Interlinear verses Ephesians 2
  1. Καὶ
    you
    kay
    ὑμᾶς
    hath
    yoo-MAHS
    ὄντας
    he
    ONE-tahs
    νεκροὺς
    quickened,
    nay-KROOS
    τοῖς
    who
    toos
    παραπτώμασιν
    were
    pa-ra-PTOH-ma-seen
    καὶ
    dead
    kay
    ταῖς
    in
    tase
    ἁμαρτίαις
    a-mahr-TEE-ase
  2. ἐν
    in
    ane
    αἷς
    time
    ase
    ποτε
    past
    poh-tay
    περιεπατήσατε
    ye
    pay-ree-ay-pa-TAY-sa-tay
    κατὰ
    walked
    ka-TA
    τὸν
    according
    tone
    αἰῶνα
    to
    ay-OH-na
    τοῦ
    the
    too
    κόσμου
    course
    KOH-smoo
    τούτου
    of
    TOO-too
    κατὰ
    this
    ka-TA
    τὸν
    tone
    ἄρχοντα
    world,
    AR-hone-ta
    τῆς
    according
    tase
    ἐξουσίας
    to
    ayks-oo-SEE-as
    τοῦ
    the
    too
    ἀέρος
    prince
    ah-A-rose
    τοῦ
    of
    too
    πνεύματος
    the
    PNAVE-ma-tose
    τοῦ
    power
    too
    νῦν
    of
    nyoon
    ἐνεργοῦντος
    the
    ane-are-GOON-tose
    ἐν
    air,
    ane
    τοῖς
    the
    toos
    υἱοῖς
    spirit
    yoo-OOS
    τῆς
    that
    tase
    ἀπειθείας·
    now
    ah-pee-THEE-as
  3. ἐν
    whom
    ane
    οἷς
    also
    oos
    καὶ
    we
    kay
    ἡμεῖς
    all
    ay-MEES
    πάντες
    had
    PAHN-tase
    ἀνεστράφημέν
    our
    ah-nay-STRA-fay-MANE
    ποτε
    conversation
    poh-tay
    ἐν
    in
    ane
    ταῖς
    times
    tase
    ἐπιθυμίαις
    past
    ay-pee-thyoo-MEE-ase
    τῆς
    in
    tase
    σαρκὸς
    the
    sahr-KOSE
    ἡμῶν
    lusts
    ay-MONE
    ποιοῦντες
    of
    poo-OON-tase
    τὰ
    our
    ta
    θελήματα
    thay-LAY-ma-ta
    τῆς
    flesh,
    tase
    σαρκὸς
    fulfilling
    sahr-KOSE
    καὶ
    the
    kay
    τῶν
    desires
    tone
    διανοιῶν
    of
    thee-ah-noo-ONE
    καὶ
    the
    kay
    ἤμεν
    flesh
    A-mane
    τέκνα
    and
    TAY-kna
    φύσει
    of
    FYOO-see
    ὀργῆς
    the
    ore-GASE
    ὡς
    mind;
    ose
    καὶ
    and
    kay
    οἱ
    were
    oo
    λοιποί·
    by
    loo-POO
  4. But
    oh
    δὲ
    God,
    thay
    θεὸς
    who
    thay-OSE
    πλούσιος
    is
    PLOO-see-ose
    ὢν
    rich
    one
    ἐν
    in
    ane
    ἐλέει
    mercy,
    ay-LAY-ee
    διὰ
    for
    thee-AH
    τὴν
    his
    tane
    πολλὴν
    pole-LANE
    ἀγάπην
    great
    ah-GA-pane
    αὐτοῦ
    love
    af-TOO
    ἣν
    wherewith
    ane
    ἠγάπησεν
    he
    ay-GA-pay-sane
    ἡμᾶς
    loved
    ay-MAHS
  5. καὶ
    when
    kay
    ὄντας
    we
    ONE-tahs
    ἡμᾶς
    were
    ay-MAHS
    νεκροὺς
    dead
    nay-KROOS
    τοῖς
    in
    toos
    παραπτώμασιν
    pa-ra-PTOH-ma-seen
    συνεζωοποίησεν
    sins,
    syoon-ay-zoh-oh-POO-ay-sane
    τῷ
    hath
    toh
    Χριστῷ
    quickened
    hree-STOH
    χάριτί
    us
    HA-ree-TEE
    ἐστε
    together
