
    at
    toos
    πόδας
    his
    POH-thahs
    αὐτοῦ
    af-TOO
    εὐχαριστῶν
    feet,
    afe-ha-ree-STONE
    αὐτῷ·
    giving
    af-TOH
    καὶ
    him
    kay
    αὐτὸς
    thanks:
    af-TOSE
    ἦν
    and
    ane
    Σαμαρείτης
    he
    sa-ma-REE-tase
  17. ἀποκριθεὶς
    ah-poh-kree-THEES
    δὲ
    Jesus
    thay
    answering
    oh
    Ἰησοῦς
    said,
    ee-ay-SOOS
    εἶπεν
    Were
    EE-pane
    Οὐχὶ
    there
    oo-HEE
    οἱ
    not
    oo
    δέκα
    THAY-ka
    ἐκαθαρίσθησαν
    ten
    ay-ka-tha-REE-sthay-sahn
    οἱ
    cleansed?
    oo
    δὲ
    but
    thay
    ἐννέα
    where
    ane-NAY-ah
    ποῦ
    are
    poo
  18. οὐχ
    are
    ook
    εὑρέθησαν
    not
    ave-RAY-thay-sahn
    ὑποστρέψαντες
    found
    yoo-poh-STRAY-psahn-tase
    δοῦναι
    that
    THOO-nay
    δόξαν
    returned
    THOH-ksahn
    τῷ
    to
    toh
    θεῷ
    give
    thay-OH
    εἰ
    glory
    ee
    μὴ
    to
    may
    oh
    ἀλλογενὴς
    God,
    al-loh-gay-NASE
    οὗτος
    save
    OO-tose
  19. καὶ
    he
    kay
    εἶπεν
    said
    EE-pane
    αὐτῷ
    unto
    af-TOH
    Ἀναστὰς
    him,
    ah-na-STAHS
    πορεύου·
    Arise,
    poh-RAVE-oo
    go
    ay
    πίστις
    thy
    PEE-stees
    σου
    way:
    soo
    σέσωκέν
    thy
    SAY-soh-KANE
    σε
    say
  20. Ἐπερωτηθεὶς
    when
    ape-ay-roh-tay-THEES
    δὲ
    he
    thay
    ὑπὸ
    was
    yoo-POH
    τῶν
    demanded
    tone
    Φαρισαίων
    of
    fa-ree-SAY-one
    πότε
    the
    POH-tay
    ἔρχεται
    Pharisees,
    ARE-hay-tay
    when
    ay
    βασιλεία
    the
    va-see-LEE-ah
    τοῦ
    kingdom
    too
    θεοῦ
    of
    thay-OO
    ἀπεκρίθη
    ah-pay-KREE-thay
    αὐτοῖς
    God
    af-TOOS
    καὶ
    should
    kay
    εἶπεν
    come,
    EE-pane
    Οὐκ
    he
    ook
    ἔρχεται
    answered
    ARE-hay-tay
    them
    ay
    βασιλεία
    and
    va-see-LEE-ah
    τοῦ
    said,
    too
    θεοῦ
    The
    thay-OO
    μετὰ
    kingdom
    may-TA
    παρατηρήσεως
    of
    pa-ra-tay-RAY-say-ose
  21. οὐδὲ
    shall
    oo-THAY
    ἐροῦσιν
    they
    ay-ROO-seen
    Ἰδού,
    say,
    ee-THOO
    ὧδε
    Lo
    OH-thay
    here!
    ay
    ἰδού,
    or,
    ee-THOO
    Ἐκεῖ
    lo
    ake-EE
    Ἰδού,
    there!
