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Ἰδὼν seeing ee-THONE δὲ thay τοὺς the toos ὄχλους multitudes, OH-hloos ἀνέβη he ah-NAY-vay εἰς went ees τὸ up toh ὄρος into OH-rose καὶ kay καθίσαντος a ka-THEE-sahn-tose αὐτοῦ mountain: af-TOO προσῆλθον and prose-ALE-thone αὐτῷ when af-TOH οἱ he oo μαθηταὶ was ma-thay-TAY αὐτοῦ· set, af-TOO -
καὶ he kay ἀνοίξας opened ah-NOO-ksahs τὸ his toh στόμα STOH-ma αὐτοῦ mouth, af-TOO ἐδίδασκεν and ay-THEE-tha-skane αὐτοὺς taught af-TOOS λέγων them, LAY-gone -
Μακάριοι are ma-KA-ree-oo οἱ the oo πτωχοὶ poor ptoh-HOO τῷ toh πνεύματι in PNAVE-ma-tee ὅτι spirit: OH-tee αὐτῶν for af-TONE ἐστιν theirs ay-steen ἡ is ay βασιλεία the va-see-LEE-ah τῶν kingdom tone οὐρανῶν oo-ra-NONE -
Μακάριοι are ma-KA-ree-oo οἱ oo πενθοῦντες they pane-THOON-tase ὅτι that OH-tee αὐτοὶ mourn: af-TOO παρακληθήσονται for pa-ra-klay-THAY-sone-tay -
Μακάριοι are ma-KA-ree-oo οἱ oo πρᾳεῖς· the pra-EES ὅτι meek: OH-tee αὐτοὶ for af-TOO κληρονομήσουσιν they klay-roh-noh-MAY-soo-seen τὴν shall tane γῆν inherit gane -
Μακάριοι are ma-KA-ree-oo οἱ oo πεινῶντες they pee-NONE-tase καὶ which kay διψῶντες do thee-PSONE-tase τὴν hunger tane δικαιοσύνην and thee-kay-oh-SYOO-nane ὅτι thirst OH-tee αὐτοὶ af-TOO χορτασθήσονται after hore-ta-STHAY-sone-tay -
Μακάριοι are ma-KA-ree-oo οἱ the oo ἐλεήμονες merciful: ay-lay-A-moh-nase ὅτι for OH-tee αὐτοὶ they af-TOO ἐλεηθήσονται shall ay-lay-ay-THAY-sone-tay -
Μακάριοι are ma-KA-ree-oo οἱ the oo καθαροὶ pure ka-tha-ROO τῇ tay καρδίᾳ in kahr-THEE-ah ὅτι heart: OH-tee αὐτοὶ for af-TOO τὸν they tone Θεὸν shall thay-ONE ὄψονται see OH-psone-tay -
Μακάριοι are ma-KA-ree-oo οἱ the oo εἰρηνοποιοί· peacemakers: ee-ray-noh-poo-OO ὅτι for OH-tee αὐτοὶ they af-TOO υἱοὶ shall yoo-OO θεοῦ be thay-OO κληθήσονται called klay-THAY-sone-tay -
Μακάριοι are ma-KA-ree-oo οἱ oo δεδιωγμένοι they thay-thee-oge-MAY-noo ἕνεκεν which ANE-ay-kane δικαιοσύνης are thee-kay-oh-SYOO-nase ὅτι persecuted OH-tee αὐτῶν for af-TONE ἐστιν righteousness' ay-steen ἡ sake: ay βασιλεία for va-see-LEE-ah τῶν theirs tone οὐρανῶν is oo-ra-NONE -
