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Παρῆσαν were pa-RAY-sahn δέ present thay τινες at tee-nase ἐν that ane αὐτῷ af-TOH τῷ season toh καιρῷ some kay-ROH ἀπαγγέλλοντες that ah-pahng-GALE-lone-tase αὐτῷ told af-TOH περὶ him pay-REE τῶν of tone Γαλιλαίων the ga-lee-LAY-one ὧν Galilaeans, one τὸ whose toh αἷμα AY-ma Πιλᾶτος blood pee-LA-tose ἔμιξεν Pilate A-mee-ksane μετὰ had may-TA τῶν mingled tone θυσιῶν with thyoo-see-ONE αὐτῶν their af-TONE -
καὶ kay ἀποκριθεὶς Jesus ah-poh-kree-THEES ὁ answering oh Ἰησοῦς said ee-ay-SOOS εἶπεν unto EE-pane αὐτοῖς them, af-TOOS Δοκεῖτε Suppose thoh-KEE-tay ὅτι ye OH-tee οἱ that oo Γαλιλαῖοι these ga-lee-LAY-oo οὗτοι OO-too ἁμαρτωλοὶ Galilaeans a-mahr-toh-LOO παρὰ were pa-RA πάντας sinners PAHN-tahs τοὺς above toos Γαλιλαίους all ga-lee-LAY-oos ἐγένοντο the ay-GAY-none-toh ὅτι Galilaeans, OH-tee τοιαῦτα because too-AF-ta πεπόνθασιν they pay-PONE-tha-seen -
οὐχί tell oo-HEE λέγω you, LAY-goh ὑμῖν Nay: yoo-MEEN ἀλλ' but, al ἐὰν except ay-AN μὴ may μετανοῆτε ye may-ta-noh-A-tay πάντες repent, PAHN-tase ὡσαύτως ye oh-SAF-tose ἀπολεῖσθε shall ah-poh-LEE-sthay -
ἢ those ay ἐκεῖνοι ake-EE-noo οἱ eighteen, oo δεκα thay-ka καὶ kay οκτὼ, upon oke-TOH ἐφ' whom afe οὓς the oos ἔπεσεν tower A-pay-sane ὁ in oh πύργος PYOOR-gose ἐν Siloam ane τῷ fell, toh Σιλωὰμ and see-loh-AM καὶ slew kay ἀπέκτεινεν them, ah-PAKE-tee-nane αὐτούς think af-TOOS δοκεῖτε ye thoh-KEE-tay ὅτι that OH-tee οὐτοὶ they oo-TOO ὀφειλέται were oh-fee-LAY-tay ἐγένοντο sinners ay-GAY-none-toh παρὰ above pa-RA πάντας all PAHN-tahs ἀνθρώπους men an-THROH-poos τοὺς that toos κατοικοῦντας dwelt ka-too-KOON-tahs ἐν in ane Ἰερουσαλήμ Jerusalem? ee-ay-roo-sa-LAME -
οὐχί tell oo-HEE λέγω you, LAY-goh ὑμῖν Nay: yoo-MEEN ἀλλ' but, al ἐὰν except ay-AN μὴ may μετανοῆτε ye may-ta-noh-A-tay πάντες repent, PAHN-tase ὁμοίως ye oh-MOO-ose ἀπολεῖσθε shall ah-poh-LEE-sthay -
Ἔλεγεν spake A-lay-gane δὲ also thay ταύτην this TAF-tane τὴν parable; tane παραβολήν· A pa-ra-voh-LANE Συκῆν certain syoo-KANE εἶχέν man EE-HANE τις had tees ἐν a ane τῷ fig toh ἀμπελῶνι tree am-pay-LOH-nee αὐτοῦ planted af-TOO πεφυτευμένην in pay-fyoo-tave-MAY-nane καὶ his kay ἦλθεν ALE-thane καρπὸν vineyard; kahr-PONE ζητῶν and zay-TONE ἐν he ane αὐτῇ came af-TAY καὶ and kay οὐχ sought ook εὗρεν fruit AVE-rane -
