Interlinear verses Colossians 1
  1. Παῦλος
    an
    PA-lose
    ἀπόστολος
    apostle
    ah-POH-stoh-lose
    Ἰησοῦ
    of
    ee-ay-SOO
    Χριστοῦ
    Jesus
    hree-STOO
    διὰ
    Christ
    thee-AH
    θελήματος
    by
    thay-LAY-ma-tose
    θεοῦ
    the
    thay-OO
    καὶ
    will
    kay
    Τιμόθεος
    of
    tee-MOH-thay-ose
    God,
    oh
    ἀδελφὸς
    and
    ah-thale-FOSE
  2. τοῖς
    the
    toos
    ἐν
    saints
    ane
    Κολασσαῖς
    and
    koh-lahs-SASE
    ἁγίοις
    faithful
    a-GEE-oos
    καὶ
    brethren
    kay
    πιστοῖς
    in
    pee-STOOS
    ἀδελφοῖς
    Christ
    ah-thale-FOOS
    ἐν
    which
    ane
    Χριστῷ
    are
    hree-STOH
    χάρις
    at
    HA-rees
    ὑμῖν
    Colosse:
    yoo-MEEN
    καὶ
    Grace
    kay
    εἰρήνη
    be
    ee-RAY-nay
    ἀπὸ
    unto
    ah-POH
    θεοῦ
    you,
    thay-OO
    πατρὸς
    and
    pa-TROSE
    ἡμῶν
    peace,
    ay-MONE
    καὶ
    from
    kay
    Κυρίου
    God
    kyoo-REE-oo
    Ἰησοῦ
    our
    ee-ay-SOO
    Χριστοῦ
    Father
    hree-STOO
  3. Εὐχαριστοῦμεν
    give
    afe-ha-ree-STOO-mane
    τῷ
    thanks
    toh
    θεῷ
    to
    thay-OH
    καὶ
    kay
    πατρὶ
    God
    pa-TREE
    τοῦ
    and
    too
    κυρίου
    the
    kyoo-REE-oo
    ἡμῶν
    Father
    ay-MONE
    Ἰησοῦ
    of
    ee-ay-SOO
    Χριστοῦ
    our
    hree-STOO
    πάντοτε
    PAHN-toh-tay
    περὶ
    Lord
    pay-REE
    ὑμῶν
    Jesus
    yoo-MONE
    προσευχόμενοι
    Christ,
    prose-afe-HOH-may-noo
  4. ἀκούσαντες
    we
    ah-KOO-sahn-tase
    τὴν
    heard
    tane
    πίστιν
    of
    PEE-steen
    ὑμῶν
    your
    yoo-MONE
    ἐν
    ane
    Χριστῷ
    faith
    hree-STOH
    Ἰησοῦ
    in
    ee-ay-SOO
    καὶ
    Christ
    kay
    τὴν
    Jesus,
    tane
    ἀγάπην
    and
    ah-GA-pane
    τὴν
    of
    tane
    εἰς
    the
    ees
    πάντας
    love
    PAHN-tahs
    τοὺς
    which
    toos
    ἁγίους
    ye
    a-GEE-oos
  5. διὰ
    the
    thee-AH
    τὴν
    hope
    tane
    ἐλπίδα
    ale-PEE-tha
    τὴν
    which
    tane
    ἀποκειμένην
    is
    ah-poh-kee-MAY-nane
    ὑμῖν
    laid
    yoo-MEEN
    ἐν
    up
    ane
    τοῖς
    for
    toos
    οὐρανοῖς
    you
    oo-ra-NOOS
    ἣν
    in
    ane
    προηκούσατε
    proh-ay-KOO-sa-tay
    ἐν
    heaven,
    ane
    τῷ
    whereof
    toh
    λόγῳ
    ye
    LOH-goh
    τῆς
    heard
    tase
    ἀληθείας
    before
    ah-lay-THEE-as
    τοῦ
    in
    too
    εὐαγγελίου
    the
    ave-ang-gay-LEE-oo
  6. τοῦ
    Which
    too
    παρόντος
    is
    pa-RONE-tose
    εἰς
    come
    ees
    ὑμᾶς
    unto
    yoo-MAHS
    καθὼς
    you,
    ka-THOSE
    καὶ
    as
    kay
    ἐν
    it
    ane
    παντὶ
    is
    pahn-TEE
    τῷ
    toh
    κόσμῳ
    in
    KOH-smoh
    καὶ
    all
    kay
    ἐστὶν
    the
    ay-STEEN
    καρποφορούμενον
    world;
