Interlinear verses Acts 23
  1. ἀτενίσας
    ah-tay-NEE-sahs
    δὲ
    Paul,
    thay
    earnestly
    oh
    Παῦλος
    beholding
    PA-lose
    τῷ
    the
    toh
    συνεδρίῳ
    council,
    syoon-ay-THREE-oh
    εἶπεν
    said,
    EE-pane
    Ἄνδρες
    Men
    AN-thrase
    ἀδελφοί
    and
    ah-thale-FOO
    ἐγὼ
    brethren,
    ay-GOH
    πάσῃ
    I
    PA-say
    συνειδήσει
    have
    syoon-ee-THAY-see
    ἀγαθῇ
    lived
    ah-ga-THAY
    πεπολίτευμαι
    in
    pay-poh-LEE-tave-may
    τῷ
    all
    toh
    θεῷ
    good
    thay-OH
    ἄχρι
    conscience
    AH-hree
    ταύτης
    before
    TAF-tase
    τῆς
    God
    tase
    ἡμέρας
    until
    ay-MAY-rahs
  2. the
    oh
    δὲ
    high
    thay
    ἀρχιερεὺς
    priest
    ar-hee-ay-RAYFS
    Ἁνανίας
    Ananias
    a-na-NEE-as
    ἐπέταξεν
    commanded
    ape-A-ta-ksane
    τοῖς
    them
    toos
    παρεστῶσιν
    that
    pa-ray-STOH-seen
    αὐτῷ
    stood
    af-TOH
    τύπτειν
    by
    TYOO-pteen
    αὐτοῦ
    him
    af-TOO
    τὸ
    to
    toh
    στόμα
    smite
    STOH-ma
  3. τότε
    said
    TOH-tay
    oh
    Παῦλος
    Paul
    PA-lose
    πρὸς
    unto
    prose
    αὐτὸν
    him,
    af-TONE
    εἶπεν
    EE-pane
    Τύπτειν
    God
    TYOO-pteen
    σε
    shall
    say
    μέλλει
    smite
    MALE-lee
    thee,
    oh
    θεός
    thou
    thay-OSE
    τοῖχε
    whited
    TOO-hay
    κεκονιαμένε·
    wall:
    kay-koh-nee-ah-MAY-nay
    καὶ
    for
    kay
    σὺ
    sittest
    syoo
    κάθῃ
    thou
    KA-thay
    κρίνων
    to
    KREE-none
    με
    judge
    may
    κατὰ
    me
    ka-TA
    τὸν
    after
    tone
    νόμον
    the
    NOH-mone
    καὶ
    law,
    kay
    παρανομῶν
    and
    pa-ra-noh-MONE
    κελεύεις
    commandest
    kay-LAVE-ees
    με
    me
    may
    τύπτεσθαι
    to
    TYOO-ptay-sthay
  4. οἱ
    they
    oo
    δὲ
    that
    thay
    παρεστῶτες
    stood
    pa-ray-STOH-tase
    εἶπον,
    by
    EE-pone
    Τὸν
    said,
    tone
    ἀρχιερέα
    Revilest
    ar-hee-ay-RAY-ah
    τοῦ
    thou
    too
    θεοῦ
    thay-OO
    λοιδορεῖς
    God's
    loo-thoh-REES
  5. ἔφη
    said
    A-fay
    τε
    tay
    Paul,
    oh
    Παῦλος
    I
    PA-lose
    Οὐκ
    wist
    ook
    ᾔδειν
    not,
    A-theen
    ἀδελφοί
    brethren,
    ah-thale-FOO
    ὅτι
    that
    OH-tee
    ἐστὶν
    he
    ay-STEEN
    ἀρχιερεύς·
    was
    ar-hee-ay-RAYFS
    γέγραπται
    the
    GAY-gra-ptay
    γὰρ
    high
    gahr
    Ἄρχοντα
    priest:
    AR-hone-ta
    τοῦ
    for
    too
    λαοῦ
    it
    la-OO
    σου
    is
    soo
    οὐκ
    written,
    ook
    ἐρεῖς
    Thou
    ay-REES
    κακῶς
    shalt
    ka-KOSE
  6. Γνοὺς
    when
    gnoos
    δὲ
    thay
    Paul
    oh
    Παῦλος
    perceived
