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Διὸ leaving thee-OH ἀφέντες the ah-FANE-tase τὸν principles tone τῆς of tase ἀρχῆς the ar-HASE τοῦ doctrine too Χριστοῦ of hree-STOO λόγον LOH-gone ἐπὶ Christ, ay-PEE τὴν tane τελειότητα let tay-lee-OH-tay-ta φερώμεθα us fay-ROH-may-tha μὴ go may πάλιν on PA-leen θεμέλιον unto thay-MAY-lee-one καταβαλλόμενοι perfection; ka-ta-vahl-LOH-may-noo μετανοίας may-ta-NOO-as ἀπὸ not ah-POH νεκρῶν laying nay-KRONE ἔργων again ARE-gone καὶ the kay πίστεως foundation PEE-stay-ose ἐπὶ of ay-PEE θεόν repentance thay-ONE -
βαπτισμῶν the va-ptee-SMONE διδαχῆς doctrine thee-tha-HASE ἐπιθέσεώς of ay-pee-THAY-say-OSE τε baptisms, tay χειρῶν and hee-RONE ἀναστάσεώς of ah-na-STA-say-OSE τε laying tay νεκρῶν on nay-KRONE καὶ of kay κρίματος hands, KREE-ma-tose αἰωνίου and ay-oh-NEE-oo -
καὶ this kay τοῦτο will TOO-toh ποιήσομεν we poo-A-soh-mane ἐάνπερ do, ay-AN-pare ἐπιτρέπῃ if ay-pee-TRAY-pay ὁ God oh θεός thay-OSE -
Ἀδύνατον it ah-THYOO-na-tone γὰρ is gahr τοὺς impossible toos ἅπαξ for A-pahks φωτισθέντας those foh-tee-STHANE-tahs γευσαμένους who gayf-sa-MAY-noos τε were tay τῆς tase δωρεᾶς once thoh-ray-AS τῆς enlightened, tase ἐπουρανίου and ape-oo-ra-NEE-oo καὶ have kay μετόχους tasted may-TOH-hoos γενηθέντας of gay-nay-THANE-tahs πνεύματος the PNAVE-ma-tose ἁγίου a-GEE-oo -
καὶ have kay καλὸν tasted ka-LONE γευσαμένους the gayf-sa-MAY-noos θεοῦ good thay-OO ῥῆμα word RAY-ma δυνάμεις of thyoo-NA-mees τε God, tay μέλλοντος and MALE-lone-tose αἰῶνος the ay-OH-nose -
καὶ they kay παραπεσόντας shall pa-ra-pay-SONE-tahs πάλιν fall PA-leen ἀνακαινίζειν away, ah-na-kay-NEE-zeen εἰς to ees μετάνοιαν renew may-TA-noo-an ἀνασταυροῦντας them ah-na-sta-ROON-tahs ἑαυτοῖς again ay-af-TOOS τὸν unto tone υἱὸν repentance; yoo-ONE τοῦ seeing too θεοῦ they thay-OO καὶ crucify kay παραδειγματίζοντας to pa-ra-theeg-ma-TEE-zone-tahs -
γῆ the gay γὰρ earth gahr ἡ which ay πιοῦσα pee-OO-sa τὸν drinketh tone ἐπ' in ape αὐτῆς the af-TASE πολλάκις rain pole-LA-kees ἐρχόμενον that are-HOH-may-none ὑετόν cometh yoo-ay-TONE καὶ oft kay τίκτουσα upon TEEK-too-sa βοτάνην it, voh-TA-nane εὔθετον and AFE-thay-tone ἐκείνοις bringeth ake-EE-noos δι' forth thee οὓς herbs oos καὶ meet kay γεωργεῖται for gay-ore-GEE-tay μεταλαμβάνει them may-ta-lahm-VA-nee εὐλογίας by ave-loh-GEE-as ἀπὸ whom ah-POH τοῦ too θεοῦ· it thay-OO -
ἐκφέρουσα that ake-FAY-roo-sa δὲ which thay ἀκάνθας beareth ah-KAHN-thahs καὶ thorns kay τριβόλους and tree-VOH-loos ἀδόκιμος briers ah-THOH-kee-mose καὶ is kay κατάρας rejected, ka-TA-rahs ἐγγύς and ayng-GYOOS ἧς is ase τὸ nigh toh τέλος unto TAY-lose εἰς cursing; ees καῦσιν whose KAF-seen -
Πεπείσμεθα beloved, pay-PEE-smay-tha δὲ we thay περὶ are pay-REE ὑμῶν persuaded yoo-MONE ἀγαπητοί ah-ga-pay-TOO τὰ better ta κρείττονα things KREET-toh-na καὶ of kay ἐχόμενα you, ay-HOH-may-na σωτηρίας and soh-tay-REE-as εἰ things ee καὶ that kay οὕτως accompany OO-tose λαλοῦμεν salvation, la-LOO-mane -
οὐ oo γὰρ God gahr ἄδικος is AH-thee-kose ὁ not oh θεὸς unrighteous thay-OSE ἐπιλαθέσθαι to ay-pee-la-THAY-sthay τοῦ forget too ἔργου your ARE-goo ὑμῶν yoo-MONE καὶ work kay τοῦ and too κόπου KOH-poo τῆς labour tase ἀγάπης of ah-GA-pase ἡς ase ἐνεδείξασθε love, ane-ay-THEE-ksa-sthay εἰς which ees τὸ ye toh ὄνομα have OH-noh-ma αὐτοῦ shewed af-TOO διακονήσαντες toward thee-ah-koh-NAY-sahn-tase τοῖς his toos ἁγίοις a-GEE-oos καὶ name, kay διακονοῦντες in thee-ah-koh-NOON-tase -
