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Τότε was TOH-tay ὁ oh Ἰησοῦς Jesus ee-ay-SOOS ἀνήχθη led ah-NAKE-thay εἰς up ees τὴν of tane ἔρημον the A-ray-mone ὑπὸ Spirit yoo-POH τοῦ into too πνεύματος the PNAVE-ma-tose πειρασθῆναι wilderness pee-ra-STHAY-nay ὑπὸ to yoo-POH τοῦ be too διαβόλου tempted thee-ah-VOH-loo -
καὶ when kay νηστεύσας he nay-STAYF-sahs ἡμέρας had ay-MAY-rahs τεσσαράκοντα fasted tase-sa-RA-kone-ta καὶ forty kay νύκτας days NYOOK-tahs τεσσαράκοντα and tase-sa-RA-kone-ta ὕστερον forty YOO-stay-rone ἐπείνασεν nights, ay-PEE-na-sane -
καὶ when kay προσελθὼν the prose-ale-THONE αὐτῷ tempter af-TOH ὁ came oh πειράζων to pee-RA-zone εἶπεν him, EE-pane Εἰ he ee υἱὸς said, yoo-OSE εἶ If ee τοῦ thou too Θεοῦ, be thay-OO εἰπὲ the ee-PAY ἵνα Son EE-na οἱ oo λίθοι of LEE-thoo οὗτοι God, OO-too ἄρτοι command AR-too γένωνται that GAY-none-tay -
Ὁ he oh δὲ answered thay ἀποκριθεὶς and ah-poh-kree-THEES εἶπεν said, EE-pane Γέγραπται It GAY-gra-ptay Οὐκ is ook ἐπ' written, ape ἄρτῳ Man AR-toh μόνῳ shall MOH-noh ζήσεται not ZAY-say-tay ἄνθρωπος live AN-throh-pose ἀλλ' by al ἐπὶ bread ay-PEE παντὶ alone, pahn-TEE ῥήματι but RAY-ma-tee ἐκπορευομένῳ by ake-poh-rave-oh-MAY-noh διὰ every thee-AH στόματος word STOH-ma-tose Θεοῦ that thay-OO -
Τότε the TOH-tay παραλαμβάνει devil pa-ra-lahm-VA-nee αὐτὸν taketh af-TONE ὁ him oh διάβολος up thee-AH-voh-lose εἰς into ees τὴν the tane ἁγίαν holy a-GEE-an πόλιν city, POH-leen καὶ and kay ἵστησιν setteth EE-stay-seen αὐτὸν him af-TONE ἐπὶ on ay-PEE τὸ toh πτερύγιον a ptay-RYOO-gee-one τοῦ pinnacle too ἱεροῦ of ee-ay-ROO -
καὶ saith kay λέγει unto LAY-gee αὐτῷ him, af-TOH Εἰ If ee υἱὸς thou yoo-OSE εἶ be ee τοῦ the too Θεοῦ, Son thay-OO βάλε of VA-lay σεαυτὸν God, say-af-TONE κάτω· cast KA-toh γέγραπται thyself GAY-gra-ptay γὰρ down: gahr Ὅτι for OH-tee τοῖς it toos ἀγγέλοις is ang-GAY-loos αὐτοῦ written, af-TOO ἐντελεῖται He ane-tay-LEE-tay περὶ shall pay-REE σοῦ give soo καὶ his kay ἐπὶ ay-PEE χειρῶν hee-RONE ἀροῦσίν angels ah-ROO-SEEN σε charge say μήποτε concerning MAY-poh-tay προσκόψῃς thee: prose-KOH-psase πρὸς and prose λίθον in LEE-thone τὸν their tone πόδα hands POH-tha σου they soo -
Ἔφη Jesus A-fay αὐτῷ said af-TOH ὁ unto oh Ἰησοῦς him, ee-ay-SOOS Πάλιν It PA-leen γέγραπται is GAY-gra-ptay Οὐκ written ook ἐκπειράσεις again, ake-pee-RA-sees Κύριον Thou KYOO-ree-one τὸν shalt tone Θεόν not thay-ONE σου tempt soo -
Πάλιν the PA-leen παραλαμβάνει devil pa-ra-lahm-VA-nee αὐτὸν taketh af-TONE ὁ him oh διάβολος up thee-AH-voh-lose εἰς into ees ὄρος an OH-rose ὑψηλὸν exceeding yoo-psay-LONE λίαν high LEE-an καὶ mountain, kay δείκνυσιν and THEE-knyoo-seen αὐτῷ sheweth af-TOH πάσας him PA-sahs τὰς all tahs βασιλείας the va-see-LEE-as τοῦ kingdoms too κόσμου of KOH-smoo καὶ the kay τὴν world, tane δόξαν and THOH-ksahn αὐτῶν the af-TONE -
καὶ saith kay λέγει unto LAY-gee αὐτῷ him, af-TOH Ταῦτα All TAF-ta πάντα these PAHN-ta σοι things soo δώσω will THOH-soh ἐὰν I ay-AN πεσὼν give pay-SONE προσκυνήσῃς thee, prose-kyoo-NAY-sase μοι if moo -