εἶπεν said EE-pane δὲ he thay πρὸς unto prose τὸν the tone ἀμπελουργόν dresser am-pay-loor-GONE Ἰδού, of ee-THOO τρία his TREE-ah ἔτη vineyard, A-tay ἔρχομαι Behold, ARE-hoh-may ζητῶν these zay-TONE καρπὸν three kahr-PONE ἐν years ane τῇ I tay συκῇ come syoo-KAY ταύτῃ seeking TAF-tay καὶ fruit kay οὐχ on ook εὑρίσκω· this ave-REE-skoh ἔκκοψον AKE-koh-psone αὐτήν fig af-TANE ἱνατί tree, ee-na-TEE καὶ and kay τὴν find tane γῆν none: gane καταργεῖ cut ka-tahr-GEE -
ὁ he oh δὲ answering thay ἀποκριθεὶς said ah-poh-kree-THEES λέγει unto LAY-gee αὐτῷ him, af-TOH Κύριε Lord, KYOO-ree-ay ἄφες let AH-fase αὐτὴν it af-TANE καὶ alone kay τοῦτο this TOO-toh τὸ toh ἔτος year A-tose ἕως also, AY-ose ὅτου till OH-too σκάψω SKA-psoh περὶ I pay-REE αὐτὴν shall af-TANE καὶ dig kay βάλω about VA-loh κόπριαν, it, KOH-pree-an -
κἂν if kahn μὲν it mane ποιήσῃ bear poo-A-say καρπὸν fruit, kahr-PONE εἰ well: ee δὲ and thay μήγε, if MAY-gay εἰς not, ees τὸ then toh μέλλον· MALE-lone ἐκκόψεις ake-KOH-psees αὐτήν after af-TANE -
Ἦν he ane δὲ was thay διδάσκων teaching thee-THA-skone ἐν in ane μιᾷ one mee-AH τῶν of tone συναγωγῶν the syoon-ah-goh-GONE ἐν synagogues ane τοῖς on toos σάββασιν the SAHV-va-seen -
καὶ behold, kay ἰδού, there ee-THOO γυνὴ was gyoo-NAY ἦν a ane πνεῦμα woman PNAVE-ma ἔχουσα which A-hoo-sa ἀσθενείας had ah-sthay-NEE-as ἔτη a A-tay δέκα spirit THAY-ka καὶ of kay ὀκτὼ, infirmity oke-TOH καὶ eighteen kay ἦν ane συγκύπτουσα years, syoong-KYOO-ptoo-sa καὶ kay μὴ and may δυναμένη was thyoo-na-MAY-nay ἀνακύψαι bowed ah-na-KYOO-psay εἰς together, ees τὸ and toh παντελές could pahn-tay-LASE -
ἰδὼν when ee-THONE δὲ thay αὐτὴν Jesus af-TANE ὁ saw oh Ἰησοῦς her, ee-ay-SOOS προσεφώνησεν he prose-ay-FOH-nay-sane καὶ called kay εἶπεν her EE-pane αὐτῇ to af-TAY Γύναι him, GYOO-nay ἀπολέλυσαι and ah-poh-LAY-lyoo-say τῆς said tase ἀσθενείας unto ah-sthay-NEE-as σου her, soo -
καὶ he kay ἐπέθηκεν laid ape-A-thay-kane αὐτῇ his af-TAY τὰς tahs χεῖρας· hands HEE-rahs καὶ on kay παραχρῆμα her: pa-ra-HRAY-ma ἀνωρθώθη and ah-nore-THOH-thay καὶ immediately kay ἐδόξαζεν she ay-THOH-ksa-zane τὸν was tone θεόν made thay-ONE -
