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Ἀνὴρ was ah-NARE δέ a thay τις certain tees ἦν man ane ἐν in ane Καισαρείᾳ Caesarea kay-sa-REE-ah ὀνόματι called oh-NOH-ma-tee Κορνήλιος Cornelius, kore-NAY-lee-ose ἑκατοντάρχης a ake-ah-tone-TAHR-hase ἐκ centurion ake σπείρης of SPEE-rase τῆς the tase καλουμένης band ka-loo-MAY-nase Ἰταλικῆς called ee-ta-lee-KASE -
εὐσεβὴς devout afe-say-VASE καὶ man, kay φοβούμενος and foh-VOO-may-nose τὸν one tone θεὸν that thay-ONE σὺν feared syoon παντὶ pahn-TEE τῷ God toh οἴκῳ with OO-koh αὐτοῦ all af-TOO ποιῶν his poo-ONE τε tay ἐλεημοσύνας house, ay-lay-ay-moh-SYOO-nahs πολλὰς which pole-LAHS τῷ gave toh λαῷ much la-OH καὶ alms kay δεόμενος to thay-OH-may-nose τοῦ the too θεοῦ people, thay-OO διαπαντός and thee-ah-pahn-TOSE -
εἶδεν saw EE-thane ἐν in ane ὁράματι a oh-RA-ma-tee φανερῶς vision fa-nay-ROSE ὡσεὶ evidently oh-SEE ὥραν about OH-rahn ἐννάτην the ane-NA-tane τῆς ninth tase ἡμέρας hour ay-MAY-rahs ἄγγελον of ANG-gay-lone τοῦ the too θεοῦ day thay-OO εἰσελθόντα an ees-ale-THONE-ta πρὸς angel prose αὐτὸν of af-TONE καὶ kay εἰπόντα God ee-PONE-ta αὐτῷ coming af-TOH Κορνήλιε in kore-NAY-lee-ay -
ὁ when oh δὲ he thay ἀτενίσας looked ah-tay-NEE-sahs αὐτῷ on af-TOH καὶ him, kay ἔμφοβος he AME-foh-vose γενόμενος was gay-NOH-may-nose εἶπεν EE-pane Τί afraid, tee ἐστιν and ay-steen κύριε said, KYOO-ree-ay εἶπεν What EE-pane δὲ is thay αὐτῷ it, af-TOH Αἱ Lord? ay προσευχαί And prose-afe-HAY σου he soo καὶ said kay αἱ unto ay ἐλεημοσύναι him, ay-lay-ay-moh-SYOO-nay σου Thy soo ἀνέβησαν ah-NAY-vay-sahn εἰς prayers ees μνημόσυνον and m-nay-MOH-syoo-none ἐνώπιον thine ane-OH-pee-one τοῦ too θεοῦ alms thay-OO -
καὶ now kay νῦν send nyoon πέμψον men PAME-psone εἰς to ees Ἰόππην Joppa, ee-OPE-pane ἄνδρας and AN-thrahs καὶ call kay μετάπεμψαι for may-TA-pame-psay Σίμωνά one SEE-moh-NA ὃς Simon, ose ἐπικαλεῖται whose ay-pee-ka-LEE-tay Πέτρος· surname PAY-trose -
οὗτος lodgeth OO-tose ξενίζεται with ksay-NEE-zay-tay παρά one pa-RA τινι Simon tee-nee Σίμωνι a SEE-moh-nee βυρσεῖ tanner, vyoor-SEE ᾧ whose oh ἐστιν house ay-steen οἰκία is oo-KEE-ah παρὰ by pa-RA θάλασσαν the THA-lahs-sahn οὗτος sea OO-tose λαλήσει side: la-LAY-see σοι he soo τί shall tee σε tell say δεῖ thee thee ποιεῖν what poo-EEN -
ὡς when ose δὲ the thay ἀπῆλθεν angel ah-PALE-thane ὁ which oh ἄγγελος spake ANG-gay-lose ὁ unto oh λαλῶν la-LONE τῷ Cornelius toh Κορνηλίῳ, was kore-nay-LEE-oh φωνήσας departed, foh-NAY-sahs δύο he THYOO-oh τῶν called tone οἰκετῶν two oo-kay-TONE αὐτοῦ of af-TOO καὶ his kay στρατιώτην household stra-tee-OH-tane εὐσεβῆ afe-say-VAY τῶν servants, tone προσκαρτερούντων and prose-kahr-tay-ROON-tone αὐτῷ a af-TOH -