    PA-lose
    ὅτι
    that
    OH-tee
    τὸ
    the
    toh
    ἓν
    one
    ane
    μέρος
    part
    MAY-rose
    ἐστὶν
    were
    ay-STEEN
    Σαδδουκαίων
    Sadducees,
    sahth-thoo-KAY-one
    τὸ
    and
    toh
    δὲ
    the
    thay
    ἕτερον
    other
    AY-tay-rone
    Φαρισαίων
    Pharisees,
    fa-ree-SAY-one
    ἔκραξεν
    he
    A-kra-ksane
    ἐν
    cried
    ane
    τῷ
    out
    toh
    συνεδρίῳ
    in
    syoon-ay-THREE-oh
    Ἄνδρες
    the
    AN-thrase
    ἀδελφοί
    council,
    ah-thale-FOO
    ἐγὼ
    Men
    ay-GOH
    Φαρισαῖός
    and
    fa-ree-SAY-OSE
    εἰμι
    brethren,
    ee-mee
    υἱὸς
    I
    yoo-OSE
    Φαρισαίου·
    am
    fa-ree-SAY-oo
    περὶ
    a
    pay-REE
    ἐλπίδος
    Pharisee,
    ale-PEE-those
    καὶ
    the
    kay
    ἀναστάσεως
    son
    ah-na-STA-say-ose
    νεκρῶν
    of
    nay-KRONE
    ἐγὼ
    a
    ay-GOH
    κρίνομαι
    Pharisee:
    KREE-noh-may
  7. τοῦτο
    when
    TOO-toh
    δὲ
    he
    thay
    αὐτοῦ
    had
    af-TOO
    λαλήσαντος,
    so
    la-LAY-sahn-tose
    ἐγένετο
    said,
    ay-GAY-nay-toh
    στάσις
    there
    STA-sees
    τῶν
    arose
    tone
    Φαρισαίων
    a
    fa-ree-SAY-one
    καὶ
    dissension
    kay
    τῶν
    between
    tone
    Σαδδουκαίων
    the
    sahth-thoo-KAY-one
    καὶ
    Pharisees
    kay
    ἐσχίσθη
    and
    ay-SKEE-sthay
    τὸ
    the
    toh
    πλῆθος
    Sadducees:
    PLAY-those
  8. Σαδδουκαῖοι
    For
    sahth-thoo-KAY-oo
    μὲν
    the
    mane
    γὰρ
    Sadducees
    gahr
    λέγουσιν
    say
    LAY-goo-seen
    μὴ
    that
    may
    εἶναι
    there
    EE-nay
    ἀνάστασιν
    is
    ah-NA-sta-seen
    μηδὲ
    no
    may-THAY
    ἄγγελον
    resurrection,
    ANG-gay-lone
    μήτε
    neither
    MAY-tay
    πνεῦμα
    angel,
    PNAVE-ma
    Φαρισαῖοι
    nor
    fa-ree-SAY-oo
    δὲ
    spirit:
    thay
    ὁμολογοῦσιν
    but
    oh-moh-loh-GOO-seen
    τὰ
    the
    ta
    ἀμφότερα
    Pharisees
    am-FOH-tay-ra
  9. ἐγένετο
    there
    ay-GAY-nay-toh
    δὲ
    arose
    thay
    κραυγὴ
    a
    kra-GAY
    μεγάλη
    great
    may-GA-lay
    καὶ
    cry:
    kay
    ἀναστάντες
    and
    ah-na-STAHN-tase
    οἱ
    the
    oo
    γραμματεῖς
    scribes
    grahm-ma-TEES
    τοῦ
    that
    too
    μέρους
    were
    MAY-roos
    τῶν
    of
    tone
    Φαρισαίων
    the
    fa-ree-SAY-one
    διεμάχοντο
    Pharisees'
    thee-ay-MA-hone-toh
    λέγοντες
    LAY-gone-tase
    Οὐδὲν
    part
    oo-THANE
    κακὸν
    arose,
    ka-KONE
    εὑρίσκομεν
    and
    ave-REE-skoh-mane
    ἐν
    strove,
    ane
    τῷ
    saying,
    toh
    ἀνθρώπῳ
    We
    an-THROH-poh
    τούτῳ·
    find
    TOO-toh
    εἰ
    no
    ee
    δὲ
    evil
    thay
    πνεῦμα
    in