ἐπιθυμοῦμεν we ay-pee-thyoo-MOO-mane δὲ desire thay ἕκαστον that AKE-ah-stone ὑμῶν every yoo-MONE τὴν one tane αὐτὴν of af-TANE ἐνδείκνυσθαι you ane-THEE-knyoo-sthay σπουδὴν do spoo-THANE πρὸς shew prose τὴν the tane πληροφορίαν same play-roh-foh-REE-an τῆς diligence tase ἐλπίδος to ale-PEE-those ἄχρι the AH-hree τέλους full TAY-loos -
ἵνα ye EE-na μὴ be may νωθροὶ not noh-THROO γένησθε slothful, GAY-nay-sthay μιμηταὶ but mee-may-TAY δὲ followers thay τῶν of tone διὰ them thee-AH πίστεως who PEE-stay-ose καὶ kay μακροθυμίας through ma-kroh-thyoo-MEE-as κληρονομούντων faith klay-roh-noh-MOON-tone τὰς and tahs ἐπαγγελίας patience ape-ang-gay-LEE-as -
Τῷ For toh γὰρ when gahr Ἀβραὰμ ah-vra-AM ἐπαγγειλάμενος God ape-ang-gee-LA-may-nose ὁ made oh θεός promise thay-OSE ἐπεὶ to ape-EE κατ' Abraham, kaht οὐδενὸς because oo-thay-NOSE εἶχεν he EE-hane μείζονος could MEE-zoh-nose ὀμόσαι swear oh-MOH-say ὤμοσεν by OH-moh-sane καθ' no kahth ἑαυτοῦ greater, ay-af-TOO -
λέγων, Surely LAY-gone Ἦ ay μὴν blessing mane εὐλογῶν I ave-loh-GONE εὐλογήσω will ave-loh-GAY-soh σε bless say καὶ thee, kay πληθύνων and play-THYOO-none πληθυνῶ multiplying play-thyoo-NOH σε· I say -
καὶ so, kay οὕτως after OO-tose μακροθυμήσας he ma-kroh-thyoo-MAY-sahs ἐπέτυχεν had ape-A-tyoo-hane τῆς patiently tase ἐπαγγελίας endured, ape-ang-gay-LEE-as -
ἄνθρωποι men AN-throh-poo μεν verily mane γὰρ swear gahr κατὰ by ka-TA τοῦ the too μείζονος greater: MEE-zoh-nose ὀμνύουσιν and ome-NYOO-oo-seen καὶ an kay πάσης oath PA-sase αὐτοῖς af-TOOS ἀντιλογίας an-tee-loh-GEE-as πέρας for PAY-rahs εἰς confirmation ees βεβαίωσιν is vay-VAY-oh-seen ὁ to oh ὅρκος· them ORE-kose -
ἐν ane ᾧ oh περισσότερον God, pay-rees-SOH-tay-rone βουλόμενος willing voo-LOH-may-nose ὁ more oh θεὸς abundantly thay-OSE ἐπιδεῖξαι to ay-pee-THEE-ksay τοῖς shew toos κληρονόμοις unto klay-roh-NOH-moos τῆς the tase ἐπαγγελίας heirs ape-ang-gay-LEE-as τὸ of toh ἀμετάθετον ah-may-TA-thay-tone τῆς promise tase βουλῆς the voo-LASE αὐτοῦ immutability af-TOO ἐμεσίτευσεν of ay-may-SEE-tayf-sane ὅρκῳ his ORE-koh -
ἵνα by EE-na διὰ two thee-AH δύο immutable THYOO-oh πραγμάτων things, prahg-MA-tone ἀμεταθέτων in ah-may-ta-THAY-tone ἐν which ane οἷς it oos ἀδύνατον was ah-THYOO-na-tone ψεύσασθαι impossible PSAYF-sa-sthay θεόν for thay-ONE ἰσχυρὰν God ee-skyoo-RAHN παράκλησιν to pa-RA-klay-seen ἔχωμεν lie, A-hoh-mane οἱ we oo καταφυγόντες might ka-ta-fyoo-GONE-tase κρατῆσαι have kra-TAY-say τῆς a tase προκειμένης strong proh-kee-MAY-nase ἐλπίδος· consolation, ale-PEE-those -
ἣν hope ane ὡς we ose ἄγκυραν have ANG-kyoo-rahn ἔχομεν as A-hoh-mane τῆς an tase ψυχῆς anchor psyoo-HASE ἀσφαλῆ of ah-sfa-LAY τε the tay καὶ soul, kay βεβαίαν both vay-VAY-an καὶ sure kay εἰσερχομένην and ees-are-hoh-MAY-nane εἰς stedfast, ees τὸ and toh ἐσώτερον which ay-SOH-tay-rone τοῦ entereth too καταπετάσματος into ka-ta-pay-TA-sma-tose -
ὅπου the OH-poo πρόδρομος forerunner PROH-throh-mose ὑπὲρ is yoo-PARE ἡμῶν for ay-MONE εἰσῆλθεν us ees-ALE-thane Ἰησοῦς entered, ee-ay-SOOS κατὰ even ka-TA τὴν Jesus, tane τάξιν made TA-kseen Μελχισέδεκ an male-hee-SAY-thake ἀρχιερεὺς high ar-hee-ay-RAYFS γενόμενος priest gay-NOH-may-nose εἰς for ees τὸν ever tone αἰῶνα ay-OH-na
Hebrews 6 interlinear in Nepali
Interlinear verses Hebrews 6