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Ἦν two ane δὲ days thay τὸ was toh πάσχα the PA-ska καὶ feast kay τὰ of ta ἄζυμα the AH-zyoo-ma μετὰ passover, may-TA δύο and THYOO-oh ἡμέρας ay-MAY-rahs καὶ of kay ἐζήτουν unleavened ay-ZAY-toon οἱ bread: oo ἀρχιερεῖς and ar-hee-ay-REES καὶ the kay οἱ chief oo γραμματεῖς priests grahm-ma-TEES πῶς and pose αὐτὸν the af-TONE ἐν scribes ane δόλῳ sought THOH-loh κρατήσαντες how kra-TAY-sahn-tase ἀποκτείνωσιν· they ah-poke-TEE-noh-seen -
ἔλεγον they A-lay-gone δὲ, said, thay Μὴ Not may ἐν on ane τῇ the tay ἑορτῇ feast ay-ore-TAY μήποτε day, MAY-poh-tay θόρυβος lest THOH-ryoo-vose ἔσται there A-stay τοῦ be too λαοῦ an la-OO -
Καὶ being kay ὄντος ONE-tose αὐτοῦ in af-TOO ἐν Bethany ane Βηθανίᾳ in vay-tha-NEE-ah ἐν the ane τῇ house tay οἰκίᾳ of oo-KEE-ah Σίμωνος Simon SEE-moh-nose τοῦ the too λεπροῦ leper, lay-PROO κατακειμένου as ka-ta-kee-MAY-noo αὐτοῦ he af-TOO ἦλθεν sat ALE-thane γυνὴ at gyoo-NAY ἔχουσα meat, A-hoo-sa ἀλάβαστρον there ah-LA-va-strone μύρου came MYOO-roo νάρδου a NAHR-thoo πιστικῆς woman pee-stee-KASE πολυτελοῦς having poh-lyoo-tay-LOOS Καὶ an kay συντρίψασα alabaster syoon-TREE-psa-sa τό box toh ἀλάβαστρον of ah-LA-va-strone κατέχεεν ointment ka-TAY-hay-ane αὐτοῦ of af-TOO κατὰ spikenard ka-TA τῆς tase κεφαλῆς very kay-fa-LASE -
ἦσαν there A-sahn δέ were thay τινες some tee-nase ἀγανακτοῦντες that ah-ga-nahk-TOON-tase πρὸς had prose ἑαυτούς indignation ay-af-TOOS καὶ within kay λέγοντες, themselves, LAY-gone-tase Εἰς and ees τί said, tee ἡ ay ἀπώλεια Why ah-POH-lee-ah αὕτη was AF-tay τοῦ this too μύρου MYOO-roo γέγονεν waste GAY-goh-nane -
ἠδύνατο it ay-THYOO-na-toh γὰρ might gahr τοῦτο have TOO-toh πραθῆναι been pra-THAY-nay ἐπάνω sold ape-AH-noh τριακοσίων for tree-ah-koh-SEE-one δηναρίων more thay-na-REE-one καὶ than kay δοθῆναι three thoh-THAY-nay τοῖς hundred toos πτωχοῖς· pence, ptoh-HOOS καὶ and kay ἐνεβριμῶντο have ane-ay-vree-MONE-toh αὐτῇ been af-TAY -
ὁ And oh δὲ Jesus thay Ἰησοῦς said, ee-ay-SOOS εἶπεν Let EE-pane Ἄφετε her AH-fay-tay αὐτήν· alone; af-TANE τί why tee αὐτῇ trouble af-TAY κόπους ye KOH-poos παρέχετε her? pa-RAY-hay-tay καλὸν she ka-LONE ἔργον hath ARE-gone εἰργάσατο wrought eer-GA-sa-toh εἰς a ees ἐμέ good ay-MAY -
πάντοτε ye PAHN-toh-tay γὰρ have gahr τοὺς the toos πτωχοὺς poor ptoh-HOOS ἔχετε with A-hay-tay μεθ' you mayth ἑαυτῶν always, ay-af-TONE καὶ and kay ὅταν whensoever OH-tahn θέλητε ye THAY-lay-tay δύνασθε will THYOO-na-sthay αὐτούς ye af-TOOS εὖ may afe ποιῆσαι do poo-A-say ἐμὲ them ay-MAY δὲ good: thay οὐ but oo πάντοτε me PAHN-toh-tay ἔχετε ye A-hay-tay -
ὃ hath oh εἶχεν done EE-hane αὕτη what AF-tay ἐποίησεν· she ay-POO-ay-sane προέλαβεν could: proh-A-la-vane μυρίσαι she myoo-REE-say μου is moo τὸ come toh σῶμά aforehand SOH-MA εἰς to ees τὸν anoint tone ἐνταφιασμόν my ane-ta-fee-ah-SMONE -