καὶ when kay ἐξηγησάμενος he ayks-ay-gay-SA-may-nose αὐτοῖς had af-TOOS ἅπαντα declared A-pahn-ta ἀπέστειλεν all ah-PAY-stee-lane αὐτοὺς these af-TOOS εἰς things ees τὴν unto tane Ἰόππην them, ee-OPE-pane -
Τῇ the tay δὲ morrow, thay ἐπαύριον as ape-A-ree-one ὁδοιπορούντων they oh-thoo-poh-ROON-tone ἐκείνων went ake-EE-none καὶ on kay τῇ their tay πόλει journey, POH-lee ἐγγιζόντων and ayng-gee-ZONE-tone ἀνέβη drew ah-NAY-vay Πέτρος nigh PAY-trose ἐπὶ unto ay-PEE τὸ the toh δῶμα city, THOH-ma προσεύξασθαι Peter prose-AFE-ksa-sthay περὶ went pay-REE ὥραν up OH-rahn ἕκτην upon AKE-tane -
ἐγένετο he ay-GAY-nay-toh δὲ became thay πρόσπεινος very PROSE-pee-nose καὶ hungry, kay ἤθελεν and A-thay-lane γεύσασθαι would GAYF-sa-sthay παρασκευαζόντων have pa-ra-skave-ah-ZONE-tone δὲ eaten: thay ἐκείνων, but ake-EE-none ἐπέπεσεν while ape-A-pay-sane ἐπ' they ape αὐτὸν made af-TONE ἔκστασις ready, AKE-sta-sees -
καὶ saw kay θεωρεῖ thay-oh-REE τὸν heaven tone οὐρανὸν opened, oo-ra-NONE ἀνεῳγμένον and ah-nay-oge-MAY-none καὶ a kay καταβαῖνον certain ka-ta-VAY-none ἐπ' vessel ape αὐτὸν descending af-TONE σκεῦός unto SKAVE-OSE τι him, tee ὡς as ose ὀθόνην it oh-THOH-nane μεγάλην had may-GA-lane τέσσαρσιν been TASE-sahr-seen ἀρχαῖς a ar-HASE δεδεμένον great thay-thay-MAY-none καὶ sheet kay καθιέμενον knit ka-thee-A-may-none ἐπὶ at ay-PEE τῆς the tase γῆς four gase -
ἐν ane ᾧ were oh ὑπῆρχεν all yoo-PARE-hane πάντα manner PAHN-ta τὰ of ta τετράποδα tay-TRA-poh-tha τῆς fourfooted tase γῆς beasts gase καὶ of kay τὰ the ta θηρία earth, thay-REE-ah καὶ and kay τὰ wild ta ἑρπετὰ are-pay-TA καὶ beasts, kay τὰ and ta πετεινὰ creeping pay-tee-NA τοῦ too οὐρανοῦ things, oo-ra-NOO -
καὶ there kay ἐγένετο came ay-GAY-nay-toh φωνὴ a foh-NAY πρὸς voice prose αὐτόν to af-TONE Ἀναστάς him, ah-na-STAHS Πέτρε Rise, PAY-tray θῦσον Peter; THYOO-sone καὶ kill, kay φάγε and FA-gay -
ὁ oh δὲ Peter thay Πέτρος said, PAY-trose εἶπεν Not EE-pane Μηδαμῶς so, may-tha-MOSE κύριε Lord; KYOO-ree-ay ὅτι for OH-tee οὐδέποτε I oo-THAY-poh-tay ἔφαγον have A-fa-gone πᾶν never pahn κοινὸν eaten koo-NONE ἢ any ay ἀκάθαρτον thing ah-KA-thahr-tone -
καὶ the kay φωνὴ voice foh-NAY πάλιν spake PA-leen ἐκ unto ake δευτέρου him thayf-TAY-roo πρὸς again prose αὐτόν the af-TONE Ἃ second a ὁ time, oh θεὸς What thay-OSE ἐκαθάρισεν ay-ka-THA-ree-sane σὺ God syoo μὴ hath may κοίνου cleansed, KOO-noo -