Μακάριοί are ma-KA-ree-OO ἐστε ye, ay-stay ὅταν when OH-tahn ὀνειδίσωσιν men oh-nee-THEE-soh-seen ὑμᾶς shall yoo-MAHS καὶ revile kay διώξωσιν you, thee-OH-ksoh-seen καὶ and kay εἴπωσιν persecute EE-poh-seen πᾶν you, pahn πονηρὸν and poh-nay-RONE ῥῆμα shall RAY-ma καθ' say kahth ὑμῶν all yoo-MONE ψευδόμενοι manner psave-THOH-may-noo ἕνεκεν of ANE-ay-kane ἐμοῦ evil ay-MOO -
χαίρετε and HAY-ray-tay καὶ be kay ἀγαλλιᾶσθε exceeding ah-gahl-lee-AH-sthay ὅτι glad: OH-tee ὁ for oh μισθὸς great mee-STHOSE ὑμῶν is yoo-MONE πολὺς your poh-LYOOS ἐν ane τοῖς reward toos οὐρανοῖς· in oo-ra-NOOS οὕτως OO-tose γὰρ heaven: gahr ἐδίωξαν for ay-THEE-oh-ksahn τοὺς so toos προφήτας persecuted proh-FAY-tahs τοὺς they toos πρὸ the proh ὑμῶν prophets yoo-MONE -
Ὑμεῖς are yoo-MEES ἐστε the ay-stay τὸ salt toh ἅλας A-lahs τῆς of tase γῆς· the gase ἐὰν earth: ay-AN δὲ but thay τὸ if toh ἅλας the A-lahs μωρανθῇ salt moh-rahn-THAY ἐν ane τίνι have TEE-nee ἁλισθήσεται lost a-lee-STHAY-say-tay εἰς his ees οὐδὲν savour, oo-THANE ἰσχύει wherewith ee-SKYOO-ee ἔτι shall A-tee εἰ it ee μὴ be may βληθῆναι salted? vlay-THAY-nay ἔξω it AYKS-oh καὶ is kay καταπατεῖσθαι thenceforth ka-ta-pa-TEE-sthay ὑπὸ good yoo-POH τῶν for tone ἀνθρώπων nothing, an-THROH-pone -
Ὑμεῖς are yoo-MEES ἐστε the ay-stay τὸ light toh φῶς fose τοῦ of too κόσμου the KOH-smoo οὐ world. oo δύναται A THYOO-na-tay πόλις city POH-lees κρυβῆναι that kryoo-VAY-nay ἐπάνω is ape-AH-noh ὄρους set OH-roos κειμένη· on kee-MAY-nay -
οὐδὲ do oo-THAY καίουσιν men KAY-oo-seen λύχνον light LYOO-hnone καὶ a kay τιθέασιν candle, tee-THAY-ah-seen αὐτὸν and af-TONE ὑπὸ put yoo-POH τὸν it tone μόδιον under MOH-thee-one ἀλλ' al ἐπὶ a ay-PEE τὴν bushel, tane λυχνίαν but lyoo-HNEE-an καὶ on kay λάμπει LAHM-pee πᾶσιν a PA-seen τοῖς candlestick; toos ἐν and ane τῇ it tay οἰκίᾳ giveth oo-KEE-ah -
οὕτως your OO-tose λαμψάτω lahm-PSA-toh τὸ light toh φῶς so fose ὑμῶν shine yoo-MONE ἔμπροσθεν before AME-proh-sthane τῶν tone ἀνθρώπων men, an-THROH-pone ὅπως that OH-pose ἴδωσιν they EE-thoh-seen ὑμῶν may yoo-MONE τὰ see ta καλὰ your ka-LA ἔργα ARE-ga καὶ good kay δοξάσωσιν works, thoh-KSA-soh-seen τὸν and tone πατέρα glorify pa-TAY-ra ὑμῶν your yoo-MONE τὸν tone ἐν Father ane τοῖς which toos οὐρανοῖς is oo-ra-NOOS -