    PNAVE-ma
    ἐλάλησεν
    this
    ay-LA-lay-sane
    αὐτῷ
    af-TOH
    man:
    ay
    ἄγγελος
    but
    ANG-gay-lose
    μὴ
    if
    may
    θεομαχωμεν
    a
    thay-oh-ma-hoh-mane
  10. Πολλῆς
    when
    pole-LASE
    δὲ
    there
    thay
    γενομένης
    arose
    gay-noh-MAY-nase
    στάσεως
    a
    STA-say-ose
    εὐλαβηθεὶς
    great
    ave-la-vay-THEES
    dissension,
    oh
    χιλίαρχος
    the
    hee-LEE-ar-hose
    μὴ
    chief
    may
    διασπασθῇ
    captain,
    thee-ah-spa-STHAY
    fearing
    oh
    Παῦλος
    lest
    PA-lose
    ὑπ'
    Paul
    yoop
    αὐτῶν
    should
    af-TONE
    ἐκέλευσεν
    have
    ay-KAY-layf-sane
    τὸ
    been
    toh
    στράτευμα
    pulled
    STRA-tave-ma
    καταβὰν
    in
    ka-ta-VAHN
    ἁρπάσαι
    pieces
    ahr-PA-say
    αὐτὸν
    of
    af-TONE
    ἐκ
    them,
    ake
    μέσου
    commanded
    MAY-soo
    αὐτῶν
    the
    af-TONE
    ἄγειν
    soldiers
    AH-geen
    τε
    to
    tay
    εἰς
    go
    ees
    τὴν
    down,
    tane
    παρεμβολήν
    and
    pa-rame-voh-LANE
  11. Τῇ
    the
    tay
    δὲ
    night
    thay
    ἐπιούσῃ
    following
    ay-pee-OO-say
    νυκτὶ
    the
    nyook-TEE
    ἐπιστὰς
    Lord
    ay-pee-STAHS
    αὐτῷ
    stood
    af-TOH
    by
    oh
    κύριος
    him,
    KYOO-ree-ose
    εἶπεν
    and
    EE-pane
    Θάρσει
    said,
    THAHR-see
    Παῦλε·
    Be
    PA-lay
    ὡς
    of
    ose
    γὰρ
    good
    gahr
    διεμαρτύρω
    cheer,
    thee-ay-mahr-TYOO-roh
    τὰ
    Paul:
    ta
    περὶ
    for
    pay-REE
    ἐμοῦ
    as
    ay-MOO
    εἰς
    thou
    ees
    Ἰερουσαλὴμ
    hast
    ee-ay-roo-sa-LAME
    οὕτως
    testified
    OO-tose
    σε
    say
    δεῖ
    of
    thee
    καὶ
    me
    kay
    εἰς
    in
    ees
    Ῥώμην
    Jerusalem,
    ROH-mane
    μαρτυρῆσαι
    so
    mahr-tyoo-RAY-say
  12. Γενομένης
    when
    gay-noh-MAY-nase
    δὲ
    it
    thay
    ἡμέρας
    was
    ay-MAY-rahs
    ποιήσαντες
    day,
    poo-A-sahn-tase
    τινες
    certain
    tee-nase
    τῶν
    of
    tone
    Ἰουδαίων
    the
    ee-oo-THAY-one
    συστροφὴν
    Jews
    syoo-stroh-FANE
    ἀνεθεμάτισαν
    banded
    ah-nay-thay-MA-tee-sahn
    ἑαυτοὺς
    together,
    ay-af-TOOS
    λέγοντες
    and
    LAY-gone-tase
    μήτε
    bound
    MAY-tay
    φαγεῖν
    themselves
    fa-GEEN
    μήτε
    under
    MAY-tay
    πίειν
    a
    PEE-een
    ἕως
    curse,
    AY-ose
    οὗ
    saying
    oo
    ἀποκτείνωσιν
    that
    ah-poke-TEE-noh-seen
    τὸν
    they
    tone
    Παῦλον
    would
    PA-lone
  13. ἦσαν
    they
    A-sahn
    δὲ
    were
    thay
    πλείους
    more
    PLEE-oos
    τεσσαράκοντα
    than
    tase-sa-RA-kone-ta
    οἱ
    forty
    oo
    ταύτην
    which
    TAF-tane