τοῦτο This TOO-toh δὲ was thay ἐγένετο done ay-GAY-nay-toh ἐπὶ ay-PEE τρίς thrice: trees καὶ and kay πάλιν the PA-leen ἀνελήφθη vessel ah-nay-LAY-fthay τὸ was toh σκεῦος received SKAVE-ose εἰς up ees τὸν again tone οὐρανόν into oo-ra-NONE -
Ὡς while ose δὲ thay ἐν Peter ane ἑαυτῷ doubted ay-af-TOH διηπόρει in thee-ay-POH-ree ὁ himself oh Πέτρος what PAY-trose τί this tee ἂν vision an εἴη which EE-ay τὸ he toh ὅραμα had OH-ra-ma ὃ seen oh εἶδεν EE-thane καὶ should kay ἰδού, mean, ee-THOO οἱ behold, oo ἄνδρες the AN-thrase οἱ men oo ἀπεσταλμένοι which ah-pay-stahl-MAY-noo ἀπὸ were ah-POH τοῦ sent too Κορνηλίου from kore-nay-LEE-oo διερωτήσαντες thee-ay-roh-TAY-sahn-tase τὴν Cornelius tane οἰκίαν had oo-KEE-an Σίμωνος made SEE-moh-nose ἐπέστησαν inquiry ape-A-stay-sahn ἐπὶ for ay-PEE τὸν Simon's tone πυλῶνα pyoo-LOH-na -
καὶ called, kay φωνήσαντες and foh-NAY-sahn-tase ἐπυνθάνοντο asked ay-pyoon-THA-none-toh εἰ whether ee Σίμων Simon, SEE-mone ὁ which oh ἐπικαλούμενος was ay-pee-ka-LOO-may-nose Πέτρος surnamed PAY-trose ἐνθάδε Peter, ane-THA-thay ξενίζεται were ksay-NEE-zay-tay -
τοῦ While too δὲ Peter thay Πέτρου thought PAY-troo ἐνθυμουμένου on ane-thyoo-moo-MAY-noo περὶ the pay-REE τοῦ vision, too ὁράματος the oh-RA-ma-tose εἶπεν Spirit EE-pane αὐτῷ said af-TOH τὸ unto toh πνεῦμα him, PNAVE-ma Ἰδού, Behold, ee-THOO ἄνδρες three AN-thrase τρεῖς men trees ζητοῦσιν seek zay-TOO-seen σε thee. say -
ἀλλὰ therefore, al-LA ἀναστὰς and ah-na-STAHS κατάβηθι get ka-TA-vay-thee καὶ thee kay πορεύου down, poh-RAVE-oo σὺν and syoon αὐτοῖς go af-TOOS μηδὲν with may-THANE διακρινόμενος them, thee-ah-kree-NOH-may-nose διότι doubting thee-OH-tee ἐγὼ nothing: ay-GOH ἀπέσταλκα for ah-PAY-stahl-ka αὐτούς I af-TOOS -
καταβὰς Peter ka-ta-VAHS δὲ went thay Πέτρος down PAY-trose πρὸς to prose τοὺς the toos ἄνδρας men AN-thrahs τοὺς which toos ἀπεσταλμενοῦς were ah-pay-stahl-may-NOOS ἀπὸ sent ah-POH τοῦ unto too Κορνηλίου him kore-nay-LEE-oo πρὸς from prose αὑτὸν, Cornelius; af-TONE εἶπεν and EE-pane Ἰδού, said, ee-THOO ἐγώ Behold, ay-GOH εἰμι I ee-mee ὃν am one ζητεῖτε· he zay-TEE-tay τίς whom tees ἡ ye ay αἰτία seek: ay-TEE-ah δι' what thee ἣν is ane πάρεστε the PA-ray-stay -
οἱ they oo δὲ said, thay εἶπον, Cornelius EE-pone Κορνήλιος the kore-NAY-lee-ose ἑκατοντάρχης centurion, ake-ah-tone-TAHR-hase ἀνὴρ a ah-NARE δίκαιος just THEE-kay-ose καὶ man, kay φοβούμενος and foh-VOO-may-nose τὸν one tone θεὸν that thay-ONE μαρτυρούμενός feareth mahr-tyoo-ROO-may-NOSE τε tay ὑπὸ God, yoo-POH ὅλου and OH-loo τοῦ of too ἔθνους good A-thnoos τῶν report tone Ἰουδαίων among ee-oo-THAY-one ἐχρηματίσθη all ay-hray-ma-TEE-sthay ὑπὸ the yoo-POH ἀγγέλου nation ang-GAY-loo ἁγίου of a-GEE-oo μεταπέμψασθαί the may-ta-PAME-psa-STHAY σε Jews, say εἰς was ees τὸν warned tone οἶκον from OO-kone αὐτοῦ God af-TOO καὶ by kay ἀκοῦσαι an ah-KOO-say ῥήματα holy RAY-ma-ta παρὰ angel pa-RA σοῦ to soo -