Μὴ not may νομίσητε that noh-MEE-say-tay ὅτι I OH-tee ἦλθον am ALE-thone καταλῦσαι come ka-ta-LYOO-say τὸν to tone νόμον destroy NOH-mone ἢ the ay τοὺς law, toos προφήτας· or proh-FAY-tahs οὐκ the ook ἦλθον prophets: ALE-thone καταλῦσαι I ka-ta-LYOO-say ἀλλὰ am al-LA πληρῶσαι not play-ROH-say -
ἀμὴν verily ah-MANE γὰρ I gahr λέγω say LAY-goh ὑμῖν· unto yoo-MEEN ἕως you, AY-ose ἂν Till an παρέλθῃ pa-RALE-thay ὁ oh οὐρανὸς heaven oo-ra-NOSE καὶ and kay ἡ ay γῆ earth gay ἰῶτα pass, ee-OH-ta ἓν one ane ἢ jot ay μία or MEE-ah κεραία one kay-RAY-ah οὐ tittle oo μὴ shall may παρέλθῃ in pa-RALE-thay ἀπὸ no ah-POH τοῦ wise too νόμου pass NOH-moo ἕως from AY-ose ἂν the an πάντα law, PAHN-ta γένηται till GAY-nay-tay -
ὃς ose ἐὰν therefore ay-AN οὖν shall oon λύσῃ break LYOO-say μίαν one MEE-an τῶν of tone ἐντολῶν these ane-toh-LONE τούτων TOO-tone τῶν least tone ἐλαχίστων commandments, ay-la-HEE-stone καὶ and kay διδάξῃ shall thee-THA-ksay οὕτως teach OO-tose τοὺς toos ἀνθρώπους men an-THROH-poos ἐλάχιστος so, ay-LA-hee-stose κληθήσεται he klay-THAY-say-tay ἐν shall ane τῇ be tay βασιλείᾳ called va-see-LEE-ah τῶν the tone οὐρανῶν· least oo-ra-NONE ὃς in ose δ' the th ἂν kingdom an ποιήσῃ of poo-A-say καὶ heaven: kay διδάξῃ but thee-THA-ksay οὗτος whosoever OO-tose μέγας MAY-gahs κληθήσεται shall klay-THAY-say-tay ἐν do ane τῇ and tay βασιλείᾳ teach va-see-LEE-ah τῶν them, tone οὐρανῶν the oo-ra-NONE -
λέγω I LAY-goh γὰρ say gahr ὑμῖν unto yoo-MEEN ὅτι you, OH-tee ἐὰν That ay-AN μὴ except may περισσεύσῃ pay-rees-SAYF-say ἡ your ay δικαιοσύνη thee-kay-oh-SYOO-nay ὑμῶν righteousness yoo-MONE πλεῖον shall PLEE-one τῶν exceed tone γραμματέων grahm-ma-TAY-one καὶ the kay Φαρισαίων, righteousness fa-ree-SAY-one οὐ of oo μὴ the may εἰσέλθητε scribes ees-ALE-thay-tay εἰς ees τὴν and tane βασιλείαν Pharisees, va-see-LEE-an τῶν ye tone οὐρανῶν shall oo-ra-NONE -
Ἠκούσατε have ay-KOO-sa-tay ὅτι heard OH-tee ἐῤῥέθη that are-RAY-thay τοῖς it toos ἀρχαίοις was ar-HAY-oos Οὐ said oo φονεύσεις· foh-NAYF-sees ὃς by ose δ' them th ἂν of an φονεύσῃ old foh-NAYF-say ἔνοχος time, ANE-oh-hose ἔσται Thou A-stay τῇ shalt tay κρίσει not KREE-see -