    τὴν
    had
    tane
    συνωμοσίαν
    made
    syoon-oh-moh-SEE-an
    πεποιηκότες,
    this
    pay-poo-ay-KOH-tase
  14. οἵτινες
    they
    OO-tee-nase
    προσελθόντες
    came
    prose-ale-THONE-tase
    τοῖς
    to
    toos
    ἀρχιερεῦσιν
    the
    ar-hee-ay-RAYF-seen
    καὶ
    chief
    kay
    τοῖς
    priests
    toos
    πρεσβυτέροις
    and
    prase-vyoo-TAY-roos
    εἶπον,
    EE-pone
    Ἀναθέματι
    elders,
    ah-na-THAY-ma-tee
    ἀνεθεματίσαμεν
    and
    ah-nay-thay-ma-TEE-sa-mane
    ἑαυτοὺς
    said,
    ay-af-TOOS
    μηδενὸς
    We
    may-thay-NOSE
    γεύσασθαι
    have
    GAYF-sa-sthay
    ἕως
    bound
    AY-ose
    οὗ
    ourselves
    oo
    ἀποκτείνωμεν
    under
    ah-poke-TEE-noh-mane
    τὸν
    a
    tone
    Παῦλον
    great
    PA-lone
  15. νῦν
    therefore
    nyoon
    οὖν
    ye
    oon
    ὑμεῖς
    with
    yoo-MEES
    ἐμφανίσατε
    the
    ame-fa-NEE-sa-tay
    τῷ
    council
    toh
    χιλιάρχῳ
    signify
    hee-lee-AR-hoh
    σὺν
    to
    syoon
    τῷ
    the
    toh
    συνεδρίῳ
    chief
    syoon-ay-THREE-oh
    ὅπως
    captain
    OH-pose
    αὔριον
    that
    A-ree-one
    αὐτὸν
    he
    af-TONE
    καταγάγῃ
    bring
    ka-ta-GA-gay
    πρὸς
    him
    prose
    ὑμᾶς
    down
    yoo-MAHS
    ὡς
    unto
    ose
    μέλλοντας
    you
    MALE-lone-tahs
    διαγινώσκειν
    to
    thee-ah-gee-NOH-skeen
    ἀκριβέστερον
    morrow,
    ah-kree-VAY-stay-rone
    τὰ
    as
    ta
    περὶ
    though
    pay-REE
    αὐτοῦ·
    ye
    af-TOO
    ἡμεῖς
    would
    ay-MEES
    δὲ
    inquire
    thay
    πρὸ
    something
    proh
    τοῦ
    more
    too
    ἐγγίσαι
    perfectly
    ayng-GEE-say
    αὐτὸν
    concerning
    af-TONE
    ἕτοιμοί
    him:
    AY-too-MOO
    ἐσμεν
    and
    ay-smane
    τοῦ
    we,
    too
    ἀνελεῖν
    or
    ah-nay-LEEN
    αὐτόν
    ever
    af-TONE
  16. Ἀκούσας
    when
    ah-KOO-sahs
    δὲ
    Paul's
    thay
    oh
    υἱὸς
    sister's
    yoo-OSE
    τῆς
    tase
    ἀδελφῆς
    son
    ah-thale-FASE
    Παύλου
    heard
    PA-loo
    τό
    of
    toh
    ἔνεδρον
    their
    ANE-ay-throne
    παραγενόμενος
    lying
    pa-ra-gay-NOH-may-nose
    καὶ
    in
    kay
    εἰσελθὼν
    ees-ale-THONE
    εἰς
    wait,
    ees
    τὴν
    he
    tane
    παρεμβολὴν
    went
    pa-rame-voh-LANE
    ἀπήγγειλεν
    and
    ah-PAYNG-gee-lane
    τῷ
    entered
    toh
    Παύλῳ
    into
    PA-loh
  17. προσκαλεσάμενος
    prose-ka-lay-SA-may-nose
    δὲ
    Paul
    thay
    called
    oh
    Παῦλος
    one
    PA-lose
    ἕνα
    of
    ANE-ah
    τῶν
    the
    tone
    ἑκατονταρχῶν
    centurions
    ake-ah-tone-tahr-HONE
    ἔφη
    unto
    A-fay
    Τὸν
    him,
    tone
    νεανίαν
    and
    nay-ah-NEE-an
    τοῦτον