    kahr-poh-foh-ROO-may-none
    καθὼς
    and
    ka-THOSE
    καὶ
    kay
    ἐν
    bringeth
    ane
    ὑμῖν
    forth
    yoo-MEEN
    ἀφ'
    fruit,
    af
    ἡς
    as
    ase
    ἡμέρας
    it
    ay-MAY-rahs
    ἠκούσατε
    doth
    ay-KOO-sa-tay
    καὶ
    also
    kay
    ἐπέγνωτε
    in
    ape-A-gnoh-tay
    τὴν
    you,
    tane
    χάριν
    since
    HA-reen
    τοῦ
    the
    too
    θεοῦ
    day
    thay-OO
    ἐν
    ye
    ane
    ἀληθείᾳ·
    heard
    ah-lay-THEE-ah
  7. καθὼς
    ye
    ka-THOSE
    καί
    also
    kay
    ἐμάθετε
    learned
    ay-MA-thay-tay
    ἀπὸ
    of
    ah-POH
    Ἐπαφρᾶ
    Epaphras
    ape-ah-FRA
    τοῦ
    our
    too
    ἀγαπητοῦ
    ah-ga-pay-TOO
    συνδούλου
    dear
    syoon-THOO-loo
    ἡμῶν
    fellowservant,
    ay-MONE
    ὅς
    who
    ose
    ἐστιν
    is
    ay-steen
    πιστὸς
    for
    pee-STOSE
    ὑπὲρ
    you
    yoo-PARE
    ὑμῶν
    a
    yoo-MONE
    διάκονος
    faithful
    thee-AH-koh-nose
    τοῦ
    minister
    too
    Χριστοῦ
    of
    hree-STOO
  8. also
    oh
    καὶ
    declared
    kay
    δηλώσας
    unto
    thay-LOH-sahs
    ἡμῖν
    us
    ay-MEEN
    τὴν
    tane
    ὑμῶν
    your
    yoo-MONE
    ἀγάπην
    love
    ah-GA-pane
    ἐν
    in
    ane
    πνεύματι
    the
    PNAVE-ma-tee
  9. Διὰ
    this
    thee-AH
    τοῦτο
    cause
    TOO-toh
    καὶ
    we
    kay
    ἡμεῖς
    also,
    ay-MEES
    ἀφ'
    since
    af
    ἧς
    the
    ase
    ἡμέρας
    day
    ay-MAY-rahs
    ἠκούσαμεν
    we
    ay-KOO-sa-mane
    οὐ
    heard
    oo
    παυόμεθα
    it,
    pa-OH-may-tha
    ὑπὲρ
    do
    yoo-PARE
    ὑμῶν
    not
    yoo-MONE
    προσευχόμενοι
    cease
    prose-afe-HOH-may-noo
    καὶ
    to
    kay
    αἰτούμενοι
    pray
    ay-TOO-may-noo
    ἵνα
    for
    EE-na
    πληρωθῆτε
    you,
    play-roh-THAY-tay
    τὴν
    and
    tane
    ἐπίγνωσιν
    to
    ay-PEE-gnoh-seen
    τοῦ
    desire
    too
    θελήματος
    that
    thay-LAY-ma-tose
    αὐτοῦ
    ye
    af-TOO
    ἐν
    might
    ane
    πάσῃ
    be
    PA-say
    σοφίᾳ
    filled
    soh-FEE-ah
    καὶ
    with
    kay
    συνέσει
    the
    syoon-A-see
    πνευματικῇ
    knowledge
    pnave-ma-tee-KAY
  10. περιπατῆσαι
    ye
    pay-ree-pa-TAY-say
    ὑμᾶς
    might
    yoo-MAHS
    ἀξίως
    walk
    ah-KSEE-ose
    τοῦ
    worthy
    too
    κυρίου
    of
    kyoo-REE-oo
    εἰς
    the
    ees
    πᾶσαν
    Lord
    PA-sahn
    ἀρεσκείαν
    unto
    ah-ray-SKEE-an
    ἐν
    all
    ane
    παντὶ
    pleasing,
    pahn-TEE
    ἔργῳ
    being
    ARE-goh
    ἀγαθῷ
    fruitful
    ah-ga-THOH
    καρποφοροῦντες
    in
    kahr-poh-foh-ROON-tase
    καὶ
    every
    kay
    αὐξανόμενοι
    good
    af-ksa-NOH-may-noo
    εἰς
    work,
    ees
    τὴν
    and
    tane
    ἐπιγνώσιν
    increasing
    ay-pee-GNOH-seen
    τοῦ
    in
    too
    θεοῦ