ἐγὼ I ay-GOH δὲ say thay λέγω unto LAY-goh ὑμῖν you, yoo-MEEN ὅτι That OH-tee πᾶς whosoever pahs ὁ oh ὀργιζόμενος is ore-gee-ZOH-may-nose τῷ angry toh ἀδελφῷ ah-thale-FOH αὐτοῦ with af-TOO εἰκῆ his ee-KAY ἔνοχος brother ANE-oh-hose ἔσται without A-stay τῇ a tay κρίσει· cause KREE-see ὃς shall ose δ' be th ἂν in an εἴπῃ danger EE-pay τῷ of toh ἀδελφῷ the ah-thale-FOH αὐτοῦ judgment: af-TOO Ῥακά and ra-KA ἔνοχος whosoever ANE-oh-hose ἔσται A-stay τῷ shall toh συνεδρίῳ· say syoon-ay-THREE-oh ὃς ose δ' to th ἂν his an εἴπῃ brother, EE-pay Μωρέ Raca, moh-RAY ἔνοχος shall ANE-oh-hose ἔσται be A-stay εἰς in ees τὴν danger tane γέενναν of GAY-ane-nahn τοῦ the too πυρός. council: pyoo-ROSE -
Ἐὰν if ay-AN οὖν thou oon προσφέρῃς bring prose-FAY-rase τὸ thy toh δῶρόν THOH-RONE σου gift soo ἐπὶ to ay-PEE τὸ the toh θυσιαστήριον altar, thyoo-see-ah-STAY-ree-one κἀκεῖ and ka-KEE μνησθῇς there m-nay-STHASE ὅτι rememberest OH-tee ὁ that oh ἀδελφός thy ah-thale-FOSE σου soo ἔχει brother A-hee τι hath tee κατὰ ought ka-TA σοῦ against soo -
ἄφες there AH-fase ἐκεῖ thy ake-EE τὸ toh δῶρόν gift THOH-RONE σου before soo ἔμπροσθεν the AME-proh-sthane τοῦ altar, too θυσιαστηρίου and thyoo-see-ah-stay-REE-oo καὶ go kay ὕπαγε thy YOO-pa-gay πρῶτον way; PROH-tone διαλλάγηθι first thee-al-LA-gay-thee τῷ be toh ἀδελφῷ reconciled ah-thale-FOH σου soo καὶ to kay τότε thy TOH-tay ἐλθὼν brother, ale-THONE πρόσφερε and PROSE-fay-ray τὸ then toh δῶρόν come THOH-RONE σου and soo -
Ἴσθι EE-sthee εὐνοῶν with ave-noh-ONE τῷ thine toh ἀντιδίκῳ an-tee-THEE-koh σου adversary soo ταχὺ quickly, ta-HYOO ἕως whiles AY-ose ὅτου OH-too εἶ thou ee ἐν art ane τῇ in tay ὁδῷ the oh-THOH μετ' way mate αὐτοῦ with af-TOO μήποτέ him; MAY-poh-TAY σε lest say παραδῷ at pa-ra-THOH ὁ any oh ἀντίδικος time an-TEE-thee-kose τῷ the toh κριτῇ adversary kree-TAY καὶ deliver kay ὁ thee oh κριτής to kree-TASE σε the say παραδῷ judge, pa-ra-THOH τῷ and toh ὑπηρέτῃ the yoo-pay-RAY-tay καὶ judge kay εἰς deliver ees φυλακὴν thee fyoo-la-KANE βληθήσῃ· to vlay-THAY-say -
ἀμὴν I ah-MANE λέγω say LAY-goh σοι, unto soo οὐ thee, oo μὴ Thou may ἐξέλθῃς shalt ayks-ALE-thase ἐκεῖθεν by ake-EE-thane ἕως no AY-ose ἂν means an ἀποδῷς come ah-poh-THOSE τὸν out tone ἔσχατον thence, A-ska-tone κοδράντην till koh-THRAHN-tane -
Ἠκούσατε have ay-KOO-sa-tay ὅτι heard OH-tee ἐῤῥέθη that are-RAY-thay τοῖς it toos ἀρχαίοις, was ar-HAY-oos Οὐ said oo μοιχεύσεις moo-HAYF-sees -