    ay-stay
    σεσῳσμένοι
    with
    say-soh-SMAY-noo
  6. καὶ
    hath
    kay
    συνήγειρεν
    raised
    syoon-A-gee-rane
    καὶ
    us
    kay
    συνεκάθισεν
    up
    syoon-ay-KA-thee-sane
    ἐν
    together,
    ane
    τοῖς
    and
    toos
    ἐπουρανίοις
    made
    ape-oo-ra-NEE-oos
    ἐν
    us
    ane
    Χριστῷ
    sit
    hree-STOH
    Ἰησοῦ
    together
    ee-ay-SOO
  7. ἵνα
    in
    EE-na
    ἐνδείξηται
    the
    ane-THEE-ksay-tay
    ἐν
    ages
    ane
    τοῖς
    toos
    αἰῶσιν
    to
    ay-OH-seen
    τοῖς
    come
    toos
    ἐπερχομένοις
    he
    ape-are-hoh-MAY-noos
    τὸν
    might
    tone
    ὑπερβάλλοντα
    shew
    yoo-pare-VAHL-lone-ta
    πλοῦτον
    the
    PLOO-tone
    τῆς
    exceeding
    tase
    χάριτος
    riches
    HA-ree-tose
    αὐτοῦ
    of
    af-TOO
    ἐν
    his
    ane
    χρηστότητι
    grace
    hray-STOH-tay-tee
    ἐφ'
    in
    afe
    ἡμᾶς
    his
    ay-MAHS
    ἐν
    kindness
    ane
    Χριστῷ
    toward
    hree-STOH
    Ἰησοῦ
    us
    ee-ay-SOO
  8. τῇ
    For
    tay
    γὰρ
    by
    gahr
    χάριτί
    grace
    HA-ree-TEE
    ἐστε
    are
    ay-stay
    σεσῳσμένοι
    ye
    say-soh-SMAY-noo
    διὰ
    saved
    thee-AH
    τῆς
    through
    tase
    πίστεως·
    PEE-stay-ose
    καὶ
    faith;
    kay
    τοῦτο
    and
    TOO-toh
    οὐκ
    that
    ook
    ἐξ
    not
    ayks
    ὑμῶν
    of
    yoo-MONE
    θεοῦ
    yourselves:
    thay-OO
    τὸ
    it
    toh
    δῶρον·
    is
    THOH-rone
  9. οὐκ
    of
    ook
    ἐξ
    works,
    ayks
    ἔργων
    ARE-gone
    ἵνα
    lest
    EE-na
    μή
    any
    may
    τις
    man
    tees
    καυχήσηται
    should
    kaf-HAY-say-tay
  10. αὐτοῦ
    we
    af-TOO
    γάρ
    are
    gahr
    ἐσμεν
    his
    ay-smane
    ποίημα
    workmanship,
    POO-ay-ma
    κτισθέντες
    created
    k-tee-STHANE-tase
    ἐν
    in
    ane
    Χριστῷ
    Christ
    hree-STOH
    Ἰησοῦ
    Jesus
    ee-ay-SOO
    ἐπὶ
    unto
    ay-PEE
    ἔργοις
    good
    ARE-goos
    ἀγαθοῖς
    works,
    ah-ga-THOOS
    οἷς
    which
    oos
    προητοίμασεν
    proh-ay-TOO-ma-sane
    God
    oh
    θεὸς
    hath
    thay-OSE
    ἵνα
    before
    EE-na
    ἐν
    ordained
    ane
    αὐτοῖς
    that
    af-TOOS
    περιπατήσωμεν
    we
    pay-ree-pa-TAY-soh-mane
  11. Διὸ
    remember,
    thee-OH
    μνημονεύετε
    that
    m-nay-moh-NAVE-ay-tay
    ὅτι
    ye
    OH-tee
    ὑμεῖς
    being
    yoo-MEES
    ποτὲ
    in
    poh-TAY
    τὰ
    time
    ta
    ἔθνη
    past
    A-thnay
    ἐν
    ane
    σαρκί
    Gentiles
    sahr-KEE
    οἱ
    in
    oo
    λεγόμενοι
    the
    lay-GOH-may-noo
    ἀκροβυστία
    flesh,
    ah-kroh-vyoo-STEE-ah
    ὑπὸ
    who
    yoo-POH
    τῆς
    are
    tase
    λεγομένης
    called
    lay-goh-MAY-nase
    περιτομῆς
    Uncircumcision