    ee-THOO
    γὰρ
    for,
    gahr
    behold,
    ay
    βασιλεία
    the
    va-see-LEE-ah
    τοῦ
    kingdom
    too
    θεοῦ
    of
    thay-OO
    ἐντὸς
    ane-TOSE
    ὑμῶν
    God
    yoo-MONE
    ἐστιν
    is
    ay-steen
  22. Εἶπεν
    he
    EE-pane
    δὲ
    said
    thay
    πρὸς
    unto
    prose
    τοὺς
    the
    toos
    μαθητάς
    disciples,
    ma-thay-TAHS
    Ἐλεύσονται
    The
    ay-LAYF-sone-tay
    ἡμέραι
    days
    ay-MAY-ray
    ὅτε
    will
    OH-tay
    ἐπιθυμήσετε
    come,
    ay-pee-thyoo-MAY-say-tay
    μίαν
    when
    MEE-an
    τῶν
    ye
    tone
    ἡμερῶν
    shall
    ay-may-RONE
    τοῦ
    desire
    too
    υἱοῦ
    to
    yoo-OO
    τοῦ
    see
    too
    ἀνθρώπου
    one
    an-THROH-poo
    ἰδεῖν
    of
    ee-THEEN
    καὶ
    the
    kay
    οὐκ
    days
    ook
    ὄψεσθε
    of
    OH-psay-sthay
  23. καὶ
    they
    kay
    ἐροῦσιν
    shall
    ay-ROO-seen
    ὑμῖν
    say
    yoo-MEEN
    Ἰδού,
    to
    ee-THOO
    ὧδε·
    you,
    OH-thay
    See
    ay
    Ἰδοὺ
    here;
    ee-THOO
    ἐκεῖ
    or,
    ake-EE
    μὴ
    see
    may
    ἀπέλθητε
    there:
    ah-PALE-thay-tay
    μηδὲ
    go
    may-THAY
    διώξητε
    not
    thee-OH-ksay-tay
  24. ὥσπερ
    as
    OH-spare
    γὰρ
    the
    gahr
    lightning,
    ay
    ἀστραπὴ
    that
    ah-stra-PAY
    lighteneth
    ay
    ἀστράπτουσα
    out
    ah-STRA-ptoo-sa
    ἐκ
    of
    ake
    τῆς
    the
    tase
    ὑπ'
    one
    yoop
    οὐρανὸν
    part
    oo-ra-NONE
    εἰς
    under
    ees
    τὴν
    heaven,
    tane
    ὑπ'
    shineth
    yoop
    οὐρανὸν
    unto
    oo-ra-NONE
    λάμπει
    the
    LAHM-pee
    οὕτως
    other
    OO-tose
    ἔσται
    part
    A-stay
    καὶ
    under
    kay
    heaven;
    oh
    υἱὸς
    so
    yoo-OSE
    τοῦ
    shall
    too
    ἀνθρώπου
    also
    an-THROH-poo
    ἐν
    the
    ane
    τῇ
    Son
    tay
    ἡμέρᾳ
    of
    ay-MAY-ra
    αὐτοῦ
    af-TOO
  25. πρῶτον
    first
    PROH-tone
    δὲ
    must
    thay
    δεῖ
    he
    thee
    αὐτὸν
    suffer
    af-TONE
    πολλὰ
    many
    pole-LA
    παθεῖν
    things,
    pa-THEEN
    καὶ
    and
    kay
    ἀποδοκιμασθῆναι
    be
    ah-poh-thoh-kee-ma-STHAY-nay
    ἀπὸ
    rejected
    ah-POH
    τῆς
    of
    tase
    γενεᾶς
    this
    gay-nay-AS
    ταύτης
    TAF-tase
  26. καὶ
    as
    kay
    καθὼς
    it
    ka-THOSE
    ἐγένετο
    was
    ay-GAY-nay-toh
    ἐν
    in
    ane
    ταῖς
    the
    tase
    ἡμέραις
    days
    ay-MAY-rase
    τοῦ
    of
    too
    Νῶε
    NOH-ay
    οὕτως
    Noe,
    OO-tose
    ἔσται
    so
    A-stay
    καὶ
    shall
    kay
    ἐν
    it
    ane
    ταῖς
    be
    tase
    ἡμέραις
    also
    ay-MAY-rase
    τοῦ
    in
    too
    υἱοῦ
    the
    yoo-OO
    τοῦ
    days
    too
    ἀνθρώπου·
    of