ἀποκριθεὶς the ah-poh-kree-THEES δὲ ruler thay ὁ of oh ἀρχισυνάγωγος the ar-hee-syoo-NA-goh-gose ἀγανακτῶν synagogue ah-ga-nahk-TONE ὅτι answered OH-tee τῷ with toh σαββάτῳ indignation, sahv-VA-toh ἐθεράπευσεν because ay-thay-RA-payf-sane ὁ that oh Ἰησοῦς Jesus ee-ay-SOOS ἔλεγεν had A-lay-gane τῷ healed toh ὄχλῳ on OH-hloh Ἓξ the ayks ἡμέραι sabbath ay-MAY-ray εἰσὶν day, ees-EEN ἐν and ane αἷς said ase δεῖ unto thee ἐργάζεσθαι· the are-GA-zay-sthay ἐν people, ane ταύταις There TAF-tase οὖν are oon ἐρχόμενοι six are-HOH-may-noo θεραπεύεσθε days thay-ra-PAVE-ay-sthay καὶ in kay μὴ which may τῇ men tay ἡμέρᾳ ought ay-MAY-ra τοῦ to too σαββάτου work: sahv-VA-too -
ἀπεκρίθη Lord ah-pay-KREE-thay οὖν then oon αὐτῷ answered af-TOH ὁ him, oh κύριος and KYOO-ree-ose καὶ said, kay εἶπεν Thou EE-pane ὑποκριτά hypocrite, yoo-poh-kree-TA ἕκαστος doth AKE-ah-stose ὑμῶν not yoo-MONE τῷ each toh σαββάτῳ one sahv-VA-toh οὐ of oo λύει you LYOO-ee τὸν on tone βοῦν the voon αὐτοῦ sabbath af-TOO ἢ loose ay τὸν his tone ὄνον OH-none ἀπὸ ox ah-POH τῆς or tase φάτνης his FAHT-nase καὶ kay ἀπαγαγὼν ass ah-pa-ga-GONE ποτίζει from poh-TEE-zee -
ταύτην ought TAF-tane δὲ not thay θυγατέρα this thyoo-ga-TAY-ra Ἀβραὰμ woman, ah-vra-AM οὖσαν being OO-sahn ἣν a ane ἔδησεν daughter A-thay-sane ὁ of oh Σατανᾶς Abraham, sa-ta-NAHS ἰδού, whom ee-THOO δέκα THAY-ka καὶ Satan kay ὀκτὼ hath oke-TOH ἔτη bound, A-tay οὐκ lo, ook ἔδει these A-thee λυθῆναι eighteen lyoo-THAY-nay ἀπὸ ah-POH τοῦ too δεσμοῦ years, thay-SMOO τούτου be TOO-too τῇ loosed tay ἡμέρᾳ from ay-MAY-ra τοῦ this too σαββάτου sahv-VA-too -
καὶ when kay ταῦτα he TAF-ta λέγοντος had LAY-gone-tose αὐτοῦ said af-TOO κατῃσχύνοντο these ka-tay-SKYOO-none-toh πάντες things, PAHN-tase οἱ all oo ἀντικείμενοι his an-tee-KEE-may-noo αὐτῷ af-TOH καὶ adversaries kay πᾶς were pahs ὁ ashamed: oh ὄχλος and OH-hlose ἔχαιρεν all A-hay-rane ἐπὶ the ay-PEE πᾶσιν people PA-seen τοῖς rejoiced toos ἐνδόξοις for ane-THOH-ksoos τοῖς all toos γινομένοις the gee-noh-MAY-noos ὑπ' glorious yoop αὐτοῦ things af-TOO -
Ἔλεγεν said A-lay-gane δὲ, he, thay Τίνι Unto TEE-nee ὁμοία what oh-MOO-ah ἐστὶν is ay-STEEN ἡ the ay βασιλεία kingdom va-see-LEE-ah τοῦ of too θεοῦ thay-OO καὶ God kay τίνι like? TEE-nee ὁμοιώσω and oh-moo-OH-soh αὐτήν whereunto af-TANE -