    the
    thay-OO
  11. ἐν
    with
    ane
    πάσῃ
    all
    PA-say
    δυνάμει
    might,
    thyoo-NA-mee
    δυναμούμενοι
    according
    thyoo-na-MOO-may-noo
    κατὰ
    to
    ka-TA
    τὸ
    his
    toh
    κράτος
    KRA-tose
    τῆς
    glorious
    tase
    δόξης
    THOH-ksase
    αὐτοῦ
    power,
    af-TOO
    εἰς
    unto
    ees
    πᾶσαν
    all
    PA-sahn
    ὑπομονὴν
    patience
    yoo-poh-moh-NANE
    καὶ
    and
    kay
    μακροθυμίαν
    longsuffering
    ma-kroh-thyoo-MEE-an
    μετὰ
    with
    may-TA
    χαρᾶς
    joyfulness;
    ha-RAHS
  12. εὐχαριστοῦντες
    thanks
    afe-ha-ree-STOON-tase
    τῷ
    unto
    toh
    πατρὶ
    the
    pa-TREE
    τῷ
    Father,
    toh
    ἱκανώσαντι
    which
    ee-ka-NOH-sahn-tee
    ἡμᾶς
    hath
    ay-MAHS
    εἰς
    made
    ees
    τὴν
    us
    tane
    μερίδα
    meet
    may-REE-tha
    τοῦ
    to
    too
    κλήρου
    be
    KLAY-roo
    τῶν
    tone
    ἁγίων
    partakers
    a-GEE-one
    ἐν
    of
    ane
    τῷ
    the
    toh
    φωτί·
    inheritance
    foh-TEE
  13. ὃς
    hath
    ose
    ἐῤῥύσατο
    delivered
    are-RYOO-sa-toh
    ἡμᾶς
    us
    ay-MAHS
    ἐκ
    from
    ake
    τῆς
    the
    tase
    ἐξουσίας
    power
    ayks-oo-SEE-as
    τοῦ
    of
    too
    σκότους
    SKOH-toos
    καὶ
    darkness,
    kay
    μετέστησεν
    and
    may-TAY-stay-sane
    εἰς
    hath
    ees
    τὴν
    translated
    tane
    βασιλείαν
    us
    va-see-LEE-an
    τοῦ
    into
    too
    υἱοῦ
    the
    yoo-OO
    τῆς
    kingdom
    tase
    ἀγάπης
    of
    ah-GA-pase
    αὐτοῦ
    his
    af-TOO
  14. ἐν
    whom
    ane
    we
    oh
    ἔχομεν
    have
    A-hoh-mane
    τὴν
    tane
    ἀπολύτρωσιν
    redemption
    ah-poh-LYOO-troh-seen
    διὰ
    through
    thee-AH
    τοῦ
    his
    too
    αἵματος
    AY-ma-tose
    αὐτοῦ,
    blood,
    af-TOO
    τὴν
    even
    tane
    ἄφεσιν
    the
    AH-fay-seen
    τῶν
    forgiveness
    tone
    ἁμαρτιῶν·
    of
    a-mahr-tee-ONE
  15. ὅς
    is
    ose
    ἐστιν
    the
    ay-steen
    εἰκὼν
    image
    ee-KONE
    τοῦ
    of
    too
    θεοῦ
    the
    thay-OO
    τοῦ
    invisible
    too
    ἀοράτου
    God,
    ah-oh-RA-too
    πρωτότοκος
    the
    proh-TOH-toh-kose
    πάσης
    firstborn
    PA-sase
    κτίσεως
    of
    k-TEE-say-ose
  16. ὅτι
    by
    OH-tee
    ἐν
    him
    ane
    αὐτῷ
    were
    af-TOH
    ἐκτίσθη
    ake-TEE-sthay
    τὰ
    all
    ta
    πάντα
    things
    PAHN-ta
    τὰ
    created,
    ta
    ἐν
    that
    ane
    τοῖς
    are
    toos
    οὐρανοῖς
    in
    oo-ra-NOOS
    καὶ
    kay
    τὰ
    heaven,
    ta
    ἐπὶ
    and
    ay-PEE
    τῆς
    that
    tase
    γῆς
    are
    gase
    τὰ
    in
    ta
    ὁρατὰ
    oh-ra-TA
    καὶ
    earth,
    kay
    τὰ
    ta
    ἀόρατα
    visible
    ah-OH-ra-ta