εἰσκαλεσάμενος called ees-ka-lay-SA-may-nose οὖν he oon αὐτοὺς them af-TOOS ἐξένισεν in, ay-KSAY-nee-sane Τῇ and tay δὲ lodged thay ἐπαύριον them. ape-A-ree-one ὁ oh Πέτρος, And PAY-trose ἐξῆλθεν on ayks-ALE-thane σὺν the syoon αὐτοῖς morrow af-TOOS καί Peter kay τινες went tee-nase τῶν away tone ἀδελφῶν with ah-thale-FONE τῶν them, tone ἀπὸ and ah-POH τὴς certain tase Ἰόππης brethren ee-OPE-pase συνῆλθον syoon-ALE-thone αὐτῷ from af-TOH -
καὶ the kay τῇ morrow tay ἐπαύριον after ape-A-ree-one εἰσῆλθον they ees-ALE-thone εἰς entered ees τὴν into tane Καισάρειαν· Caesarea. kay-SA-ree-an ὁ And oh δὲ Cornelius thay Κορνήλιος waited kore-NAY-lee-ose ἦν for ane προσδοκῶν them, prose-thoh-KONE αὐτούς and af-TOOS συγκαλεσάμενος had syoong-ka-lay-SA-may-nose τοὺς called toos συγγενεῖς together syoong-gay-NEES αὐτοῦ his af-TOO καὶ kay τοὺς kinsmen toos ἀναγκαίους and ah-nahng-KAY-oos φίλους FEEL-oos -
ὡς as ose δὲ thay ἐγένετο Peter ay-GAY-nay-toh εἰσελθεῖν was ees-ale-THEEN τὸν coming tone Πέτρον in, PAY-trone συναντήσας syoon-an-TAY-sahs αὐτῷ Cornelius af-TOH ὁ met oh Κορνήλιος him, kore-NAY-lee-ose πεσὼν and pay-SONE ἐπὶ fell ay-PEE τοὺς down toos πόδας at POH-thahs προσεκύνησεν his prose-ay-KYOO-nay-sane -
ὁ But oh δὲ Peter thay Πέτρος took PAY-trose αὐτὸν him af-TONE ἤγειρεν up, A-gee-rane λέγων, saying, LAY-gone Ἀνάστηθι· Stand ah-NA-stay-thee κἀγὼ up; ka-GOH αὐτὸς I af-TOSE ἄνθρωπός myself AN-throh-POSE εἰμι also ee-mee -
καὶ as kay συνομιλῶν he syoon-oh-mee-LONE αὐτῷ talked af-TOH εἰσῆλθεν with ees-ALE-thane καὶ him, kay εὑρίσκει he ave-REE-skee συνεληλυθότας went syoon-ay-lay-lyoo-THOH-tahs πολλούς in, pole-LOOS -
ἔφη he A-fay τε said tay πρὸς unto prose αὐτούς them, af-TOOS Ὑμεῖς Ye yoo-MEES ἐπίστασθε know ay-PEE-sta-sthay ὡς how ose ἀθέμιτόν that ah-THAY-mee-TONE ἐστιν it ay-steen ἀνδρὶ is an-THREE Ἰουδαίῳ an ee-oo-THAY-oh κολλᾶσθαι unlawful kole-LA-sthay ἢ thing ay προσέρχεσθαι for prose-ARE-hay-sthay ἀλλοφύλῳ· a al-loh-FYOO-loh καὶ man kay ἐμοὶ that ay-MOO ὁ is oh θεὸς a thay-OSE ἔδειξεν Jew A-thee-ksane μηδένα to may-THAY-na κοινὸν keep koo-NONE ἢ company, ay ἀκάθαρτον or ah-KA-thahr-tone λέγειν come LAY-geen ἄνθρωπον· unto AN-throh-pone -