ὁμοία is oh-MOO-ah ἐστὶν like ay-STEEN κόκκῳ a KOKE-koh σινάπεως grain see-NA-pay-ose ὃν of one λαβὼν mustard la-VONE ἄνθρωπος seed, AN-throh-pose ἔβαλεν which A-va-lane εἰς a ees κῆπον man KAY-pone ἑαυτοῦ took, ay-af-TOO καὶ and kay ηὔξησεν cast EEF-ksay-sane καὶ into kay ἐγένετο his ay-GAY-nay-toh εἰς garden; ees δένδρον and THANE-throne μέγα, it MAY-ga καὶ grew, kay τὰ and ta πετεινὰ waxed pay-tee-NA τοῦ a too οὐρανοῦ great oo-ra-NOO κατεσκήνωσεν ka-tay-SKAY-noh-sane ἐν tree; ane τοῖς and toos κλάδοις the KLA-thoos αὐτοῦ fowls af-TOO -
Καὶ again kay πάλιν he PA-leen εἶπεν said, EE-pane Τίνι Whereunto TEE-nee ὁμοιώσω shall oh-moo-OH-soh τὴν I tane βασιλείαν liken va-see-LEE-an τοῦ the too θεοῦ kingdom thay-OO -
ὁμοία is oh-MOO-ah ἐστὶν like ay-STEEN ζύμῃ leaven, ZYOO-may ἣν which ane λαβοῦσα a la-VOO-sa γυνὴ woman gyoo-NAY ἐνέκρυψεν took ane-A-kryoo-psane εἰς and ees ἀλεύρου hid ah-LAVE-roo σάτα in SA-ta τρία three TREE-ah ἕως measures AY-ose οὗ of oo ἐζυμώθη meal, ay-zyoo-MOH-thay ὅλον till OH-lone -
Καὶ he kay διεπορεύετο went thee-ay-poh-RAVE-ay-toh κατὰ through ka-TA πόλεις the POH-lees καὶ cities kay κώμας and KOH-mahs διδάσκων villages, thee-THA-skone καὶ teaching, kay πορείαν and poh-REE-an ποιούμενος journeying poo-OO-may-nose εἰς ees Ἰερουσαλήμ toward ee-ay-roo-sa-LAME -
εἶπεν said EE-pane δέ one thay τις unto tees αὐτῷ him, af-TOH Κύριε Lord, KYOO-ree-ay εἰ are ee ὀλίγοι there oh-LEE-goo οἱ few oo σῳζόμενοι that soh-ZOH-may-noo ὁ be oh δὲ saved? thay εἶπεν And EE-pane πρὸς he prose αὐτούς said af-TOOS -
Ἀγωνίζεσθε to ah-goh-NEE-zay-sthay εἰσελθεῖν enter ees-ale-THEEN διὰ in thee-AH τῆς at tase στενῆς the stay-NASE πύλης· strait PYOO-lase ὅτι gate: OH-tee πολλοί for pole-LOO λέγω many, LAY-goh ὑμῖν I yoo-MEEN ζητήσουσιν say zay-TAY-soo-seen εἰσελθεῖν unto ees-ale-THEEN καὶ you, kay οὐκ will ook ἰσχύσουσιν seek ee-SKYOO-soo-seen -