ἐγὼ I ay-GOH δὲ say thay λέγω unto LAY-goh ὑμῖν you, yoo-MEEN ὅτι That OH-tee πᾶς whosoever pahs ὁ oh βλέπων looketh VLAY-pone γυναῖκα on gyoo-NAY-ka πρὸς a prose τὸ woman toh ἐπιθυμῆσαι to ay-pee-thyoo-MAY-say αὐτῆς af-TASE ἤδη lust A-thay ἐμοίχευσεν after ay-MOO-hayf-sane αὐτὴν her af-TANE ἐν hath ane τῇ committed tay καρδίᾳ adultery kahr-THEE-ah αὐτοῦ with af-TOO -
εἰ if ee δὲ thy thay ὁ oh ὀφθαλμός right oh-fthahl-MOSE σου soo ὁ eye oh δεξιὸς offend thay-ksee-OSE σκανδαλίζει thee, skahn-tha-LEE-zee σε pluck say ἔξελε it AYKS-ay-lay αὐτὸν out, af-TONE καὶ and kay βάλε cast VA-lay ἀπὸ it ah-POH σοῦ· from soo συμφέρει thee: syoom-FAY-ree γάρ for gahr σοι it soo ἵνα is EE-na ἀπόληται profitable ah-POH-lay-tay ἓν for ane τῶν thee tone μελῶν that may-LONE σου one soo καὶ kay μὴ of may ὅλον thy OH-lone τὸ members toh σῶμά should SOH-MA σου perish, soo βληθῇ and vlay-THAY εἰς not ees γέενναν that GAY-ane-nahn -
καὶ if kay εἰ thy ee ἡ ay δεξιά right thay-ksee-AH σου hand soo χεὶρ offend heer σκανδαλίζει thee, skahn-tha-LEE-zee σε cut say ἔκκοψον it AKE-koh-psone αὐτὴν off, af-TANE καὶ and kay βάλε cast VA-lay ἀπὸ it ah-POH σοῦ· from soo συμφέρει thee: syoom-FAY-ree γάρ for gahr σοι it soo ἵνα is EE-na ἀπόληται profitable ah-POH-lay-tay ἓν for ane τῶν thee tone μελῶν that may-LONE σου one soo καὶ of kay μὴ may ὅλον thy OH-lone τὸ members toh σῶμά should SOH-MA σου perish, soo βληθῇ and vlay-THAY εἰς not ees γέενναν that GAY-ane-nahn -
Ἐῤῥέθη It are-RAY-thay δέ, hath thay ὅτι been OH-tee ὃς said, ose ἂν an ἀπολύσῃ Whosoever ah-poh-LYOO-say τὴν tane γυναῖκα shall gyoo-NAY-ka αὐτοῦ put af-TOO δότω away THOH-toh αὐτῇ his af-TAY ἀποστάσιον ah-poh-STA-see-one -
ἐγὼ I ay-GOH δὲ say thay λέγω unto LAY-goh ὑμῖν you, yoo-MEEN ὅτι That OH-tee ὃς whosoever ose ἂν an ἀπολύσῃ shall ah-poh-LYOO-say τὴν put tane γυναῖκα away gyoo-NAY-ka αὐτοῦ his af-TOO παρεκτὸς pa-rake-TOSE λόγου wife, LOH-goo πορνείας saving pore-NEE-as ποιεῖ for poo-EE αὐτὴν the af-TANE μοιχᾶσθαι, cause moo-HA-sthay καὶ of kay ὃς fornication, ose ἐὰν causeth ay-AN ἀπολελυμένην her ah-poh-lay-lyoo-MAY-nane γαμήσῃ to ga-MAY-say μοιχᾶται commit moo-HA-tay -
Πάλιν ye PA-leen ἠκούσατε have ay-KOO-sa-tay ὅτι heard OH-tee ἐῤῥέθη that are-RAY-thay τοῖς it toos ἀρχαίοις hath ar-HAY-oos Οὐκ been ook ἐπιορκήσεις said ay-pee-ore-KAY-sees ἀποδώσεις ah-poh-THOH-sees δὲ by thay τῷ them toh κυρίῳ of kyoo-REE-oh τοὺς old toos ὅρκους time, ORE-koos σου Thou soo -