διὸ thee-OH καὶ came kay ἀναντιῤῥήτως I ah-nahn-teer-RAY-tose ἦλθον unto ALE-thone μεταπεμφθείς you may-ta-pame-FTHEES πυνθάνομαι without pyoon-THA-noh-may οὖν gainsaying, oon τίνι as TEE-nee λόγῳ soon LOH-goh μετεπέμψασθέ as may-tay-PAME-psa-STHAY με I may -
καὶ kay ὁ Cornelius oh Κορνήλιος said, kore-NAY-lee-ose ἔφη Four A-fay Ἀπὸ days ah-POH τετάρτης ago tay-TAHR-tase ἡμέρας I ay-MAY-rahs μέχρι was MAY-hree ταύτης fasting TAF-tase τῆς until tase ὥρας this OH-rahs ἤμην A-mane νηστεύων, hour; nay-STAVE-one καὶ and kay τὴν at tane ἐννάτην the ane-NA-tane ὥραν ninth OH-rahn προσευχόμενος hour prose-afe-HOH-may-nose ἐν I ane τῷ prayed toh οἴκῳ in OO-koh μου my moo καὶ kay ἰδού, house, ee-THOO ἀνὴρ and, ah-NARE ἔστη behold, A-stay ἐνώπιόν a ane-OH-pee-ONE μου man moo ἐν stood ane ἐσθῆτι before ay-STHAY-tee λαμπρᾷ me lahm-PRA -
καὶ said, kay φησίν Cornelius, fay-SEEN Κορνήλιε thy kore-NAY-lee-ay εἰσηκούσθη ees-ay-KOO-sthay σου prayer soo ἡ is ay προσευχὴ heard, prose-afe-HAY καὶ and kay αἱ thine ay ἐλεημοσύναι ay-lay-ay-moh-SYOO-nay σου alms soo ἐμνήσθησαν are ame-NAY-sthay-sahn ἐνώπιον had ane-OH-pee-one τοῦ in too θεοῦ remembrance thay-OO -
πέμψον therefore PAME-psone οὖν to oon εἰς Joppa, ees Ἰόππην and ee-OPE-pane καὶ call kay μετακάλεσαι hither may-ta-KA-lay-say Σίμωνα Simon, SEE-moh-na ὃς whose ose ἐπικαλεῖται surname ay-pee-ka-LEE-tay Πέτρος is PAY-trose οὗτος Peter; OO-tose ξενίζεται he ksay-NEE-zay-tay ἐν is ane οἰκίᾳ lodged oo-KEE-ah Σίμωνος in SEE-moh-nose βυρσέως the vyoor-SAY-ose παρὰ house pa-RA θάλασσαν of THA-lahs-sahn ὃς one ose παραγενόμενος Simon pa-ra-gay-NOH-may-nose λαλήσει a la-LAY-see σοι tanner soo -
ἐξαυτῆς therefore ayks-af-TASE οὖν I oon ἔπεμψα sent A-pame-psa πρὸς to prose σέ thee; say σύ and syoo τε thou tay καλῶς hast ka-LOSE ἐποίησας well ay-POO-ay-sahs παραγενόμενος done pa-ra-gay-NOH-may-nose νῦν that nyoon οὖν thou oon πάντες art PAHN-tase ἡμεῖς come. ay-MEES ἐνώπιον Now ane-OH-pee-one τοῦ therefore too θεοῦ are thay-OO πάρεσμεν we PA-ray-smane ἀκοῦσαι all ah-KOO-say πάντα here PAHN-ta τὰ present ta προστεταγμένα before prose-tay-tahg-MAY-na σοι soo ὑπὸ God, yoo-POH τοῦ to too Θεοῦ hear thay-OO -
Ἀνοίξας Peter ah-NOO-ksahs δὲ opened thay Πέτρος his PAY-trose τὸ toh στόμα mouth, STOH-ma εἶπεν and EE-pane Ἐπ said, ape ἀληθείας Of ah-lay-THEE-as καταλαμβάνομαι a ka-ta-lahm-VA-noh-may ὅτι truth OH-tee οὐκ I ook ἔστιν perceive A-steen προσωπολήπτης that prose-oh-poh-LAY-ptase ὁ God oh θεός thay-OSE -
ἀλλ' in al ἐν every ane παντὶ nation pahn-TEE ἔθνει he A-thnee ὁ that oh φοβούμενος feareth foh-VOO-may-nose αὐτὸν him, af-TONE καὶ and kay ἐργαζόμενος worketh are-ga-ZOH-may-nose δικαιοσύνην righteousness, thee-kay-oh-SYOO-nane δεκτὸς is thake-TOSE αὐτῷ accepted af-TOH ἐστιν with ay-steen -