ἀφ' once af οὗ oo ἂν the an ἐγερθῇ master ay-gare-THAY ὁ of oh οἰκοδεσπότης the oo-koh-thay-SPOH-tase καὶ house kay ἀποκλείσῃ is ah-poh-KLEE-say τὴν risen tane θύραν up, THYOO-rahn καὶ and kay ἄρξησθε hath AR-ksay-sthay ἔξω shut AYKS-oh ἑστάναι to ay-STA-nay καὶ the kay κρούειν door, KROO-een τὴν and tane θύραν ye THYOO-rahn λέγοντες begin LAY-gone-tase Κύριε to KYOO-ree-ay Κύριε, stand KYOO-ree-ay ἄνοιξον without, AH-noo-ksone ἡμῖν and ay-MEEN καὶ to kay ἀποκριθεὶς knock ah-poh-kree-THEES ἐρεῖ at ay-REE ὑμῖν the yoo-MEEN Οὐκ door, ook οἶδα saying, OO-tha ὑμᾶς Lord, yoo-MAHS πόθεν Lord, POH-thane ἐστέ open ay-STAY -
τότε shall TOH-tay ἄρξεσθε ye AR-ksay-sthay λέγειν begin LAY-geen Ἐφάγομεν to ay-FA-goh-mane ἐνώπιόν say, ane-OH-pee-ONE σου We soo καὶ have kay ἐπίομεν eaten ay-PEE-oh-mane καὶ and kay ἐν drunk ane ταῖς in tase πλατείαις thy pla-TEE-ase ἡμῶν presence, ay-MONE ἐδίδαξας· and ay-THEE-tha-ksahs -
καὶ he kay ἐρεῖ shall ay-REE λέγω say, LAY-goh ὑμῖν I yoo-MEEN Οὐκ tell ook οἶδα you, OO-tha ὑμᾶς I yoo-MAHS πόθεν know POH-thane ἐστέ· you ay-STAY ἀπόστητε not ah-POH-stay-tay ἀπ' whence ap ἐμοῦ ye ay-MOO πάντες are; PAHN-tase οἱ depart oo ἐργάται from are-GA-tay τῆς me, tase ἀδικίας all ah-thee-KEE-as -
ἐκεῖ shall ake-EE ἔσται be A-stay ὁ oh κλαυθμὸς weeping klafth-MOSE καὶ and kay ὁ oh βρυγμὸς gnashing vryoog-MOSE τῶν of tone ὀδόντων oh-THONE-tone ὅταν teeth, OH-tahn ὄψησθε when OH-psay-sthay Ἀβραὰμ ye ah-vra-AM καὶ shall kay Ἰσαὰκ see ee-sa-AK καὶ Abraham, kay Ἰακὼβ and ee-ah-KOVE καὶ Isaac, kay πάντας and PAHN-tahs τοὺς Jacob, toos προφήτας and proh-FAY-tahs ἐν all ane τῇ the tay βασιλείᾳ prophets, va-see-LEE-ah τοῦ in too θεοῦ the thay-OO ὑμᾶς kingdom yoo-MAHS δὲ of thay ἐκβαλλομένους ake-vahl-loh-MAY-noos ἔξω God, AYKS-oh -
καὶ they kay ἥξουσιν shall AY-ksoo-seen ἀπὸ come ah-POH ἀνατολῶν from ah-na-toh-LONE καὶ the kay δυσμῶν east, thyoo-SMONE καὶ and kay ἀπὸ from ah-POH βοῤῥᾶ the vore-RA καὶ west, kay νότου and NOH-too καὶ from kay ἀνακλιθήσονται the ah-na-klee-THAY-sone-tay ἐν north, ane τῇ and tay βασιλείᾳ from va-see-LEE-ah τοῦ the too θεοῦ south, thay-OO -
καὶ behold, kay ἰδού, there ee-THOO εἰσὶν are ees-EEN ἔσχατοι last A-ska-too οἳ which oo ἔσονται shall A-sone-tay πρῶτοι be PROH-too καὶ first, kay εἰσὶν and ees-EEN πρῶτοι there PROH-too οἳ are oo ἔσονται first A-sone-tay ἔσχατοι which A-ska-too -