ἐγὼ I ay-GOH δὲ say thay λέγω unto LAY-goh ὑμῖν you, yoo-MEEN μὴ Swear may ὀμόσαι not oh-MOH-say ὅλως· at OH-lose μήτε all; MAY-tay ἐν neither ane τῷ by toh οὐρανῷ oo-ra-NOH ὅτι heaven; OH-tee θρόνος for THROH-nose ἐστὶν it ay-STEEN τοῦ is too Θεοῦ thay-OO -
μήτε by MAY-tay ἐν the ane τῇ earth; tay γῇ for gay ὅτι it OH-tee ὑποπόδιόν is yoo-poh-POH-thee-ONE ἐστιν his ay-steen τῶν footstool: tone ποδῶν poh-THONE αὐτοῦ neither af-TOO μήτε by MAY-tay εἰς Jerusalem; ees Ἱεροσόλυμα for ee-ay-rose-OH-lyoo-ma ὅτι it OH-tee πόλις is POH-lees ἐστὶν the ay-STEEN τοῦ city too μεγάλου of may-GA-loo βασιλέως the va-see-LAY-ose -
μήτε shalt MAY-tay ἐν thou ane τῇ swear tay κεφαλῇ by kay-fa-LAY σου thy soo ὀμόσῃς oh-MOH-sase ὅτι head, OH-tee οὐ because oo δύνασαι thou THYOO-na-say μίαν canst MEE-an τρίχα not TREE-ha λευκὴν make layf-KANE ἢ one ay μέλαιναν hair MAY-lay-nahn ποιῆσαι white poo-A-say -
ἔστω let A-stoh δὲ your thay ὁ oh λόγος communication LOH-gose ὑμῶν be, yoo-MONE ναὶ Yea, nay ναί yea; nay οὒ Nay, oo οὔ· nay: oo τὸ toh δὲ for thay περισσὸν whatsoever pay-rees-SONE τούτων is TOO-tone ἐκ more ake τοῦ than too πονηροῦ these poh-nay-ROO ἐστιν cometh ay-steen -
Ἠκούσατε have ay-KOO-sa-tay ὅτι heard OH-tee ἐῤῥέθη, that are-RAY-thay Ὀφθαλμὸν it oh-fthahl-MONE ἀντὶ hath an-TEE ὀφθαλμοῦ been oh-fthahl-MOO καὶ said, kay ὀδόντα An oh-THONE-ta ἀντὶ eye an-TEE ὀδόντος for oh-THONE-tose -
ἐγὼ I ay-GOH δὲ say thay λέγω unto LAY-goh ὑμῖν you, yoo-MEEN μὴ That may ἀντιστῆναι ye an-tee-STAY-nay τῷ resist toh πονηρῷ· not poh-nay-ROH ἀλλ' al ὅστις evil: OH-stees σε but say ῥαπίσει whosoever ra-PEE-see ἐπὶ shall ay-PEE τὴν smite tane δεξιάν thee thay-ksee-AN σου on soo σιαγόνα thy see-ah-GOH-na στρέψον STRAY-psone αὐτῷ right af-TOH καὶ cheek, kay τὴν turn tane ἄλλην· to AL-lane -
καὶ if kay τῷ any toh θέλοντί man THAY-lone-TEE σοι will soo κριθῆναι sue kree-THAY-nay καὶ thee kay τὸν at tone χιτῶνά the hee-TOH-NA σου law, soo λαβεῖν and la-VEEN ἄφες take AH-fase αὐτῷ away af-TOH καὶ thy kay τὸ toh ἱμάτιον· coat, ee-MA-tee-one -