Τότε saith TOH-tay λέγει LAY-gee αὐτῷ Jesus af-TOH ὁ unto oh Ἰησοῦς him, ee-ay-SOOS Ὕπαγε Get YOO-pa-gay Σατανᾶ· thee sa-ta-NA γέγραπται hence, GAY-gra-ptay γάρ, Satan: gahr Κύριον for KYOO-ree-one τὸν it tone Θεόν is thay-ONE σου written, soo προσκυνήσεις Thou prose-kyoo-NAY-sees καὶ shalt kay αὐτῷ worship af-TOH μόνῳ the MOH-noh λατρεύσεις Lord la-TRAYF-sees -
Τότε the TOH-tay ἀφίησιν devil ah-FEE-ay-seen αὐτὸν leaveth af-TONE ὁ him, oh διάβολος and, thee-AH-voh-lose καὶ behold, kay ἰδού, angels ee-THOO ἄγγελοι came ANG-gay-loo προσῆλθον and prose-ALE-thone καὶ ministered kay διηκόνουν unto thee-ay-KOH-noon αὐτῷ him. af-TOH -
Ἀκούσας ah-KOO-sahs δὲ when thay ὁ Jesus oh Ἰησοῦς had ee-ay-SOOS ὅτι heard OH-tee Ἰωάννης that ee-oh-AN-nase παρεδόθη John pa-ray-THOH-thay ἀνεχώρησεν was ah-nay-HOH-ray-sane εἰς cast ees τὴν into tane Γαλιλαίαν prison, ga-lee-LAY-an -
καὶ leaving kay καταλιπὼν ka-ta-lee-PONE τὴν Nazareth, tane Ναζαρὲτ he na-za-RATE ἐλθὼν came ale-THONE κατῴκησεν and ka-TOH-kay-sane εἰς dwelt ees Καπερναοὺμ in ka-pare-na-OOM τὴν Capernaum, tane παραθαλασσίαν which pa-ra-tha-lahs-SEE-an ἐν is ane ὁρίοις upon oh-REE-oos Ζαβουλὼν the za-voo-LONE καὶ sea kay Νεφθαλείμ, coast, nay-ftha-LEEM -
ἵνα it EE-na πληρωθῇ might play-roh-THAY τὸ be toh ῥηθὲν fulfilled ray-THANE διὰ which thee-AH Ἠσαΐου was ay-sa-EE-oo τοῦ spoken too προφήτου by proh-FAY-too λέγοντος Esaias LAY-gone-tose -
Γῆ land gay Ζαβουλὼν of za-voo-LONE καὶ Zabulon, kay γῆ and gay Νεφθαλείμ, the nay-ftha-LEEM ὁδὸν land oh-THONE θαλάσσης of tha-LAHS-sase πέραν Nephthalim, PAY-rahn τοῦ by too Ἰορδάνου the ee-ore-THA-noo Γαλιλαία way ga-lee-LAY-ah τῶν of tone ἐθνῶν the ay-THNONE -
ὁ people oh λαὸς which la-OSE ὁ sat oh καθήμενος in ka-THAY-may-nose ἐν darkness ane σκότει saw SKOH-tee εἶδε great EE-thay φῶς light; fose μέγα and MAY-ga καὶ to kay τοῖς them toos καθημένοις which ka-thay-MAY-noos ἐν sat ane χώρᾳ in HOH-ra καὶ the kay σκιᾷ region skee-AH θανάτου and tha-NA-too φῶς shadow fose ἀνέτειλεν of ah-NAY-tee-lane αὐτοῖς death af-TOOS -
Ἀπὸ that ah-POH τότε time TOH-tay ἤρξατο ARE-ksa-toh ὁ Jesus oh Ἰησοῦς began ee-ay-SOOS κηρύσσειν to kay-RYOOS-seen καὶ preach, kay λέγειν and LAY-geen Μετανοεῖτε· to may-ta-noh-EE-tay ἤγγικεν say, AYNG-gee-kane γὰρ Repent: gahr ἡ for ay βασιλεία the va-see-LEE-ah τῶν kingdom tone οὐρανῶν oo-ra-NONE -
Περιπατῶν pay-ree-pa-TONE δὲ Jesus, thay ὁ walking oh Ἰησοῦς by ee-ay-SOOS παρὰ the pa-RA τὴν sea tane θάλασσαν THA-lahs-sahn τῆς of tase Γαλιλαίας Galilee, ga-lee-LAY-as εἶδεν saw EE-thane δύο two THYOO-oh ἀδελφούς, brethren, ah-thale-FOOS Σίμωνα Simon SEE-moh-na τὸν tone λεγόμενον called lay-GOH-may-none Πέτρον Peter, PAY-trone καὶ and kay Ἀνδρέαν Andrew an-THRAY-an τὸν his tone ἀδελφὸν ah-thale-FONE αὐτοῦ brother, af-TOO βάλλοντας casting VAHL-lone-tahs ἀμφίβληστρον a am-FEE-vlay-strone εἰς net ees τὴν into tane θάλασσαν· the THA-lahs-sahn ἦσαν sea: A-sahn γὰρ for gahr ἁλιεῖς they a-lee-EES -
