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Εἴ there ee τις be tees οὖν therefore oon παράκλησις any pa-RA-klay-sees ἐν consolation ane Χριστῷ in hree-STOH εἴ Christ, ee τι if tee παραμύθιον any pa-ra-MYOO-thee-one ἀγάπης comfort ah-GA-pase εἴ of ee τις love, tees κοινωνία if koo-noh-NEE-ah πνεύματος any PNAVE-ma-tose εἴ fellowship ee τινα of tee-na σπλάγχνα the SPLAHNG-hna καὶ Spirit, kay οἰκτιρμοί if ook-teer-MOO -
πληρώσατέ ye play-ROH-sa-TAY μου my moo τὴν tane χαρὰν joy, ha-RAHN ἵνα that EE-na τὸ ye toh αὐτὸ be af-TOH φρονῆτε froh-NAY-tay τὴν likeminded, tane αὐτὴν af-TANE ἀγάπην having ah-GA-pane ἔχοντες the A-hone-tase σύμψυχοι same SYOOM-psyoo-hoo τὸ love, toh ἓν being ane φρονοῦντες of froh-NOON-tase -
μηδὲν nothing may-THANE κατὰ be ka-TA ἐριθείαν done ay-ree-THEE-an ἢ through ay κενοδοξίαν strife kay-noh-thoh-KSEE-an ἀλλὰ or al-LA τῇ vainglory; tay ταπεινοφροσύνῃ but ta-pee-noh-froh-SYOO-nay ἀλλήλους in al-LAY-loos ἡγούμενοι lowliness ay-GOO-may-noo ὑπερέχοντας of yoo-pare-A-hone-tahs ἑαυτῶν ay-af-TONE -
μὴ not may τὰ every ta ἑαυτῶν man ay-af-TONE ἕκαστος AKE-ah-stose σκοπεῖτε, on skoh-PEE-tay ἀλλὰ his al-LA καὶ own kay τὰ things, ta ἑτέρων but ay-TAY-rone ἕκαστος every AKE-ah-stose -
τοῦτο Let TOO-toh γὰρ this gahr φρονείσθω mind froh-NEE-sthoh ἐν be ane ὑμῖν in yoo-MEEN ὃ you, oh καὶ which kay ἐν was ane Χριστῷ also hree-STOH Ἰησοῦ in ee-ay-SOO -
ὃς being ose ἐν in ane μορφῇ the more-FAY θεοῦ form thay-OO ὑπάρχων of yoo-PAHR-hone οὐχ God, ook ἁρπαγμὸν thought ahr-pahg-MONE ἡγήσατο it ay-GAY-sa-toh τὸ not toh εἶναι robbery EE-nay ἴσα EE-sa θεῷ to thay-OH -
ἀλλ' made al ἑαυτὸν himself ay-af-TONE ἐκένωσεν of ay-KAY-noh-sane μορφὴν no more-FANE δούλου reputation, THOO-loo λαβών and la-VONE ἐν took ane ὁμοιώματι upon oh-moo-OH-ma-tee ἀνθρώπων him an-THROH-pone γενόμενος· the gay-NOH-may-nose -
καί being kay σχήματι found SKAY-ma-tee εὑρεθείς in ave-ray-THEES ὥς fashion ose ἄνθρωπος as AN-throh-pose ἐταπείνωσεν a ay-ta-PEE-noh-sane ἑαυτὸν man, ay-af-TONE γενόμενος he gay-NOH-may-nose ὑπήκοος humbled yoo-PAY-koh-ose μέχρι himself, MAY-hree θανάτου and tha-NA-too θανάτου became tha-NA-too δὲ obedient thay σταυροῦ unto sta-ROO -
διὸ thee-OH καὶ God kay ὁ also oh θεὸς hath thay-OSE αὐτὸν highly af-TONE ὑπερύψωσεν exalted yoo-pare-YOO-psoh-sane καὶ him, kay ἐχαρίσατο and ay-ha-REE-sa-toh αὐτῷ given af-TOH ὄνομα him OH-noh-ma τὸ a toh ὑπὲρ name yoo-PARE πᾶν which pahn ὄνομα is OH-noh-ma -
ἵνα at EE-na ἐν the ane τῷ name toh ὀνόματι of oh-NOH-ma-tee Ἰησοῦ Jesus ee-ay-SOO πᾶν every pahn γόνυ knee GOH-nyoo κάμψῃ should KAHM-psay ἐπουρανίων bow, ape-oo-ra-NEE-one καὶ of kay ἐπιγείων things ay-pee-GEE-one καὶ in kay καταχθονίων heaven, ka-tahk-thoh-NEE-one -
καὶ that kay πᾶσα every PA-sa γλῶσσα tongue GLOSE-sa ἐξομολογήσηται should ayks-oh-moh-loh-GAY-say-tay ὅτι confess OH-tee κύριος that KYOO-ree-ose Ἰησοῦς Jesus ee-ay-SOOS Χριστὸς Christ hree-STOSE εἰς is ees δόξαν Lord, THOH-ksahn θεοῦ to thay-OO πατρός the pa-TROSE -
