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Παῦλος a PA-lose δοῦλος servant THOO-lose Ἰησοῦ of ee-ay-SOO Χριστοῦ Jesus hree-STOO κλητὸς Christ, klay-TOSE ἀπόστολος called ah-POH-stoh-lose ἀφωρισμένος to ah-foh-ree-SMAY-nose εἰς be ees εὐαγγέλιον an ave-ang-GAY-lee-one θεοῦ apostle, thay-OO -
ὃ he oh προεπηγγείλατο had proh-ay-payng-GEE-la-toh διὰ promised thee-AH τῶν afore tone προφητῶν by proh-fay-TONE αὐτοῦ his af-TOO ἐν ane γραφαῖς prophets gra-FASE ἁγίαις in a-GEE-ase -
περὶ his pay-REE τοῦ too υἱοῦ Son yoo-OO αὐτοῦ Jesus af-TOO τοῦ Christ too γενομένου our gay-noh-MAY-noo ἐκ ake σπέρματος Lord, SPARE-ma-tose Δαβὶδ which tha-VEETH κατὰ was ka-TA σάρκα made SAHR-ka -
τοῦ And too ὁρισθέντος declared oh-ree-STHANE-tose υἱοῦ to yoo-OO θεοῦ be thay-OO ἐν the ane δυνάμει Son thyoo-NA-mee κατὰ of ka-TA πνεῦμα God PNAVE-ma ἁγιωσύνης with a-gee-oh-SYOO-nase ἐξ power, ayks ἀναστάσεως according ah-na-STA-say-ose νεκρῶν to nay-KRONE Ἰησοῦ the ee-ay-SOO Χριστοῦ spirit hree-STOO τοῦ of too κυρίου holiness, kyoo-REE-oo ἡμῶν by ay-MONE -
δι' whom thee οὗ we oo ἐλάβομεν have ay-LA-voh-mane χάριν received HA-reen καὶ grace kay ἀποστολὴν and ah-poh-stoh-LANE εἰς apostleship, ees ὑπακοὴν for yoo-pa-koh-ANE πίστεως obedience PEE-stay-ose ἐν to ane πᾶσιν the PA-seen τοῖς faith toos ἔθνεσιν among A-thnay-seen ὑπὲρ all yoo-PARE τοῦ too ὀνόματος nations, oh-NOH-ma-tose αὐτοῦ for af-TOO -
ἐν whom ane οἷς are oos ἐστε ye ay-stay καὶ also kay ὑμεῖς the yoo-MEES κλητοὶ called klay-TOO Ἰησοῦ of ee-ay-SOO Χριστοῦ Jesus hree-STOO -
πᾶσιν all PA-seen τοῖς toos οὖσιν that OO-seen ἐν be ane Ῥώμῃ in ROH-may ἀγαπητοῖς Rome, ah-ga-pay-TOOS θεοῦ beloved thay-OO κλητοῖς of klay-TOOS ἁγίοις God, a-GEE-oos χάρις called HA-rees ὑμῖν to yoo-MEEN καὶ be kay εἰρήνη saints: ee-RAY-nay ἀπὸ Grace ah-POH θεοῦ to thay-OO πατρὸς you pa-TROSE ἡμῶν and ay-MONE καὶ peace kay κυρίου from kyoo-REE-oo Ἰησοῦ God ee-ay-SOO Χριστοῦ our hree-STOO -
Πρῶτον I PROH-tone μὲν thank mane εὐχαριστῶ my afe-ha-ree-STOH τῷ God toh θεῷ through thay-OH μου Jesus moo διὰ Christ thee-AH Ἰησοῦ for ee-ay-SOO Χριστοῦ you hree-STOO ὑπὲρ all, yoo-PARE πάντων that PAHN-tone ὑμῶν your yoo-MONE ὅτι OH-tee ἡ faith ay πίστις is PEE-stees ὑμῶν spoken yoo-MONE καταγγέλλεται of ka-tahng-GALE-lay-tay ἐν throughout ane ὅλῳ the OH-loh τῷ whole toh κόσμῳ KOH-smoh -