καὶ he kay λέγει saith LAY-gee αὐτοῖς unto af-TOOS Δεῦτε them, THAYF-tay ὀπίσω Follow oh-PEE-soh μου moo καὶ me, kay ποιήσω and poo-A-soh ὑμᾶς I yoo-MAHS ἁλιεῖς will a-lee-EES ἀνθρώπων make an-THROH-pone -
οἱ they oo δὲ straightway thay εὐθέως left afe-THAY-ose ἀφέντες their ah-FANE-tase τὰ ta δίκτυα nets, THEEK-tyoo-ah ἠκολούθησαν and ay-koh-LOO-thay-sahn αὐτῷ followed af-TOH -
Καὶ going kay προβὰς on proh-VAHS ἐκεῖθεν from ake-EE-thane εἶδεν thence, EE-thane ἄλλους he AL-loos δύο saw THYOO-oh ἀδελφούς, other ah-thale-FOOS Ἰάκωβον two ee-AH-koh-vone τὸν brethren, tone τοῦ James too Ζεβεδαίου the zay-vay-THAY-oo καὶ son kay Ἰωάννην ee-oh-AN-nane τὸν of tone ἀδελφὸν ah-thale-FONE αὐτοῦ Zebedee, af-TOO ἐν and ane τῷ John toh πλοίῳ his PLOO-oh μετὰ may-TA Ζεβεδαίου brother, zay-vay-THAY-oo τοῦ in too πατρὸς pa-TROSE αὐτῶν a af-TONE καταρτίζοντας ship ka-tahr-TEE-zone-tahs τὰ with ta δίκτυα Zebedee THEEK-tyoo-ah αὐτῶν their af-TONE καὶ kay ἐκάλεσεν father, ay-KA-lay-sane αὐτούς mending af-TOOS -
οἱ they oo δὲ immediately thay εὐθέως left afe-THAY-ose ἀφέντες the ah-FANE-tase τὸ ship toh πλοῖον and PLOO-one καὶ their kay τὸν tone πατέρα father, pa-TAY-ra αὐτῶν and af-TONE ἠκολούθησαν followed ay-koh-LOO-thay-sahn αὐτῷ him. af-TOH -
Καὶ kay περιῆγεν Jesus pay-ree-A-gane ὅλην went OH-lane τὴν about tane Γαλιλαίαν all ga-lee-LAY-an ὁ oh Ἰησοῦς, Galilee, ee-ay-SOOS διδάσκων teaching thee-THA-skone ἐν in ane ταῖς their tase συναγωγαῖς syoon-ah-goh-GASE αὐτῶν synagogues, af-TONE καὶ and kay κηρύσσων preaching kay-RYOOS-sone τὸ the toh εὐαγγέλιον gospel ave-ang-GAY-lee-one τῆς of tase βασιλείας the va-see-LEE-as καὶ kingdom, kay θεραπεύων and thay-ra-PAVE-one πᾶσαν healing PA-sahn νόσον all NOH-sone καὶ manner kay πᾶσαν of PA-sahn μαλακίαν sickness ma-la-KEE-an ἐν and ane τῷ all toh λαῷ manner la-OH -
καὶ his kay ἀπῆλθεν ah-PALE-thane ἡ fame ay ἀκοὴ went ah-koh-A αὐτοῦ throughout af-TOO εἰς all ees ὅλην OH-lane τὴν Syria: tane Συρίαν· and syoo-REE-an καὶ they kay προσήνεγκαν brought prose-A-nayng-kahn αὐτῷ unto af-TOH πάντας him PAHN-tahs τοὺς all toos κακῶς ka-KOSE ἔχοντας sick A-hone-tahs ποικίλαις people poo-KEE-lase νόσοις that NOH-soos καὶ were kay βασάνοις taken va-SA-noos συνεχομένους syoon-ay-hoh-MAY-noos καὶ with kay δαιμονιζομένους divers thay-moh-nee-zoh-MAY-noos καὶ diseases kay σεληνιαζομένους and say-lay-nee-ah-zoh-MAY-noos καὶ torments, kay παραλυτικούς· and pa-ra-lyoo-tee-KOOS καὶ those kay ἐθεράπευσεν which ay-thay-RA-payf-sane αὐτούς were af-TOOS -
καὶ there kay ἠκολούθησαν followed ay-koh-LOO-thay-sahn αὐτῷ him af-TOH ὄχλοι great OH-hloo πολλοὶ multitudes pole-LOO ἀπὸ of ah-POH τῆς people tase Γαλιλαίας from ga-lee-LAY-as καὶ kay Δεκαπόλεως Galilee, thay-ka-POH-lay-ose καὶ and kay Ἱεροσολύμων from ee-ay-rose-oh-LYOO-mone καὶ Decapolis, kay Ἰουδαίας and ee-oo-THAY-as καὶ from kay πέραν Jerusalem, PAY-rahn τοῦ and too Ἰορδάνου from ee-ore-THA-noo
Matthew 4 interlinear in Oriya
Interlinear verses Matthew 4