Ὥστε my OH-stay ἀγαπητοί beloved, ah-ga-pay-TOO μου as moo καθὼς ye ka-THOSE πάντοτε have PAHN-toh-tay ὑπηκούσατε always yoo-pay-KOO-sa-tay μὴ obeyed, may ὡς not ose ἐν as ane τῇ in tay παρουσίᾳ my pa-roo-SEE-ah μου moo μόνον presence MOH-none ἀλλὰ only, al-LA νῦν but nyoon πολλῷ now pole-LOH μᾶλλον much MAHL-lone ἐν more ane τῇ in tay ἀπουσίᾳ my ah-poo-SEE-ah μου moo μετὰ absence, may-TA φόβου work FOH-voo καὶ out kay τρόμου TROH-moo τὴν your tane ἑαυτῶν own ay-af-TONE σωτηρίαν salvation soh-tay-REE-an κατεργάζεσθε· with ka-tare-GA-zay-sthay -
ὁ it oh θεὸς is thay-OSE γάρ gahr ἐστιν God ay-steen ὁ which oh ἐνεργῶν worketh ane-are-GONE ἐν in ane ὑμῖν you yoo-MEEN καὶ both kay τὸ toh θέλειν to THAY-leen καὶ will kay τὸ and toh ἐνεργεῖν ane-are-GEEN ὑπὲρ to yoo-PARE τῆς do tase εὐδοκίας of ave-thoh-KEE-as -
πάντα all PAHN-ta ποιεῖτε things poo-EE-tay χωρὶς without hoh-REES γογγυσμῶν murmurings gohng-gyoo-SMONE καὶ and kay διαλογισμῶν disputings: thee-ah-loh-gee-SMONE -
ἵνα ye EE-na γένησθε may GAY-nay-sthay ἄμεμπτοι be AH-mame-ptoo καὶ blameless kay ἀκέραιοι and ah-KAY-ray-oo τέκνα harmless, TAY-kna θεοῦ the thay-OO ἀμώμητα sons ah-MOH-may-ta ἐν of ane μέσῳ God, MAY-soh γενεᾶς without gay-nay-AS σκολιᾶς rebuke, skoh-lee-AS καὶ in kay διεστραμμένης the thee-ay-strahm-MAY-nase ἐν midst ane οἷς of oos φαίνεσθε a FAY-nay-sthay ὡς crooked ose φωστῆρες and fose-TAY-rase ἐν perverse ane κόσμῳ nation, KOH-smoh -
λόγον forth LOH-gone ζωῆς the zoh-ASE ἐπέχοντες word ape-A-hone-tase εἰς of ees καύχημα life; KAF-hay-ma ἐμοὶ that ay-MOO εἰς I ees ἡμέραν may ay-MAY-rahn Χριστοῦ rejoice hree-STOO ὅτι in OH-tee οὐκ the ook εἰς day ees κενὸν of kay-NONE ἔδραμον Christ, A-thra-mone οὐδὲ that oo-THAY εἰς I ees κενὸν have kay-NONE ἐκοπίασα not ay-koh-PEE-ah-sa -
ἀλλ' and al εἰ if ee καὶ I kay σπένδομαι be SPANE-thoh-may ἐπὶ offered ay-PEE τῇ upon tay θυσίᾳ the thyoo-SEE-ah καὶ sacrifice kay λειτουργίᾳ and lee-toor-GEE-ah τῆς service tase πίστεως of PEE-stay-ose ὑμῶν your yoo-MONE χαίρω HAY-roh καὶ faith, kay συγχαίρω I syoong-HAY-roh πᾶσιν joy, PA-seen ὑμῖν· and yoo-MEEN -
τὸ For toh δ' the th αὐτὸ same af-TOH καὶ cause kay ὑμεῖς also yoo-MEES χαίρετε do HAY-ray-tay καὶ ye kay συγχαίρετέ joy, syoong-HAY-ray-TAY μοι and moo -
Ἐλπίζω I ale-PEE-zoh δὲ trust thay ἐν in ane κυρίῳ the kyoo-REE-oh Ἰησοῦ Lord ee-ay-SOO Τιμόθεον Jesus tee-MOH-thay-one ταχέως to ta-HAY-ose πέμψαι send PAME-psay ὑμῖν Timotheus yoo-MEEN ἵνα shortly EE-na κἀγὼ unto ka-GOH εὐψυχῶ you, afe-psyoo-HOH γνοὺς that gnoos τὰ I ta περὶ also pay-REE ὑμῶν may yoo-MONE -
οὐδένα I oo-THAY-na γὰρ have gahr ἔχω no A-hoh ἰσόψυχον man ee-SOH-psyoo-hone ὅστις likeminded, OH-stees γνησίως who gnay-SEE-ose τὰ will ta περὶ naturally pay-REE ὑμῶν care yoo-MONE μεριμνήσει· for may-reem-NAY-see -
οἱ oo πάντες all PAHN-tase γὰρ seek gahr τὰ their ta ἑαυτῶν own, ay-af-TONE ζητοῦσιν not zay-TOO-seen οὐ the oo τὰ things ta τοῦ which too Χριστοῦ are hree-STOO Ἰησοῦ ee-ay-SOO -