τὸν word tone λόγον which LOH-gone ὃν God one ἀπέστειλεν sent ah-PAY-stee-lane τοῖς unto toos υἱοῖς the yoo-OOS Ἰσραὴλ children ees-ra-ALE εὐαγγελιζόμενος of ave-ang-gay-lee-ZOH-may-nose εἰρήνην Israel, ee-RAY-nane διὰ preaching thee-AH Ἰησοῦ peace ee-ay-SOO Χριστοῦ by hree-STOO οὗτός Jesus OO-TOSE ἐστιν Christ: ay-steen πάντων (he PAHN-tone κύριος is KYOO-ree-ose -
ὑμεῖς word, yoo-MEES οἴδατε I OO-tha-tay τὸ say, toh γενόμενον ye gay-NOH-may-none ῥῆμα know, RAY-ma καθ' kahth ὅλης which OH-lase τῆς was tase Ἰουδαίας published ee-oo-THAY-as ἀρξάμενον throughout ar-KSA-may-none ἀπὸ all ah-POH τῆς tase Γαλιλαίας Judaea, ga-lee-LAY-as μετὰ and may-TA τὸ began toh βάπτισμα from VA-ptee-sma ὃ oh ἐκήρυξεν Galilee, ay-KAY-ryoo-ksane Ἰωάννης after ee-oh-AN-nase -
Ἰησοῦν ee-ay-SOON τὸν tone ἀπὸ God ah-POH Ναζαρέτ anointed na-za-RATE ὡς Jesus ose ἔχρισεν A-hree-sane αὐτὸν of af-TONE ὁ Nazareth oh θεὸς with thay-OSE πνεύματι the PNAVE-ma-tee ἁγίῳ Holy a-GEE-oh καὶ Ghost kay δυνάμει and thyoo-NA-mee ὃς with ose διῆλθεν power: thee-ALE-thane εὐεργετῶν who ave-are-gay-TONE καὶ went kay ἰώμενος about ee-OH-may-nose πάντας doing PAHN-tahs τοὺς good, toos καταδυναστευομένους and ka-ta-thyoo-na-stave-oh-MAY-noos ὑπὸ healing yoo-POH τοῦ all too διαβόλου that thee-ah-VOH-loo ὅτι were OH-tee ὁ oppressed oh θεὸς of thay-OSE ἦν the ane μετ' devil; mate αὐτοῦ for af-TOO -
καὶ we kay ἡμεῖς are ay-MEES ἐσμεν witnesses ay-smane μάρτυρες of MAHR-tyoo-rase πάντων all PAHN-tone ὧν things one ἐποίησεν which ay-POO-ay-sane ἔν he ane τε did tay τῇ both tay χώρᾳ in HOH-ra τῶν the tone Ἰουδαίων land ee-oo-THAY-one καὶ of kay ἐν the ane Ἰερουσαλήμ Jews, ee-ay-roo-sa-LAME ὃν and one ἀνεῖλον in ah-NEE-lone κρεμάσαντες Jerusalem; kray-MA-sahn-tase ἐπὶ whom ay-PEE ξύλου they KSYOO-loo -
τοῦτον TOO-tone ὁ God oh θεὸς raised thay-OSE ἤγειρεν up A-gee-rane τῇ the tay τρίτῃ third TREE-tay ἡμέρᾳ day, ay-MAY-ra καὶ and kay ἔδωκεν shewed A-thoh-kane αὐτὸν him af-TONE ἐμφανῆ openly; ame-fa-NAY γενέσθαι gay-NAY-sthay -
οὐ to oo παντὶ all pahn-TEE τῷ the toh λαῷ people, la-OH ἀλλὰ but al-LA μάρτυσιν unto MAHR-tyoo-seen τοῖς witnesses toos προκεχειροτονημένοις proh-kay-hee-roh-toh-nay-MAY-noos ὑπὸ chosen yoo-POH τοῦ before too θεοῦ of thay-OO ἡμῖν ay-MEEN οἵτινες God, OO-tee-nase συνεφάγομεν even syoon-ay-FA-goh-mane καὶ to kay συνεπίομεν us, syoon-ay-PEE-oh-mane αὐτῷ who af-TOH μετὰ did may-TA τὸ eat toh ἀναστῆναι and ah-na-STAY-nay αὐτὸν drink af-TONE ἐκ with ake νεκρῶν· him nay-KRONE -