    εἴτε
    and
    EE-tay
    θρόνοι
    THROH-noo
    εἴτε
    invisible,
    EE-tay
    κυριότητες
    whether
    kyoo-ree-OH-tay-tase
    εἴτε
    they
    EE-tay
    ἀρχαὶ
    be
    ar-HAY
    εἴτε
    thrones,
    EE-tay
    ἐξουσίαι·
    or
    ayks-oo-SEE-ay
    τὰ
    dominions,
    ta
    πάντα
    or
    PAHN-ta
    δι'
    principalities,
    thee
    αὐτοῦ
    or
    af-TOO
    καὶ
    powers:
    kay
    εἰς
    ees
    αὐτὸν
    all
    af-TONE
    ἔκτισται·
    things
    AKE-tee-stay
  17. καὶ
    he
    kay
    αὐτός
    is
    af-TOSE
    ἐστιν
    before
    ay-steen
    πρὸ
    all
    proh
    πάντων
    things,
    PAHN-tone
    καὶ
    and
    kay
    τὰ
    by
    ta
    πάντα
    him
    PAHN-ta
    ἐν
    ane
    αὐτῷ
    all
    af-TOH
    συνέστηκεν
    things
    syoon-A-stay-kane
  18. καὶ
    he
    kay
    αὐτός
    is
    af-TOSE
    ἐστιν
    the
    ay-steen
    head
    ay
    κεφαλὴ
    of
    kay-fa-LAY
    τοῦ
    the
    too
    σώματος
    body,
    SOH-ma-tose
    τῆς
    the
    tase
    ἐκκλησίας·
    church:
    ake-klay-SEE-as
    ὅς
    who
    ose
    ἐστιν
    is
    ay-steen
    ἀρχή
    the
    ar-HAY
    πρωτότοκος
    beginning,
    proh-TOH-toh-kose
    ἐκ
    the
    ake
    τῶν
    firstborn
    tone
    νεκρῶν
    from
    nay-KRONE
    ἵνα
    the
    EE-na
    γένηται
    dead;
    GAY-nay-tay
    ἐν
    that
    ane
    πᾶσιν
    in
    PA-seen
    αὐτὸς
    all
    af-TOSE
    πρωτεύων
    things
    proh-TAVE-one
  19. ὅτι
    it
    OH-tee
    ἐν
    pleased
    ane
    αὐτῷ
    the
    af-TOH
    εὐδόκησεν
    Father
    ave-THOH-kay-sane
    πᾶν
    that
    pahn
    τὸ
    in
    toh
    πλήρωμα
    him
    PLAY-roh-ma
    κατοικῆσαι
    should
    ka-too-KAY-say
  20. καὶ
    having
    kay
    δι'
    made
    thee
    αὐτοῦ
    peace
    af-TOO
    ἀποκαταλλάξαι
    through
    ah-poh-ka-tahl-LA-ksay
    τὰ
    the
    ta
    πάντα
    blood
    PAHN-ta
    εἰς
    of
    ees
    αὐτόν
    his
    af-TONE
    εἰρηνοποιήσας
    ee-ray-noh-poo-A-sahs
    διὰ
    cross,
    thee-AH
    τοῦ
    by
    too
    αἵματος
    him
    AY-ma-tose
    τοῦ
    to
    too
    σταυροῦ
    reconcile
    sta-ROO
    αὐτοῦ
    af-TOO
    δι'
    all
    thee
    αὐτοῦ
    things
    af-TOO
    εἴτε
    unto
    EE-tay
    τὰ
    himself;
    ta
    ἐπὶ
    by
    ay-PEE
    τῆς
    him,
    tase
    γῆς
    I
    gase
    εἴτε
    say,
    EE-tay
    τὰ
    whether
    ta
    ἐν
    they
    ane
    τοῖς
    be
    toos
    οὐρανοῖς
    things
    oo-ra-NOOS
  21. Καὶ
    you,
    kay
    ὑμᾶς
    that
    yoo-MAHS
    ποτε
    were
    poh-tay
    ὄντας
    sometime
    ONE-tahs
    ἀπηλλοτριωμένους
    alienated
    ah-pale-loh-tree-oh-MAY-noos
    καὶ
    and
    kay
    ἐχθροὺς
    enemies
    ake-THROOS
    τῇ
    in
    tay
    διανοίᾳ
    your
    thee-ah-NOO-ah
    ἐν