    said,
    TOO-tone
    ἀπάγαγε
    Bring
    ah-PA-ga-gay
    πρὸς
    this
    prose
    τὸν
    young
    tone
    χιλίαρχον
    hee-LEE-ar-hone
    ἔχει
    man
    A-hee
    γὰρ
    unto
    gahr
    τι
    the
    tee
    ἀπαγγεῖλαί
    chief
    ah-pahng-GEE-LAY
    αὐτῷ
    captain:
    af-TOH
  18. So
    oh
    μὲν
    he
    mane
    οὖν
    took
    oon
    παραλαβὼν
    him,
    pa-ra-la-VONE
    αὐτὸν
    and
    af-TONE
    ἤγαγεν
    brought
    A-ga-gane
    πρὸς
    him
    prose
    τὸν
    to
    tone
    χιλίαρχον
    the
    hee-LEE-ar-hone
    καὶ
    chief
    kay
    φησίν
    captain,
    fay-SEEN
    and
    oh
    δέσμιος
    said,
    THAY-smee-ose
    Παῦλος
    Paul
    PA-lose
    προσκαλεσάμενός
    the
    prose-ka-lay-SA-may-NOSE
    με
    prisoner
    may
    ἠρώτησεν
    called
    ay-ROH-tay-sane
    τοῦτον
    me
    TOO-tone
    τὸν
    unto
    tone
    νεανίαν
    him,
    nay-ah-NEE-an
    ἀγαγεῖν
    and
    ah-ga-GEEN
    πρὸς
    prayed
    prose
    σέ
    me
    say
    ἔχοντά
    to
    A-hone-TA
    τι
    bring
    tee
    λαλῆσαί
    this
    la-LAY-SAY
    σοι
    young
    soo
  19. ἐπιλαβόμενος
    the
    ay-pee-la-VOH-may-nose
    δὲ
    chief
    thay
    τῆς
    captain
    tase
    χειρὸς
    took
    hee-ROSE
    αὐτοῦ
    him
    af-TOO
    by
    oh
    χιλίαρχος
    the
    hee-LEE-ar-hose
    καὶ
    hand,
    kay
    ἀναχωρήσας
    and
    ah-na-hoh-RAY-sahs
    κατ'
    went
    kaht
    ἰδίαν
    with
    ee-THEE-an
    ἐπυνθάνετο
    him
    ay-pyoon-THA-nay-toh
    Τί
    aside
    tee
    ἐστιν
    privately,
    ay-steen
    and
    oh
    ἔχεις
    asked
    A-hees
    ἀπαγγεῖλαί
    him,
    ah-pahng-GEE-LAY
    μοι
    What
    moo
  20. εἶπεν
    he
    EE-pane
    δὲ
    said,
    thay
    ὅτι
    The
    OH-tee
    Οἱ
    Jews
    oo
    Ἰουδαῖοι
    have
    ee-oo-THAY-oo
    συνέθεντο
    agreed
    syoon-A-thane-toh
    τοῦ
    too
    ἐρωτῆσαί
    to
    ay-roh-TAY-SAY
    σε
    desire
    say
    ὅπως
    thee
    OH-pose
    αὔριον
    that
    A-ree-one
    εἰς
    thou
    ees
    τὸ
    wouldest
    toh
    συνέδριον
    bring
    syoon-A-three-one
    καταγάγῃς
    down
    ka-ta-GA-gase
    τὸν
    tone
    Παῦλον
    Paul
    PA-lone
    ὡς
    to
    ose
    μέλλοντές
    morrow
    MALE-lone-TASE
    τι
    into
    tee
    ἀκριβέστερον
    the
    ah-kree-VAY-stay-rone
    πυνθάνεσθαι
    council,
    pyoon-THA-nay-sthay
    περὶ
    as
    pay-REE
    αὐτοῦ
    though
    af-TOO
  21. σὺ
    do
    syoo
    οὖν
    not
    oon
    μὴ
    thou
    may
    πεισθῇς
    yield
    pee-STHASE
    αὐτοῖς·
    unto
    af-TOOS
    ἐνεδρεύουσιν
    them:
    ane-ay-THRAVE-oo-seen
    γὰρ
    for
    gahr
    αὐτὸν
    there
    af-TONE
    ἐξ
    lie