μάρτυς MAHR-tyoos γάρ God gahr μού is moo ἐστιν my ay-steen ὁ witness, oh θεός whom thay-OSE ᾧ I oh λατρεύω serve la-TRAVE-oh ἐν with ane τῷ my toh πνεύματί PNAVE-ma-TEE μου spirit moo ἐν in ane τῷ the toh εὐαγγελίῳ gospel ave-ang-gay-LEE-oh τοῦ of too υἱοῦ his yoo-OO αὐτοῦ af-TOO ὡς Son, ose ἀδιαλείπτως that ah-thee-ah-LEE-ptose μνείαν without m-NEE-an ὑμῶν ceasing yoo-MONE ποιοῦμαι I poo-OO-may πάντοτε make PAHN-toh-tay ἐπὶ mention ay-PEE τῶν of tone προσευχῶν you prose-afe-HONE μου always moo -
δεόμενος request, thay-OH-may-nose εἴπως if EE-pose ἤδη by A-thay ποτὲ any poh-TAY εὐοδωθήσομαι means ave-oh-thoh-THAY-soh-may ἐν now ane τῷ at toh θελήματι length thay-LAY-ma-tee τοῦ I too θεοῦ might thay-OO ἐλθεῖν have ale-THEEN πρὸς a prose ὑμᾶς prosperous yoo-MAHS -
ἐπιποθῶ I ay-pee-poh-THOH γὰρ long gahr ἰδεῖν to ee-THEEN ὑμᾶς see yoo-MAHS ἵνα you, EE-na τι that tee μεταδῶ I may-ta-THOH χάρισμα may HA-ree-sma ὑμῖν impart yoo-MEEN πνευματικὸν unto pnave-ma-tee-KONE εἰς you ees τὸ some toh στηριχθῆναι spiritual stay-reek-THAY-nay ὑμᾶς gift, yoo-MAHS -
τοῦτο That TOO-toh δέ is, thay ἐστιν that ay-steen συμπαρακληθῆναι I syoom-pa-ra-klay-THAY-nay ἐν may ane ὑμῖν be yoo-MEEN διὰ comforted thee-AH τῆς together tase ἐν with ane ἀλλήλοις you al-LAY-loos πίστεως by PEE-stay-ose ὑμῶν the yoo-MONE τε tay καὶ mutual kay ἐμοῦ faith ay-MOO -
οὐ I oo θέλω would THAY-loh δὲ not thay ὑμᾶς have yoo-MAHS ἀγνοεῖν you ah-gnoh-EEN ἀδελφοί ignorant, ah-thale-FOO ὅτι brethren, OH-tee πολλάκις that pole-LA-kees προεθέμην oftentimes proh-ay-THAY-mane ἐλθεῖν I ale-THEEN πρὸς purposed prose ὑμᾶς to yoo-MAHS καὶ come kay ἐκωλύθην unto ay-koh-LYOO-thane ἄχρι you, AH-hree τοῦ (but too δεῦρο was THAVE-roh ἵνα let EE-na καρπὸν hitherto,) kahr-PONE τινὰ tee-NA σχῶ that skoh καὶ I kay ἐν might ane ὑμῖν have yoo-MEEN καθὼς some ka-THOSE καὶ fruit kay ἐν among ane τοῖς you toos λοιποῖς also, loo-POOS ἔθνεσιν even A-thnay-seen -
Ἕλλησίν am ALE-lay-SEEN τε debtor tay καὶ both kay βαρβάροις to vahr-VA-roos σοφοῖς the soh-FOOS τε Greeks, tay καὶ and kay ἀνοήτοις to ah-noh-A-toos ὀφειλέτης the oh-fee-LAY-tase εἰμί Barbarians; ee-MEE -
οὕτως as OO-tose τὸ much toh κατ' as kaht ἐμὲ ay-MAY πρόθυμον in PROH-thyoo-mone καὶ me kay ὑμῖν is, yoo-MEEN τοῖς I toos ἐν am ane Ῥώμῃ ready ROH-may εὐαγγελίσασθαι to ave-ang-gay-LEE-sa-sthay -