    ane
    τοῖς
    mind
    toos
    ἔργοις
    by
    ARE-goos
    τοῖς
    toos
    πονηροῖς
    wicked
    poh-nay-ROOS
    νυνί
    nyoo-NEE
    δέ
    works,
    thay
    ἀποκατήλλαξεν
    yet
    ah-poh-ka-TALE-la-ksane
  22. ἐν
    the
    ane
    τῷ
    body
    toh
    σώματι
    of
    SOH-ma-tee
    τῆς
    his
    tase
    σαρκὸς
    sahr-KOSE
    αὐτοῦ
    flesh
    af-TOO
    διὰ
    through
    thee-AH
    τοῦ
    too
    θανάτου
    death,
    tha-NA-too
    παραστῆσαι
    to
    pa-ra-STAY-say
    ὑμᾶς
    present
    yoo-MAHS
    ἁγίους
    you
    a-GEE-oos
    καὶ
    holy
    kay
    ἀμώμους
    and
    ah-MOH-moos
    καὶ
    unblameable
    kay
    ἀνεγκλήτους
    and
    ah-nayng-KLAY-toos
    κατενώπιον
    unreproveable
    ka-tay-NOH-pee-one
    αὐτοῦ
    in
    af-TOO
  23. εἴγε
    ye
    EE-gay
    ἐπιμένετε
    continue
    ay-pee-MAY-nay-tay
    τῇ
    in
    tay
    πίστει
    the
    PEE-stee
    τεθεμελιωμένοι
    faith
    tay-thay-may-lee-oh-MAY-noo
    καὶ
    grounded
    kay
    ἑδραῖοι
    and
    ay-THRAY-oo
    καὶ
    settled,
    kay
    μὴ
    and
    may
    μετακινούμενοι
    be
    may-ta-kee-NOO-may-noo
    ἀπὸ
    not
    ah-POH
    τῆς
    moved
    tase
    ἐλπίδος
    away
    ale-PEE-those
    τοῦ
    from
    too
    εὐαγγελίου
    the
    ave-ang-gay-LEE-oo
    οὗ
    hope
    oo
    ἠκούσατε
    of
    ay-KOO-sa-tay
    τοῦ
    the
    too
    κηρυχθέντος
    gospel,
    kay-ryook-THANE-tose
    ἐν
    which
    ane
    πάσῃ
    ye
    PA-say
    τῇ
    have
    tay
    κτίσει
    heard,
    k-TEE-see
    τῇ
    and
    tay
    ὑπὸ
    which
    yoo-POH
    τὸν
    was
    tone
    οὐρανόν
    preached
    oo-ra-NONE
    οὗ
    to
    oo
    ἐγενόμην
    every
    ay-gay-NOH-mane
    ἐγὼ
    ay-GOH
    Παῦλος
    creature
    PA-lose
    διάκονος
    which
    thee-AH-koh-nose
  24. Νῦν
    now
    nyoon
    χαίρω
    rejoice
    HAY-roh
    ἐν
    in
    ane
    τοῖς
    my
    toos
    παθήμασιν
    pa-THAY-ma-seen
    μου
    sufferings
    moo
    ὑπὲρ
    for
    yoo-PARE
    ὑμῶν
    you,
    yoo-MONE
    καὶ
    and
    kay
    ἀνταναπληρῶ
    fill
    an-ta-na-play-ROH
    τὰ
    up
    ta
    ὑστερήματα
    that
    yoo-stay-RAY-ma-ta
    τῶν
    which
    tone
    θλίψεων
    is
    THLEE-psay-one
    τοῦ
    behind
    too
    Χριστοῦ
    of
    hree-STOO
    ἐν
    the
    ane
    τῇ
    afflictions
    tay
    σαρκί
    of
    sahr-KEE
    μου
    moo
    ὑπὲρ
    Christ
    yoo-PARE
    τοῦ
    in
    too
    σώματος
    my
    SOH-ma-tose
    αὐτοῦ
    flesh
    af-TOO
    for
    oh
    ἐστιν
    his
    ay-steen
    ay
    ἐκκλησία
    body's
    ake-klay-SEE-ah
  25. ἧς
    I
    ase
    ἐγενόμην
    am
    ay-gay-NOH-mane
    ἐγὼ
    made
    ay-GOH
    διάκονος
    a
    thee-AH-koh-nose
    κατὰ
    minister,
    ka-TA
    τὴν
    according
    tane