    ayks
    αὐτῶν
    in
    af-TONE
    ἄνδρες
    wait
    AN-thrase
    πλείους
    for
    PLEE-oos
    τεσσαράκοντα
    him
    tase-sa-RA-kone-ta
    οἵτινες
    of
    OO-tee-nase
    ἀνεθεμάτισαν
    them
    ah-nay-thay-MA-tee-sahn
    ἑαυτοὺς
    more
    ay-af-TOOS
    μήτε
    than
    MAY-tay
    φαγεῖν
    forty
    fa-GEEN
    μήτε
    men,
    MAY-tay
    πιεῖν
    which
    pee-EEN
    ἕως
    have
    AY-ose
    οὗ
    bound
    oo
    ἀνέλωσιν
    themselves
    ah-NAY-loh-seen
    αὐτόν
    with
    af-TONE
    καὶ
    an
    kay
    νῦν
    oath,
    nyoon
    ἕτοιμοι
    that
    AY-too-moo
    εἰσιν
    they
    ees-een
    προσδεχόμενοι
    will
    prose-thay-HOH-may-noo
    τὴν
    neither
    tane
    ἀπὸ
    eat
    ah-POH
    σοῦ
    nor
    soo
    ἐπαγγελίαν
    drink
    ape-ang-gay-LEE-an
  22. So
    oh
    μὲν
    the
    mane
    οὖν
    chief
    oon
    χιλίαρχος
    captain
    hee-LEE-ar-hose
    ἀπέλυσεν
    then
    ah-PAY-lyoo-sane
    τὸν
    let
    tone
    νεανίαν,
    the
    nay-ah-NEE-an
    παραγγείλας
    young
    pa-rahng-GEE-lahs
    μηδενὶ
    man
    may-thay-NEE
    ἐκλαλῆσαι
    depart,
    ake-la-LAY-say
    ὅτι
    and
    OH-tee
    ταῦτα
    charged
    TAF-ta
    ἐνεφάνισας
    him,
    ane-ay-FA-nee-sahs
    πρός
    See
    prose
    με
    thou
    may
  23. Καὶ
    he
    kay
    προσκαλεσάμενος
    called
    prose-ka-lay-SA-may-nose
    δύο
    unto
    THYOO-oh
    τινὰς
    him
    tee-NAHS
    τῶν
    two
    tone
    ἑκατονταρχῶν
    ake-ah-tone-tahr-HONE
    εἶπεν
    EE-pane
    Ἑτοιμάσατε
    centurions,
    ay-too-MA-sa-tay
    στρατιώτας
    saying,
    stra-tee-OH-tahs
    διακοσίους
    Make
    thee-ah-koh-SEE-oos
    ὅπως
    ready
    OH-pose
    πορευθῶσιν
    two
    poh-rayf-THOH-seen
    ἕως
    hundred
    AY-ose
    Καισαρείας
    soldiers
    kay-sa-REE-as
    καὶ
    to
    kay
    ἱππεῖς
    go
    eep-PEES
    ἑβδομήκοντα
    to
    ave-thoh-MAY-kone-ta
    καὶ
    Caesarea,
    kay
    δεξιολάβους
    and
    thay-ksee-oh-LA-voos
    διακοσίους
    horsemen
    thee-ah-koh-SEE-oos
    ἀπὸ
    threescore
    ah-POH
    τρίτης
    and
    TREE-tase
    ὥρας
    ten,
    OH-rahs
    τῆς
    and
    tase
    νυκτός
    spearmen
    nyook-TOSE
  24. κτήνη
    provide
    k-TAY-nay
    τε
    them
    tay
    παραστῆσαι
    beasts,
    pa-ra-STAY-say
    ἵνα
    that
    EE-na
    ἐπιβιβάσαντες
    they
    ay-pee-vee-VA-sahn-tase
    τὸν
    may
    tone
    Παῦλον
    set
    PA-lone
    διασώσωσιν
    thee-ah-SOH-soh-seen
    πρὸς
    Paul
    prose
    Φήλικα
    on,
    FAY-lee-ka
    τὸν
    and
    tone
    ἡγεμόνα
    bring
    ay-gay-MOH-na
  25. γράψας
    he
    GRA-psahs
    ἐπιστολὴν
    wrote
    ay-pee-stoh-LANE
    περιέχουσαν
    a