    an-THROH-poo
  27. ἤσθιον
    did
    A-sthee-one
    ἔπινον
    eat,
    A-pee-none
    ἐγάμουν
    they
    ay-GA-moon
    ἐξεγαμίζοντο
    drank,
    ayks-ay-ga-MEE-zone-toh
    ἄχρι
    they
    AH-hree
    ἧς
    married
    ase
    ἡμέρας
    wives,
    ay-MAY-rahs
    εἰσῆλθεν
    they
    ees-ALE-thane
    Νῶε
    were
    NOH-ay
    εἰς
    given
    ees
    τὴν
    in
    tane
    κιβωτόν
    marriage,
    kee-voh-TONE
    καὶ
    until
    kay
    ἦλθεν
    the
    ALE-thane
    day
    oh
    κατακλυσμὸς
    that
    ka-ta-klyoo-SMOSE
    καὶ
    Noe
    kay
    ἀπώλεσεν
    entered
    ah-POH-lay-sane
    ἅπαντας
    into
    A-pahn-tahs
  28. ὁμοίως
    also
    oh-MOO-ose
    καὶ
    as
    kay
    ὼς
    it
    ose
    ἐγένετο
    was
    ay-GAY-nay-toh
    ἐν
    in
    ane
    ταῖς
    the
    tase
    ἡμέραις
    days
    ay-MAY-rase
    Λώτ·
    of
    lote
    ἤσθιον
    Lot;
    A-sthee-one
    ἔπινον
    they
    A-pee-none
    ἠγόραζον
    did
    ay-GOH-ra-zone
    ἐπώλουν
    eat,
    ay-POH-loon
    ἐφύτευον
    they
    ay-FYOO-tave-one
    ᾠκοδόμουν·
    drank,
    oh-koh-THOH-moon
  29. the
    ay
    δὲ
    same
    thay
    ἡμέρᾳ
    day
    ay-MAY-ra
    ἐξῆλθεν
    that
    ayks-ALE-thane
    Λὼτ
    Lot
    lote
    ἀπὸ
    went
    ah-POH
    Σοδόμων
    out
    soh-THOH-mone
    ἔβρεξεν
    of
    A-vray-ksane
    πῦρ
    Sodom
    pyoor
    καὶ
    it
    kay
    θεῖον
    rained
    THEE-one
    ἀπ'
    fire
    ap
    οὐρανοῦ
    and
    oo-ra-NOO
    καὶ
    brimstone
    kay
    ἀπώλεσεν
    from
    ah-POH-lay-sane
    ἅπαντας·
    heaven,
    A-pahn-tahs
  30. κατὰ
    thus
    ka-TA
    ταὐτὰ
    shall
    taf-TA
    ἔσται
    it
    A-stay
    be
    ay
    ἡμέρᾳ
    ay-MAY-ra
    in
    oh
    υἱὸς
    the
    yoo-OSE
    τοῦ
    day
    too
    ἀνθρώπου
    when
    an-THROH-poo
    ἀποκαλύπτεται
    the
    ah-poh-ka-LYOO-ptay-tay
  31. ἐν
    that
    ane
    ἐκείνῃ
    ake-EE-nay
    τῇ
    day,
    tay
    ἡμέρᾳ
    he
    ay-MAY-ra
    ὃς
    which
    ose
    ἔσται
    shall
    A-stay
    ἐπὶ
    be
    ay-PEE
    τοῦ
    upon
    too
    δώματος
    the
    THOH-ma-tose
    καὶ
    housetop,
    kay
    τὰ
    and
    ta
    σκεύη
    his
    SKAVE-ay
    αὐτοῦ
    af-TOO
    ἐν
    stuff
    ane
    τῇ
    in
    tay
    οἰκίᾳ
    the
    oo-KEE-ah
    μὴ
    house,
    may
    καταβάτω
    let
    ka-ta-VA-toh
    ἆραι
    him
    AH-ray
    αὐτά
    not
    af-TA
    καὶ
    come
    kay
    down
    oh
    ἐν
    to
    ane
    τῷ
    take
    toh
    ἀγρῷ
    it
    ah-GROH
    ὁμοίως
    away:
    oh-MOO-ose
    μὴ
    and
    may
    ἐπιστρεψάτω
    he
    ay-pee-stray-PSA-toh
    εἰς
    that
    ees
    τὰ
    is
    ta
    ὀπίσω
    in
    oh-PEE-soh
  32. μνημονεύετε
    Lot's
    m-nay-moh-NAVE-ay-tay
    τῆς
    tase
    γυναικὸς
    wife.