    pay-ree-toh-MASE
    ἐν
    by
    ane
    σαρκὶ
    that
    sahr-KEE
    χειροποιήτου
    which
    hee-roh-poo-A-too
  12. ὅτι
    at
    OH-tee
    ἦτε
    that
    A-tay
    ἐν
    ane
    τῷ
    time
    toh
    καιρῷ
    ye
    kay-ROH
    ἐκείνῳ
    were
    ake-EE-noh
    χωρὶς
    without
    hoh-REES
    Χριστοῦ
    Christ,
    hree-STOO
    ἀπηλλοτριωμένοι
    being
    ah-pale-loh-tree-oh-MAY-noo
    τῆς
    aliens
    tase
    πολιτείας
    from
    poh-lee-TEE-as
    τοῦ
    the
    too
    Ἰσραὴλ
    commonwealth
    ees-ra-ALE
    καὶ
    kay
    ξένοι
    of
    KSAY-noo
    τῶν
    Israel,
    tone
    διαθηκῶν
    and
    thee-ah-thay-KONE
    τῆς
    strangers
    tase
    ἐπαγγελίας
    from
    ape-ang-gay-LEE-as
    ἐλπίδα
    the
    ale-PEE-tha
    μὴ
    covenants
    may
    ἔχοντες
    of
    A-hone-tase
    καὶ
    kay
    ἄθεοι
    promise,
    AH-thay-oo
    ἐν
    having
    ane
    τῷ
    no
    toh
    κόσμῳ
    hope,
    KOH-smoh
  13. νυνὶ
    now
    nyoo-NEE
    δὲ
    in
    thay
    ἐν
    Christ
    ane
    Χριστῷ
    Jesus
    hree-STOH
    Ἰησοῦ
    ye
    ee-ay-SOO
    ὑμεῖς
    who
    yoo-MEES
    οἵ
    sometimes
    oo
    ποτε
    were
    poh-tay
    ὄντες
    far
    ONE-tase
    μακρὰν
    off
    ma-KRAHN
    ἐγγὺς
    are
    ayng-GYOOS
    ἐγενήθητε
    made
    ay-gay-NAY-thay-tay
    ἐν
    nigh
    ane
    τῷ
    by
    toh
    αἵματι
    the
    AY-ma-tee
    τοῦ
    blood
    too
    Χριστοῦ
    of
    hree-STOO
  14. Αὐτὸς
    he
    af-TOSE
    γάρ
    is
    gahr
    ἐστιν
    our
    ay-steen
    ay
    εἰρήνη
    peace,
    ee-RAY-nay
    ἡμῶν
    who
    ay-MONE
    hath
    oh
    ποιήσας
    made
    poo-A-sahs
    τὰ
    ta
    ἀμφότερα
    both
    am-FOH-tay-ra
    ἓν
    one,
    ane
    καὶ
    and
    kay
    τὸ
    hath
    toh
    μεσότοιχον
    broken
    may-SOH-too-hone
    τοῦ
    down
    too
    φραγμοῦ
    the
    frahg-MOO
    λύσας
    middle
    LYOO-sahs
  15. τήν
    abolished
    tane
    ἔχθραν
    in
    AKE-thrahn
    ἐν
    his
    ane
    τῇ
    tay
    σαρκί
    flesh
    sahr-KEE
    αὐτοῦ
    the
    af-TOO
    τὸν
    enmity,
    tone
    νόμον
    even
    NOH-mone
    τῶν
    the
    tone
    ἐντολῶν
    law
    ane-toh-LONE
    ἐν
    of
    ane
    δόγμασιν
    THOGE-ma-seen
    καταργήσας
    commandments
    ka-tahr-GAY-sahs
    ἵνα
    contained
    EE-na
    τοὺς
    in
    toos
    δύο
    ordinances;
    THYOO-oh
    κτίσῃ
    for
    k-TEE-say
    ἐν
    to
    ane
    ἑαὐτῷ
    make
    ay-af-TOH
    εἰς
    in
    ees
    ἕνα
    himself
    ANE-ah
    καινὸν
    kay-NONE
    ἄνθρωπον
    of
    AN-throh-pone
    ποιῶν
    twain
    poo-ONE
    εἰρήνην
    one
    ee-RAY-nane
  16. καὶ
    that
    kay
    ἀποκαταλλάξῃ
    he
    ah-poh-ka-tahl-LA-ksay
    τοὺς
    might
    toos