    pay-ree-A-hoo-sahn
    τὸν
    letter
    tone
    τύπον
    after
    TYOO-pone
    τοῦτον·
    this
    TOO-tone
  26. Κλαύδιος
    Lysias
    KLA-thee-ose
    Λυσίας
    unto
    lyoo-SEE-as
    τῷ
    the
    toh
    κρατίστῳ
    most
    kra-TEE-stoh
    ἡγεμόνι
    excellent
    ay-gay-MOH-nee
    Φήλικι
    governor
    FAY-lee-kee
    χαίρειν
    Felix
    HAY-reen
  27. Τὸν
    tone
    ἄνδρα
    man
    AN-thra
    τοῦτον
    was
    TOO-tone
    συλληφθέντα
    taken
    syool-lay-FTHANE-ta
    ὑπὸ
    of
    yoo-POH
    τῶν
    the
    tone
    Ἰουδαίων
    Jews,
    ee-oo-THAY-one
    καὶ
    and
    kay
    μέλλοντα
    should
    MALE-lone-ta
    ἀναιρεῖσθαι
    have
    ah-nay-REE-sthay
    ὑπ'
    been
    yoop
    αὐτῶν
    killed
    af-TONE
    ἐπιστὰς
    of
    ay-pee-STAHS
    σὺν
    them:
    syoon
    τῷ
    then
    toh
    στρατεύματι
    came
    stra-TAVE-ma-tee
    ἐξειλόμην
    I
    ayks-ee-LOH-mane
    αὐτὸν,
    with
    af-TONE
    μαθὼν
    an
    ma-THONE
    ὅτι
    OH-tee
    Ῥωμαῖός
    army,
    roh-MAY-OSE
    ἐστιν
    and
    ay-steen
  28. βουλόμενός
    when
    voo-LOH-may-NOSE
    δὲ
    I
    thay
    γνῶναι
    would
    GNOH-nay
    τὴν
    have
    tane
    αἰτίαν
    known
    ay-TEE-an
    δι'
    the
    thee
    ἣν
    cause
    ane
    ἐνεκάλουν
    wherefore
    ane-ay-KA-loon
    αὐτῷ
    af-TOH
    κατήγαγον
    they
    ka-TAY-ga-gone
    αὐτὸν
    accused
    af-TONE
    εἰς
    him,
    ees
    τὸ
    I
    toh
    συνέδριον
    brought
    syoon-A-three-one
    αὐτῶν
    him
    af-TONE
  29. ὃν
    I
    one
    εὗρον
    perceived
    AVE-rone
    ἐγκαλούμενον
    to
    ayng-ka-LOO-may-none
    περὶ
    be
    pay-REE
    ζητημάτων
    accused
    zay-tay-MA-tone
    τοῦ
    of
    too
    νόμου
    questions
    NOH-moo
    αὐτῶν
    of
    af-TONE
    μηδὲν
    their
    may-THANE
    δὲ
    thay
    ἄξιον
    law,
    AH-ksee-one
    θανάτου
    but
    tha-NA-too
    to
    ay
    δεσμῶν
    have
    thay-SMONE
    ἔγκλημα
    nothing
    AYNG-klay-ma
    ἔχοντα
    laid
    A-hone-ta
  30. μηνυθείσης
    when
    may-nyoo-THEE-sase
    δέ
    it
    thay
    μοι
    was
    moo
    ἐπιβουλῆς
    told
    ay-pee-voo-LASE
    εἰς
    me
    ees
    τὸν
    how
    tone
    ἄνδρα
    that
    AN-thra
    μελλείν
    male-LEEN
    ἔσεσθαι
    the
    A-say-sthay
    ὑπὸ
    Jews
    yoo-POH
    τῶν
    laid
    tone
    Ἰουδαίων,
    wait
    ee-oo-THAY-one
    ἐξαυτῆς
    for
    ayks-af-TASE
    ἔπεμψα
    the
    A-pame-psa
    πρὸς
    man,
    prose
    σέ
    I
    say
    παραγγείλας
    sent
    pa-rahng-GEE-lahs
    καὶ
    straightway
    kay
    τοῖς
    to
    toos
    κατηγόροις
    thee,
    ka-tay-GOH-roos
    λέγειν
    and
    LAY-geen
    τὰ
    gave
    ta