    gyoo-nay-KOSE
    Λώτ
    lote
  33. ὃς
    ose
    ἐὰν
    shall
    ay-AN
    ζητήσῃ
    seek
    zay-TAY-say
    τὴν
    to
    tane
    ψυχὴν
    save
    psyoo-HANE
    αὐτοῦ
    his
    af-TOO
    σῶσαι
    SOH-say
    ἀπολέσει
    life
    ah-poh-LAY-see
    αὐτήν
    shall
    af-TANE
    καὶ
    lose
    kay
    ὃς
    it;
    ose
    ἐὰν
    and
    ay-AN
    ἀπολέσῃ
    whosoever
    ah-poh-LAY-say
    αὐτήν
    af-TANE
    ζῳογονήσει
    shall
    zoh-oh-goh-NAY-see
    αὐτήν·
    lose
    af-TANE
  34. λέγω
    tell
    LAY-goh
    ὑμῖν
    you,
    yoo-MEEN
    ταύτῃ
    in
    TAF-tay
    τῇ
    that
    tay
    νυκτὶ
    nyook-TEE
    ἔσονται
    night
    A-sone-tay
    δύο
    there
    THYOO-oh
    ἐπὶ
    shall
    ay-PEE
    κλίνης
    be
    KLEE-nase
    μιᾶς
    two
    mee-AS
    men
    oh
    εἷς
    in
    ees
    παραληφθήσεται,
    one
    pa-ra-lay-FTHAY-say-tay
    καὶ
    bed;
    kay
    the
    oh
    ἕτερος
    one
    AY-tay-rose
    ἀφεθήσεται·
    shall
    ah-fay-THAY-say-tay
  35. δύο
    women
    THYOO-oh
    ἔσονται
    shall
    A-sone-tay
    ἀλήθουσαι
    be
    ah-LAY-thoo-say
    ἐπὶ
    grinding
    ay-PEE
    τὸ
    together;
    toh
    αὐτό
    af-TOH
    μία
    the
    MEE-ah
    παραληφθήσεται,
    one
    pa-ra-lay-FTHAY-say-tay
    καὶ
    shall
    kay
    be
    ay
    ἑτέρα
    taken,
    ay-TAY-ra
    ἀφεθήσεται
    and
    ah-fay-THAY-say-tay
  36. δύο
    men
    THYOO-oh
    ἔσονται
    shall
    A-sone-tay
    ἐν
    be
    ane
    τῷ
    in
    toh
    ἀγρῷ·
    the
    ah-GROH
    field;
    oh
    εἷς
    the
    ees
    παραληφθήσεται,
    one
    pa-ra-lay-FTHAY-say-tay
    καὶ
    shall
    kay
    be
    oh
    ἕτερος
    taken,
    AY-tay-rose
    ἀφεθήσεται.
    and
    ah-fay-THAY-say-tay
  37. καὶ
    they
    kay
    ἀποκριθέντες
    answered
    ah-poh-kree-THANE-tase
    λέγουσιν
    and
    LAY-goo-seen
    αὐτῷ
    said
    af-TOH
    Ποῦ
    unto
    poo
    κύριε
    him,
    KYOO-ree-ay
    Where,
    oh
    δὲ
    Lord?
    thay
    εἶπεν
    And
    EE-pane
    αὐτοῖς
    he
    af-TOOS
    Ὅπου
    said
    OH-poo
    τὸ
    unto
    toh
    σῶμα
    them,
    SOH-ma
    ἐκεῖ
    Wheresoever
    ake-EE
    συναχθήσονται
    the
    syoon-ak-THAY-sone-tay
    οἱ
    body
    oo
    ἀετοὶ
    is,
    ah-ay-TOO