Ἐν same ane αὐτῇ af-TAY τῇ day tay ἡμέρα there ay-MAY-ra προσῆλθόν came prose-ALE-THONE τινες certain tee-nase Φαρισαῖοι of fa-ree-SAY-oo λέγοντες the LAY-gone-tase αὐτῷ Pharisees, af-TOH Ἔξελθε saying AYKS-ale-thay καὶ unto kay πορεύου him, poh-RAVE-oo ἐντεῦθεν Get ane-TAYF-thane ὅτι thee OH-tee Ἡρῴδης out, ay-ROH-thase θέλει and THAY-lee σε depart say ἀποκτεῖναι hence: ah-poke-TEE-nay -
καὶ he kay εἶπεν said EE-pane αὐτοῖς unto af-TOOS Πορευθέντες them, poh-rayf-THANE-tase εἴπατε Go EE-pa-tay τῇ ye, tay ἀλώπεκι and ah-LOH-pay-kee ταύτῃ tell TAF-tay Ἰδού, that ee-THOO ἐκβάλλω ake-VAHL-loh δαιμόνια fox, thay-MOH-nee-ah καὶ Behold, kay ἰάσεις I ee-AH-sees ἐπιτελῶ cast ay-pee-tay-LOH σήμερον out SAY-may-rone καὶ devils, kay αὔριον and A-ree-one καὶ I kay τῇ do tay τρίτῃ cures TREE-tay τελειοῦμαι to tay-lee-OO-may -
πλὴν I plane δεῖ must thee με walk may σήμερον to SAY-may-rone καὶ day, kay αὔριον and A-ree-one καὶ to kay τῇ morrow, tay ἐχομένῃ and ay-hoh-MAY-nay πορεύεσθαι the poh-RAVE-ay-sthay ὅτι day OH-tee οὐκ following: ook ἐνδέχεται for ane-THAY-hay-tay προφήτην it proh-FAY-tane ἀπολέσθαι cannot ah-poh-LAY-sthay ἔξω AYKS-oh Ἰερουσαλήμ be ee-ay-roo-sa-LAME -
Ἰερουσαλὴμ Jerusalem, ee-ay-roo-sa-LAME Ἰερουσαλήμ Jerusalem, ee-ay-roo-sa-LAME ἡ which ay ἀποκτείνουσα killest ah-poke-TEE-noo-sa τοὺς the toos προφήτας prophets, proh-FAY-tahs καὶ and kay λιθοβολοῦσα stonest lee-thoh-voh-LOO-sa τοὺς them toos ἀπεσταλμένους that ah-pay-stahl-MAY-noos πρὸς are prose αὐτήν sent af-TANE ποσάκις unto poh-SA-kees ἠθέλησα thee; ay-THAY-lay-sa ἐπισυνάξαι how ay-pee-syoo-NA-ksay τὰ often ta τέκνα would TAY-kna σου I soo ὃν have one τρόπον gathered TROH-pone ὄρνις thy ORE-nees τὴν tane ἑαυτῆς children ay-af-TASE νοσσιὰν together, nose-see-AN ὑπὸ as yoo-POH τὰς tahs πτέρυγας a PTAY-ryoo-gahs καὶ hen kay οὐκ doth ook ἠθελήσατε gather ay-thay-LAY-sa-tay -
ἰδού, your ee-THOO ἀφίεται ah-FEE-ay-tay ὑμῖν house yoo-MEEN ὁ is oh οἶκος left OO-kose ὑμῶν unto yoo-MONE ἔρημος· you A-ray-mose ἀμὴν desolate: ah-MANE δὲ and thay λέγω verily LAY-goh ὑμῖν I yoo-MEEN ὅτι say OH-tee οὐ unto oo μὴ you, may με Ye may ἴδητέ shall EE-thay-TAY ἕως AY-ose ἄν not an ἥξῃ, see AY-ksay ὅτε OH-tay εἴπητε me, EE-pay-tay Εὐλογημένος until ave-loh-gay-MAY-nose ὁ the oh ἐρχόμενος time are-HOH-may-nose ἐν ane ὀνόματι come oh-NOH-ma-tee κυρίου. when kyoo-REE-oo
Luke 13 interlinear in Nepali
Interlinear verses Luke 13