Οὐ I oo γὰρ am gahr ἐπαισχύνομαι not ape-ay-SKYOO-noh-may τὸ ashamed toh εὐαγγέλιον of ave-ang-GAY-lee-one τοῦ the too Χριστοῦ·, gospel hree-STOO δύναμις of THYOO-na-mees γὰρ gahr θεοῦ Christ: thay-OO ἐστιν for ay-steen εἰς it ees σωτηρίαν is soh-tay-REE-an παντὶ the pahn-TEE τῷ power toh πιστεύοντι of pee-STAVE-one-tee Ἰουδαίῳ God ee-oo-THAY-oh τε unto tay πρῶτον salvation PROH-tone καὶ to kay Ἕλληνι every ALE-lane-ee -
δικαιοσύνη therein thee-kay-oh-SYOO-nay γὰρ gahr θεοῦ is thay-OO ἐν the ane αὐτῷ righteousness af-TOH ἀποκαλύπτεται of ah-poh-ka-LYOO-ptay-tay ἐκ God ake πίστεως revealed PEE-stay-ose εἰς from ees πίστιν faith PEE-steen καθὼς to ka-THOSE γέγραπται faith: GAY-gra-ptay Ὁ as oh δὲ it thay δίκαιος is THEE-kay-ose ἐκ written, ake πίστεως PEE-stay-ose ζήσεται The ZAY-say-tay -
Ἀποκαλύπτεται the ah-poh-ka-LYOO-ptay-tay γὰρ wrath gahr ὀργὴ of ore-GAY θεοῦ God thay-OO ἀπ' is ap οὐρανοῦ revealed oo-ra-NOO ἐπὶ from ay-PEE πᾶσαν heaven PA-sahn ἀσέβειαν against ah-SAY-vee-an καὶ all kay ἀδικίαν ungodliness ah-thee-KEE-an ἀνθρώπων and an-THROH-pone τῶν unrighteousness tone τὴν of tane ἀλήθειαν men, ah-LAY-thee-an ἐν who ane ἀδικίᾳ hold ah-thee-KEE-ah κατεχόντων the ka-tay-HONE-tone -
διότι thee-OH-tee τὸ that toh γνωστὸν which gnoh-STONE τοῦ may too θεοῦ be thay-OO φανερόν known fa-nay-RONE ἐστιν of ay-steen ἐν ane αὐτοῖς· God af-TOOS ὁ is oh γὰρ manifest gahr θεὸς in thay-OSE αὐτοῖς them; af-TOOS ἐφανέρωσεν ay-fa-NAY-roh-sane -
τὰ For ta γὰρ the gahr ἀόρατα invisible ah-OH-ra-ta αὐτοῦ things af-TOO ἀπὸ of ah-POH κτίσεως him k-TEE-say-ose κόσμου from KOH-smoo τοῖς the toos ποιήμασιν creation poo-A-ma-seen νοούμενα of noh-OO-may-na καθορᾶται the ka-thoh-RA-tay ἥ world ay τε are tay ἀΐδιος clearly ah-EE-thee-ose αὐτοῦ seen, af-TOO δύναμις being THYOO-na-mees καὶ understood kay θειότης by thee-OH-tase εἰς the ees τὸ things toh εἶναι that EE-nay αὐτοὺς are af-TOOS ἀναπολογήτους made, ah-na-poh-loh-GAY-toos -
διότι that, thee-OH-tee γνόντες when GNONE-tase τὸν they tone θεὸν knew thay-ONE οὐχ ook ὡς God, ose θεὸν they thay-ONE ἐδόξασαν glorified ay-THOH-ksa-sahn ἢ him ay εὐχαρίστησαν not afe-ha-REE-stay-sahn ἀλλ' as al ἐματαιώθησαν God, ay-ma-tay-OH-thay-sahn ἐν neither ane τοῖς were toos διαλογισμοῖς thankful; thee-ah-loh-gee-SMOOS αὐτῶν but af-TONE καὶ became kay ἐσκοτίσθη vain ay-skoh-TEE-sthay ἡ in ay ἀσύνετος their ah-SYOO-nay-tose αὐτῶν af-TONE καρδία imaginations, kahr-THEE-ah -