    πρὸς
    commandment
    prose
    αὐτὸν
    to
    af-TONE
    ἐπὶ
    his
    ay-PEE
    σοῦ
    accusers
    soo
    Ἔῤῥωσο
    also
    ARE-roh-soh
  31. Οἱ
    Then
    oo
    μὲν
    the
    mane
    οὖν
    soldiers,
    oon
    στρατιῶται
    as
    stra-tee-OH-tay
    κατὰ
    ka-TA
    τὸ
    it
    toh
    διατεταγμένον
    was
    thee-ah-tay-tahg-MAY-none
    αὐτοῖς
    commanded
    af-TOOS
    ἀναλαβόντες
    them,
    ah-na-la-VONE-tase
    τὸν
    took
    tone
    Παῦλον
    PA-lone
    ἤγαγον
    Paul,
    A-ga-gone
    διὰ
    and
    thee-AH
    τὴς
    brought
    tase
    νυκτὸς
    him
    nyook-TOSE
    εἰς
    by
    ees
    τὴν
    night
    tane
    Ἀντιπατρίδα
    to
    an-tee-pa-TREE-tha
  32. τῇ
    the
    tay
    δὲ
    morrow
    thay
    ἐπαύριον
    they
    ape-A-ree-one
    ἐάσαντες
    left
    ay-AH-sahn-tase
    τοὺς
    the
    toos
    ἱππεῖς
    horsemen
    eep-PEES
    πορεύεσθαι
    to
    poh-RAVE-ay-sthay
    σὺν
    go
    syoon
    αὐτῷ
    with
    af-TOH
    ὑπέστρεψαν
    him,
    yoo-PAY-stray-psahn
    εἰς
    and
    ees
    τὴν
    returned
    tane
    παρεμβολήν·
    to
    pa-rame-voh-LANE
  33. οἵτινες
    when
    OO-tee-nase
    εἰσελθόντες
    they
    ees-ale-THONE-tase
    εἰς
    came
    ees
    τὴν
    to
    tane
    Καισάρειαν
    kay-SA-ree-an
    καὶ
    Caesarea,
    kay
    ἀναδόντες
    and
    ah-na-THONE-tase
    τὴν
    delivered
    tane
    ἐπιστολὴν
    the
    ay-pee-stoh-LANE
    τῷ
    epistle
    toh
    ἡγεμόνι
    to
    ay-gay-MOH-nee
    παρέστησαν
    the
    pa-RAY-stay-sahn
    καὶ
    governor,
    kay
    τὸν
    presented
    tone
    Παῦλον
    Paul
    PA-lone
    αὐτῷ
    also
    af-TOH
  34. ἀναγνοὺς
    when
    ah-na-GNOOS
    δὲ
    the
    thay
    governor
    oh
    ἡγεμὼν,
    had
    ay-gay-MONE
    καὶ
    read
    kay
    ἐπερωτήσας
    the
    ape-ay-roh-TAY-sahs
    ἐκ
    letter,
    ake
    ποίας
    he
    POO-as
    ἐπαρχίας
    asked
    ape-ar-HEE-as
    ἐστὶν
    of
    ay-STEEN
    καὶ
    what
    kay
    πυθόμενος
    province
    pyoo-THOH-may-nose
    ὅτι
    he
    OH-tee
    ἀπὸ
    was.
    ah-POH
    Κιλικίας
    And
    kee-lee-KEE-as
  35. Διακούσομαί
    will
    thee-ah-KOO-soh-MAY
    σου
    hear
    soo
    ἔφη
    thee,
    A-fay
    ὅταν
    said
    OH-tahn
    καὶ
    he,
    kay
    οἱ
    when
    oo
    κατήγοροί
    thine
    ka-TAY-goh-ROO
    σου
    soo
    παραγένωνται·
    accusers
    pa-ra-GAY-none-tay
    ἐκέλευσεν
    are
    ay-KAY-layf-sane
    τε
    also
    tay
    αὐτόν
    come.
    af-TONE
    ἐν
    And
    ane
    τῷ
    he
    toh
    πραιτωρίῳ
    commanded
    pray-toh-REE-oh
    τοῦ
    him
    too
    Ἡρῴδου
    to
    ay-ROH-thoo
    φυλάσσεσθαι
    be
    fyoo-LAHS-say-sthay