καὶ he kay παρήγγειλεν commanded pa-RAYNG-gee-lane ἡμῖν us ay-MEEN κηρύξαι to kay-RYOO-ksay τῷ preach toh λαῷ unto la-OH καὶ the kay διαμαρτύρασθαι people, thee-ah-mahr-TYOO-ra-sthay ὅτι and OH-tee αὐτός to af-TOSE ἐστιν testify ay-steen ὁ that oh ὡρισμένος it oh-ree-SMAY-nose ὑπὸ is yoo-POH τοῦ he too θεοῦ which thay-OO κριτὴς was kree-TASE ζώντων ordained ZONE-tone καὶ of kay νεκρῶν nay-KRONE -
τούτῳ him TOO-toh πάντες give PAHN-tase οἱ all oo προφῆται the proh-FAY-tay μαρτυροῦσιν mahr-tyoo-ROO-seen ἄφεσιν prophets AH-fay-seen ἁμαρτιῶν witness, a-mahr-tee-ONE λαβεῖν that la-VEEN διὰ through thee-AH τοῦ his too ὀνόματος oh-NOH-ma-tose αὐτοῦ name af-TOO πάντα whosoever PAHN-ta τὸν tone πιστεύοντα believeth pee-STAVE-one-ta εἰς in ees αὐτόν him af-TONE -
Ἔτι A-tee λαλοῦντος Peter la-LOON-tose τοῦ yet too Πέτρου spake PAY-troo τὰ these ta ῥήματα RAY-ma-ta ταῦτα words, TAF-ta ἐπέπεσεν the ape-A-pay-sane τὸ Holy toh πνεῦμα Ghost PNAVE-ma τὸ toh ἅγιον A-gee-one ἐπὶ fell ay-PEE πάντας on PAHN-tahs τοὺς all toos ἀκούοντας them ah-KOO-one-tahs τὸν which tone λόγον heard LOH-gone -
καὶ they kay ἐξέστησαν of ayks-A-stay-sahn οἱ the oo ἐκ circumcision ake περιτομῆς which pay-ree-toh-MASE πιστοὶ believed pee-STOO ὅσοι were OH-soo συνῆλθον astonished, syoon-ALE-thone τῷ as toh Πέτρῳ many PAY-troh ὅτι as OH-tee καὶ came kay ἐπὶ with ay-PEE τὰ ta ἔθνη Peter, A-thnay ἡ because ay δωρεὰ that thoh-ray-AH τοῦ on too ἁγίου the a-GEE-oo πνεύματος Gentiles PNAVE-ma-tose ἐκκέχυται· also ake-KAY-hyoo-tay -
ἤκουον they A-koo-one γὰρ heard gahr αὐτῶν them af-TONE λαλούντων speak la-LOON-tone γλώσσαις with GLOSE-sase καὶ tongues, kay μεγαλυνόντων and may-ga-lyoo-NONE-tone τὸν magnify tone θεόν thay-ONE τότε God. TOH-tay ἀπεκρίθη Then ah-pay-KREE-thay ὁ answered oh Πέτρος PAY-trose -
Μήτι Can MAY-tee τὸ any toh ὕδωρ man YOO-thore κωλῦσαί forbid koh-LYOO-SAY δύναται THYOO-na-tay τις water, tees τοῦ that too μὴ these may βαπτισθῆναι should va-ptee-STHAY-nay τούτους not TOO-toos οἵτινες be OO-tee-nase τὸ baptized, toh πνεῦμα which PNAVE-ma τὸ have toh ἅγιον received A-gee-one ἔλαβον the A-la-vone καθὼς Holy ka-THOSE καὶ kay ἡμεῖς Ghost ay-MEES -
προσέταξεν he prose-A-ta-ksane τε commanded tay αὐτοὺς them af-TOOS βαπτισθῆναι to va-ptee-STHAY-nay ἐν be ane τῷ baptized toh ὀνόματι in oh-NOH-ma-tee τοῦ the too Κυρίου name kyoo-REE-oo τότε of TOH-tay ἠρώτησαν the ay-ROH-tay-sahn αὐτὸν Lord. af-TONE ἐπιμεῖναι Then ay-pee-MEE-nay ἡμέρας prayed ay-MAY-rahs τινάς they tee-NAHS
Acts 10 interlinear in Nepali
Interlinear verses Acts 10