φάσκοντες themselves FA-skone-tase εἶναι to EE-nay σοφοὶ be soh-FOO ἐμωράνθησαν wise, ay-moh-RAHN-thay-sahn -
καὶ changed kay ἤλλαξαν the ALE-la-ksahn τὴν glory tane δόξαν of THOH-ksahn τοῦ the too ἀφθάρτου uncorruptible ah-FTHAHR-too θεοῦ God thay-OO ἐν into ane ὁμοιώματι an oh-moo-OH-ma-tee εἰκόνος image ee-KOH-nose φθαρτοῦ made fthahr-TOO ἀνθρώπου like an-THROH-poo καὶ to kay πετεινῶν corruptible pay-tee-NONE καὶ man, kay τετραπόδων and tay-tra-POH-thone καὶ to kay ἑρπετῶν birds, are-pay-TONE -
Διὸ thee-OH καὶ God kay παρέδωκεν also pa-RAY-thoh-kane αὐτοὺς gave af-TOOS ὁ them oh θεὸς up thay-OSE ἐν to ane ταῖς uncleanness tase ἐπιθυμίαις through ay-pee-thyoo-MEE-ase τῶν the tone καρδιῶν lusts kahr-thee-ONE αὐτῶν of af-TONE εἰς their ees ἀκαθαρσίαν own ah-ka-thahr-SEE-an τοῦ too ἀτιμάζεσθαι hearts, ah-tee-MA-zay-sthay τὰ to ta σώματα SOH-ma-ta αὐτῶν dishonour af-TONE ἐν their ane ἑαυτοῖς own ay-af-TOOS -
οἵτινες changed OO-tee-nase μετήλλαξαν the may-TALE-la-ksahn τὴν truth tane ἀλήθειαν of ah-LAY-thee-an τοῦ too θεοῦ God thay-OO ἐν into ane τῷ a toh ψεύδει PSAVE-thee καὶ lie, kay ἐσεβάσθησαν and ay-say-VA-sthay-sahn καὶ worshipped kay ἐλάτρευσαν and ay-LA-trayf-sahn τῇ served tay κτίσει the k-TEE-see παρὰ creature pa-RA τὸν more tone κτίσαντα than k-TEE-sahn-ta ὅς the ose ἐστιν Creator, ay-steen εὐλογητὸς who ave-loh-gay-TOSE εἰς is ees τοὺς blessed toos αἰῶνας for ay-OH-nahs ἀμήν ah-MANE -
διὰ this thee-AH τοῦτο cause TOO-toh παρέδωκεν God pa-RAY-thoh-kane αὐτοὺς gave af-TOOS ὁ them oh θεὸς up thay-OSE εἰς unto ees πάθη vile PA-thay ἀτιμίας affections: ah-tee-MEE-as αἵ for ay τε even tay γὰρ their gahr θήλειαι THAY-lee-ay αὐτῶν women af-TONE μετήλλαξαν did may-TALE-la-ksahn τὴν change tane φυσικὴν the fyoo-see-KANE χρῆσιν natural HRAY-seen εἰς use ees τὴν into tane παρὰ that pa-RA φύσιν which FYOO-seen -