    ἀμφοτέρους
    reconcile
    am-foh-TAY-roos
    ἐν
    ane
    ἑνὶ
    both
    ane-EE
    σώματι
    unto
    SOH-ma-tee
    τῷ
    toh
    θεῷ
    God
    thay-OH
    διὰ
    in
    thee-AH
    τοῦ
    one
    too
    σταυροῦ
    body
    sta-ROO
    ἀποκτείνας
    by
    ah-poke-TEE-nahs
    τὴν
    the
    tane
    ἔχθραν
    cross,
    AKE-thrahn
    ἐν
    having
    ane
    αὐτῷ
    slain
    af-TOH
  17. καὶ
    came
    kay
    ἐλθὼν
    and
    ale-THONE
    εὐηγγελίσατο
    preached
    ave-ayng-gay-LEE-sa-toh
    εἰρήνην
    peace
    ee-RAY-nane
    ὑμῖν
    to
    yoo-MEEN
    τοῖς
    you
    toos
    μακρὰν
    which
    ma-KRAHN
    καὶ
    were
    kay
    τοῖς
    afar
    toos
    ἐγγύς·
    off,
    ayng-GYOOS
  18. ὅτι
    through
    OH-tee
    δι'
    him
    thee
    αὐτοῦ
    we
    af-TOO
    ἔχομεν
    A-hoh-mane
    τὴν
    both
    tane
    προσαγωγὴν
    have
    prose-ah-goh-GANE
    οἱ
    access
    oo
    ἀμφότεροι
    am-FOH-tay-roo
    ἐν
    ane
    ἑνὶ
    by
    ane-EE
    πνεύματι
    one
    PNAVE-ma-tee
    πρὸς
    Spirit
    prose
    τὸν
    unto
    tone
    πατέρα
    the
    pa-TAY-ra
  19. ἄρα
    therefore
    AH-ra
    οὖν
    ye
    oon
    οὐκέτι
    are
    oo-KAY-tee
    ἐστὲ
    no
    ay-STAY
    ξένοι
    more
    KSAY-noo
    καὶ
    strangers
    kay
    πάροικοι
    and
    PA-roo-koo
    ἀλλὰ
    foreigners,
    al-LA
    συμπολῖται
    but
    syoom-poh-LEE-tay
    τῶν
    fellowcitizens
    tone
    ἁγίων
    with
    a-GEE-one
    καὶ
    the
    kay
    οἰκεῖοι
    saints,
    oo-KEE-oo
    τοῦ
    and
    too
    θεοῦ
    of
    thay-OO
  20. ἐποικοδομηθέντες
    are
    ape-oo-koh-thoh-may-THANE-tase
    ἐπὶ
    built
    ay-PEE
    τῷ
    upon
    toh
    θεμελίῳ
    the
    thay-may-LEE-oh
    τῶν
    foundation
    tone
    ἀποστόλων
    of
    ah-poh-STOH-lone
    καὶ
    the
    kay
    προφητῶν
    apostles
    proh-fay-TONE
    ὄντος
    and
    ONE-tose
    ἀκρογωνιαίου
    prophets,
    ah-kroh-goh-nee-A-oo
    αὐτοῦ
    Jesus
    af-TOO
    Ἰησοῦ
    Christ
    ee-ay-SOO
    Χριστοῦ
    himself
    hree-STOO
  21. ἐν
    whom
    ane
    all
    oh
    πᾶσα
    the
    PA-sa
    building
    ay
    οἰκοδομὴ
    fitly
    oo-koh-thoh-MAY
    συναρμολογουμένη
    framed
    syoon-ar-moh-loh-goo-MAY-nay
    αὔξει
    together
    AF-ksee
    εἰς
    groweth
    ees
    ναὸν
    unto
    na-ONE
    ἅγιον
    an
    A-gee-one
    ἐν
    holy
    ane
    κυρίῳ
    temple
    kyoo-REE-oh
  22. ἐν
    whom
    ane
    ye
    oh
    καὶ
    also
    kay
    ὑμεῖς
    are
    yoo-MEES
    συνοικοδομεῖσθε
    builded
    syoon-oo-koh-thoh-MEE-sthay
    εἰς
    together
    ees
    κατοικητήριον
    for
    ka-too-kay-TAY-ree-one
    τοῦ
    an
    too
    θεοῦ
    habitation
    thay-OO
    ἐν
    of
    ane
    πνεύματι
    PNAVE-ma-tee