    οἰκονομίαν
    to
    oo-koh-noh-MEE-an
    τοῦ
    the
    too
    θεοῦ
    dispensation
    thay-OO
    τὴν
    of
    tane
    δοθεῖσάν
    thoh-THEE-SAHN
    μοι
    God
    moo
    εἰς
    ees
    ὑμᾶς
    which
    yoo-MAHS
    πληρῶσαι
    is
    play-ROH-say
    τὸν
    given
    tone
    λόγον
    to
    LOH-gone
    τοῦ
    me
    too
    θεοῦ
    for
    thay-OO
  26. τὸ
    the
    toh
    μυστήριον
    mystery
    myoo-STAY-ree-one
    τὸ
    which
    toh
    ἀποκεκρυμμένον
    hath
    ah-poh-kay-kryoom-MAY-none
    ἀπὸ
    been
    ah-POH
    τῶν
    hid
    tone
    αἰώνων
    from
    ay-OH-none
    καὶ
    ages
    kay
    ἀπὸ
    and
    ah-POH
    τῶν
    from
    tone
    γενεῶν
    gay-nay-ONE
    νυνὶ
    generations,
    nyoo-NEE
    δὲ
    but
    thay
    ἐφανερώθη
    now
    ay-fa-nay-ROH-thay
    τοῖς
    is
    toos
    ἁγίοις
    made
    a-GEE-oos
    αὐτοῦ
    manifest
    af-TOO
  27. οἷς
    whom
    oos
    ἠθέλησεν
    God
    ay-THAY-lay-sane
    would
    oh
    θεὸς
    make
    thay-OSE
    γνωρίσαι
    known
    gnoh-REE-say
    τις
    what
    tees
    is
    oh
    πλοῦτος
    the
    PLOO-tose
    τῆς
    riches
    tase
    δόξης
    of
    THOH-ksase
    τοῦ
    the
    too
    μυστηρίου
    glory
    myoo-stay-REE-oo
    τούτου
    of
    TOO-too
    ἐν
    this
    ane
    τοῖς
    mystery
    toos
    ἔθνεσιν
    among
    A-thnay-seen
    ὅς
    the
    ose
    ἐστιν
    Gentiles;
    ay-steen
    Χριστὸς
    which
    hree-STOSE
    ἐν
    is
    ane
    ὑμῖν
    Christ
    yoo-MEEN
    in
    ay
    ἐλπὶς
    you,
    ale-PEES
    τῆς
    the
    tase
    δόξης·
    hope
    THOH-ksase
  28. ὃν
    we
    one
    ἡμεῖς
    preach,
    ay-MEES
    καταγγέλλομεν
    warning
    ka-tahng-GALE-loh-mane
    νουθετοῦντες
    every
    noo-thay-TOON-tase
    πάντα
    man,
    PAHN-ta
    ἄνθρωπον
    and
    AN-throh-pone
    καὶ
    teaching
    kay
    διδάσκοντες
    every
    thee-THA-skone-tase
    πάντα
    man
    PAHN-ta
    ἄνθρωπον
    in
    AN-throh-pone
    ἐν
    all
    ane
    πάσῃ
    wisdom;
    PA-say
    σοφίᾳ
    that
    soh-FEE-ah
    ἵνα
    we
    EE-na
    παραστήσωμεν
    may
    pa-ra-STAY-soh-mane
    πάντα
    present
    PAHN-ta
    ἄνθρωπον
    every
    AN-throh-pone
    τέλειον
    man
    TAY-lee-one
    ἐν
    perfect
    ane
    Χριστῷ·
    in
    hree-STOH
    Ἰησοῦ·
    Christ
    ee-ay-SOO
  29. εἰς
    ees
    I
    oh
    καὶ
    also
    kay
    κοπιῶ
    labour,
    koh-pee-OH
    ἀγωνιζόμενος
    striving
    ah-goh-nee-ZOH-may-nose
    κατὰ
    according
    ka-TA
    τὴν
    to
    tane
    ἐνέργειαν
    his
    ane-ARE-gee-an
    αὐτοῦ
    af-TOO
    τὴν
    working,
    tane
    ἐνεργουμένην
    which
    ane-are-goo-MAY-nane
    ἐν
    worketh
    ane
    ἐμοὶ
    in
    ay-MOO
    ἐν
    me
    ane
    δυνάμει
    thyoo-NA-mee