ὁμοίως likewise oh-MOO-ose τε also tay καὶ the kay οἱ men, oo ἄῤῥενες leaving AR-ray-nase ἀφέντες the ah-FANE-tase τὴν natural tane φυσικὴν use fyoo-see-KANE χρῆσιν of HRAY-seen τῆς the tase θηλείας woman, thay-LEE-as ἐξεκαύθησαν burned ayks-ay-KAF-thay-sahn ἐν in ane τῇ their tay ὀρέξει oh-RAY-ksee αὐτῶν lust af-TONE εἰς one ees ἀλλήλους toward al-LAY-loos ἄρσενες another; AR-say-nase ἐν men ane ἄρσεσιν with AR-say-seen τὴν men tane ἀσχημοσύνην working ah-skay-moh-SYOO-nane κατεργαζόμενοι that ka-tare-ga-ZOH-may-noo καὶ which kay τὴν is tane ἀντιμισθίαν unseemly, an-tee-mee-STHEE-an ἣν and ane ἔδει receiving A-thee τῆς in tase πλάνης themselves PLA-nase αὐτῶν that af-TONE ἐν ane ἑαυτοῖς recompence ay-af-TOOS ἀπολαμβάνοντες of ah-poh-lahm-VA-none-tase -
καὶ even kay καθὼς as ka-THOSE οὐκ they ook ἐδοκίμασαν did ay-thoh-KEE-ma-sahn τὸν not tone θεὸν like thay-ONE ἔχειν to A-heen ἐν retain ane ἐπιγνώσει ay-pee-GNOH-see παρέδωκεν God pa-RAY-thoh-kane αὐτοὺς in af-TOOS ὁ their oh θεὸς knowledge, thay-OSE εἰς ees ἀδόκιμον God ah-THOH-kee-mone νοῦν gave noon ποιεῖν them poo-EEN τὰ over ta μὴ to may καθήκοντα a ka-THAY-kone-ta -
πεπληρωμένους filled pay-play-roh-MAY-noos πάσῃ with PA-say ἀδικίᾳ all ah-thee-KEE-ah πορνείᾳ, unrighteousness, pore-NEE-ah πονηρίᾳ fornication, poh-nay-REE-ah πλεονεξίᾳ wickedness, play-oh-nay-KSEE-ah κακίᾳ covetousness, ka-KEE-ah μεστοὺς maliciousness; may-STOOS φθόνου full FTHOH-noo φόνου of FOH-noo ἔριδος envy, A-ree-those δόλου murder, THOH-loo κακοηθείας debate, ka-koh-ay-THEE-as ψιθυριστάς deceit, psee-thyoo-ree-STAHS -
καταλάλους haters ka-ta-LA-loos θεοστυγεῖς of thay-ose-tyoo-GEES ὑβριστάς God, yoo-vree-STAHS ὑπερηφάνους despiteful, yoo-pare-ay-FA-noos ἀλαζόνας proud, ah-la-ZOH-nahs ἐφευρετὰς boasters, ay-fave-ray-TAHS κακῶν inventors ka-KONE γονεῦσιν of goh-NAYF-seen ἀπειθεῖς evil ah-pee-THEES -
ἀσυνέτους understanding, ah-syoo-NAY-toos ἀσυνθέτους covenantbreakers, ah-syoon-THAY-toos ἀστόργους without ah-STORE-goos ἀσπόνδους, natural ah-SPONE-thoos ἀνελεήμονας· affection, ah-nay-lay-A-moh-nahs -
οἵτινες knowing OO-tee-nase τὸ the toh δικαίωμα judgment thee-KAY-oh-ma τοῦ of too θεοῦ thay-OO ἐπιγνόντες God, ay-pee-GNONE-tase ὅτι that OH-tee οἱ they oo τὰ which ta τοιαῦτα commit too-AF-ta πράσσοντες PRAHS-sone-tase ἄξιοι such AH-ksee-oo θανάτου things tha-NA-too εἰσίν are ees-EEN οὐ worthy oo μόνον of MOH-none αὐτὰ death, af-TA ποιοῦσιν not poo-OO-seen ἀλλὰ only al-LA καὶ do kay συνευδοκοῦσιν the syoon-ave-thoh-KOO-seen τοῖς same, toos πράσσουσιν but PRAHS-soo-seen
Romans 1 interlinear in Nepali
Interlinear verses Romans 1