καὶ whosoever kay ὅστις shall OH-stees σε compel say ἀγγαρεύσει thee ang-ga-RAYF-see μίλιον to MEE-lee-one ἕν, go ane ὕπαγε a YOO-pa-gay μετ' mile, mate αὐτοῦ go af-TOO δύο with THYOO-oh -
τῷ toh αἰτοῦντί to ay-TOON-TEE σε him say δίδου· that THEE-thoo καὶ asketh kay τὸν thee, tone θέλοντα and THAY-lone-ta ἀπὸ from ah-POH σοῦ soo δανείσασθαι him tha-NEE-sa-sthay μὴ that may ἀποστραφῇς would ah-poh-stra-FASE -
Ἠκούσατε have ay-KOO-sa-tay ὅτι heard OH-tee ἐῤῥέθη, that are-RAY-thay Ἀγαπήσεις it ah-ga-PAY-sees τὸν hath tone πλησίον been play-SEE-one σου said, soo καὶ Thou kay μισήσεις shalt mee-SAY-sees τὸν love tone ἐχθρόν thy ake-THRONE σου soo -
ἐγὼ I ay-GOH δὲ say thay λέγω unto LAY-goh ὑμῖν you, yoo-MEEN ἀγαπᾶτε Love ah-ga-PA-tay τοὺς your toos ἐχθροὺς ake-THROOS ὑμῶν enemies, yoo-MONE εὐλογεῖτε bless ave-loh-GEE-tay τοὺς toos καταρωμένους them ka-ta-roh-MAY-noos ὑμᾶς that yoo-MAHS καλῶς curse ka-LOSE ποιεῖτε you, poo-EE-tay τοὺς do toos μισοῦντας good mee-SOON-tahs ὑμᾶς, yoo-MAHS καὶ to kay προσεύχεσθε them prose-AFE-hay-sthay ὑπὲρ that yoo-PARE τῶν hate tone ἐπηρεαζόντων you, ape-ay-ray-ah-ZONE-tone ὑμᾶς, and yoo-MAHS καὶ pray kay διωκόντων for thee-oh-KONE-tone ὑμᾶς, yoo-MAHS -
ὅπως ye OH-pose γένησθε may GAY-nay-sthay υἱοὶ be yoo-OO τοῦ the too πατρὸς children pa-TROSE ὑμῶν of yoo-MONE τοῦ your too ἐν ane οὐρανοῖς Father oo-ra-NOOS ὅτι which OH-tee τὸν is tone ἥλιον in AY-lee-one αὐτοῦ heaven: af-TOO ἀνατέλλει for ah-na-TALE-lee ἐπὶ he ay-PEE πονηροὺς maketh poh-nay-ROOS καὶ his kay ἀγαθοὺς ah-ga-THOOS καὶ sun kay βρέχει to VRAY-hee ἐπὶ rise ay-PEE δικαίους on thee-KAY-oos καὶ the kay ἀδίκους evil ah-THEE-koos -
ἐὰν if ay-AN γὰρ ye gahr ἀγαπήσητε love ah-ga-PAY-say-tay τοὺς toos ἀγαπῶντας them ah-ga-PONE-tahs ὑμᾶς which yoo-MAHS τίνα love TEE-na μισθὸν you, mee-STHONE ἔχετε what A-hay-tay οὐχὶ reward oo-HEE καὶ have kay οἱ ye? oo τελῶναι do tay-LOH-nay τὸ not toh αὐτὸ even af-TOH ποιοῦσιν the poo-OO-seen -
καὶ if kay ἐὰν ye ay-AN ἀσπάσησθε salute ah-SPA-say-sthay τοὺς your toos ἀδελφοὺς ah-thale-FOOS ὑμῶν brethren yoo-MONE μόνον only, MOH-none τί what tee περισσὸν do pay-rees-SONE ποιεῖτε ye poo-EE-tay οὐχὶ more oo-HEE καὶ than kay οἱ others? oo τελῶναι do tay-LOH-nay οὕτως not OO-tose ποιοῦσιν even poo-OO-seen
Matthew 5 interlinear in Nepali
Interlinear verses Matthew 5