τὴν ye tane δὲ know thay δοκιμὴν the thoh-kee-MANE αὐτοῦ proof af-TOO γινώσκετε of gee-NOH-skay-tay ὅτι him, OH-tee ὡς that, ose πατρὶ as pa-TREE τέκνον a TAY-knone σὺν son syoon ἐμοὶ with ay-MOO ἐδούλευσεν the ay-THOO-layf-sane εἰς father, ees τὸ he toh εὐαγγέλιον hath ave-ang-GAY-lee-one -
τοῦτον Him TOO-tone μὲν therefore mane οὖν I oon ἐλπίζω hope ale-PEE-zoh πέμψαι to PAME-psay ὡς send ose ἂν presently, an ἀπίδω so ah-PEE-thoh τὰ soon ta περὶ as pay-REE ἐμὲ ay-MAY ἐξαυτῆς· I ayks-af-TASE -
πέποιθα I PAY-poo-tha δὲ trust thay ἐν in ane κυρίῳ the kyoo-REE-oh ὅτι Lord OH-tee καὶ that kay αὐτὸς I af-TOSE ταχέως also ta-HAY-ose ἐλεύσομαι myself ay-LAYF-soh-may -
Ἀναγκαῖον I ah-nahng-KAY-one δὲ supposed thay ἡγησάμην it ay-gay-SA-mane Ἐπαφρόδιτον necessary ape-ah-FROH-thee-tone τὸν to tone ἀδελφὸν send ah-thale-FONE καὶ to kay συνεργὸν you syoon-are-GONE καὶ Epaphroditus, kay συστρατιώτην my syoo-stra-tee-OH-tane μου moo ὑμῶν brother, yoo-MONE δὲ and thay ἀπόστολον companion ah-POH-stoh-lone καὶ in kay λειτουργὸν labour, lee-toor-GONE τῆς and tase χρείας fellowsoldier, HREE-as μου but moo πέμψαι your PAME-psay πρὸς messenger, prose ὑμᾶς and yoo-MAHS -
ἐπειδὴ he ape-ee-THAY ἐπιποθῶν ay-pee-poh-THONE ἦν longed ane πάντας after PAHN-tahs ὑμᾶς you yoo-MAHS καὶ all, kay ἀδημονῶν and ah-thay-moh-NONE διότι was thee-OH-tee ἠκούσατε full ay-KOO-sa-tay ὅτι of OH-tee ἠσθένησεν heaviness, ay-STHAY-nay-sane -
καὶ indeed kay γὰρ he gahr ἠσθένησεν was ay-STHAY-nay-sane παραπλήσιον sick pa-ra-PLAY-see-one θανάτῳ· nigh tha-NA-toh ἀλλ' unto al ὁ death: oh θεὸς but thay-OSE αὐτόν af-TONE ἠλέησεν God ay-LAY-ay-sane οὐκ had ook αὐτὸν mercy af-TONE δὲ on thay μόνον him; MOH-none ἀλλὰ and al-LA καὶ not kay ἐμέ on ay-MAY ἵνα him EE-na μὴ only, may λύπην but LYOO-pane ἐπὶ on ay-PEE λύπῃ me LYOO-pay σχῶ also, skoh -
σπουδαιοτέρως sent spoo-thay-oh-TAY-rose οὖν him oon ἔπεμψα therefore A-pame-psa αὐτὸν the af-TONE ἵνα more EE-na ἰδόντες carefully, ee-THONE-tase αὐτὸν that, af-TONE πάλιν when PA-leen χαρῆτε ye ha-RAY-tay κἀγὼ see ka-GOH ἀλυπότερος him ah-lyoo-POH-tay-rose ὦ again, oh -
προσδέχεσθε him prose-THAY-hay-sthay οὖν therefore oon αὐτὸν in af-TONE ἐν the ane κυρίῳ Lord kyoo-REE-oh μετὰ with may-TA πάσης all PA-sase χαρᾶς gladness; ha-RAHS καὶ and kay τοὺς hold toos τοιούτους too-OO-toos ἐντίμους such ane-TEE-moos ἔχετε in A-hay-tay -
ὅτι for OH-tee διὰ the thee-AH τὸ work toh ἔργον of ARE-gone τοῦ too Χριστοῦ Christ hree-STOO μέχρι he MAY-hree θανάτου was tha-NA-too ἤγγισεν nigh AYNG-gee-sane παραβουλευσάμενος unto pa-ra-voo-layf-SA-may-nose τῇ death, tay ψυχῇ not psyoo-HAY ἵνα regarding EE-na ἀναπληρώσῃ his ah-na-play-ROH-say τὸ toh ὑμῶν life, yoo-MONE ὑστέρημα to yoo-STAY-ray-ma τῆς supply tase πρός prose με your may λειτουργίας lack lee-toor-GEE-as
Philippians 2 interlinear in Malayalam
Interlinear verses Philippians 2