ἀμὴν I ah-MANE λέγω say LAY-goh ὑμῖν unto yoo-MEEN ὅπου you, OH-poo ἂν Wheresoever an κηρυχθῇ kay-ryook-THAY τὸ this toh εὐαγγέλιον ave-ang-GAY-lee-one τοῦτο gospel TOO-toh εἰς shall ees ὅλον be OH-lone τὸν preached tone κόσμον throughout KOH-smone καὶ the kay ὃ whole oh ἐποίησεν world, ay-POO-ay-sane αὕτη this AF-tay λαληθήσεται also la-lay-THAY-say-tay εἰς that ees μνημόσυνον she m-nay-MOH-syoo-none αὐτῆς hath af-TASE -
Καὶ kay ὁ Judas oh Ἰούδας ee-OO-thahs ὁ Iscariot, oh Ἰσκαριώτης, one ee-ska-ree-OH-tase εἷς of ees τῶν the tone δώδεκα twelve, THOH-thay-ka ἀπῆλθεν went ah-PALE-thane πρὸς unto prose τοὺς the toos ἀρχιερεῖς chief ar-hee-ay-REES ἵνα priests, EE-na παραδῷ to pa-ra-THOH αὐτὸν betray af-TONE αὐτοῖς him af-TOOS -
οἱ when oo δὲ they thay ἀκούσαντες heard ah-KOO-sahn-tase ἐχάρησαν it, ay-HA-ray-sahn καὶ they kay ἐπηγγείλαντο were ape-ayng-GEE-lahn-toh αὐτῷ glad, af-TOH ἀργύριον and ar-GYOO-ree-one δοῦναι promised THOO-nay καὶ to kay ἐζήτει give ay-ZAY-tee πῶς him pose εὐκαίρως money. afe-KAY-rose αὐτὸν And af-TONE παραδῷ he pa-ra-THOH -
Καὶ the kay τῇ first tay πρώτῃ day PROH-tay ἡμέρᾳ ay-MAY-ra τῶν of tone ἀζύμων unleavened ah-ZYOO-mone ὅτε bread, OH-tay τὸ when toh πάσχα they PA-ska ἔθυον killed A-thyoo-one λέγουσιν the LAY-goo-seen αὐτῷ passover, af-TOH οἱ his oo μαθηταὶ ma-thay-TAY αὐτοῦ disciples af-TOO Ποῦ said poo θέλεις unto THAY-lees ἀπελθόντες him, ah-pale-THONE-tase ἑτοιμάσωμεν Where ay-too-MA-soh-mane ἵνα wilt EE-na φάγῃς thou FA-gase τὸ that toh πάσχα we PA-ska -
καὶ he kay ἀποστέλλει sendeth ah-poh-STALE-lee δύο forth THYOO-oh τῶν two tone μαθητῶν of ma-thay-TONE αὐτοῦ his af-TOO καὶ kay λέγει disciples, LAY-gee αὐτοῖς and af-TOOS Ὑπάγετε saith yoo-PA-gay-tay εἰς unto ees τὴν them, tane πόλιν Go POH-leen καὶ ye kay ἀπαντήσει into ah-pahn-TAY-see ὑμῖν the yoo-MEEN ἄνθρωπος city, AN-throh-pose κεράμιον and kay-RA-mee-one ὕδατος there YOO-tha-tose βαστάζων· shall va-STA-zone ἀκολουθήσατε meet ah-koh-loo-THAY-sa-tay αὐτῷ you af-TOH -
καὶ wheresoever kay ὅπου OH-poo ἐὰν he ay-AN εἰσέλθῃ shall ees-ALE-thay εἴπατε go EE-pa-tay τῷ in, toh οἰκοδεσπότῃ say oo-koh-thay-SPOH-tay ὅτι ye OH-tee Ὁ to oh διδάσκαλος the thee-THA-ska-lose λέγει goodman LAY-gee Ποῦ of poo ἐστιν the ay-steen τὸ house, toh κατάλυμά ka-TA-lyoo-MA ὅπου The OH-poo τὸ Master toh πάσχα saith, PA-ska μετὰ Where may-TA τῶν is tone μαθητῶν the ma-thay-TONE μου guestchamber, moo φάγω where FA-goh -
καὶ he kay αὐτὸς will af-TOSE ὑμῖν shew yoo-MEEN δείξει you THEE-ksee ἀνὼγεον a ah-NOH-gay-one μέγα large MAY-ga ἐστρωμένον upper ay-stroh-MAY-none ἕτοιμον· room AY-too-mone ἐκεῖ furnished ake-EE ἑτοιμάσατε and ay-too-MA-sa-tay ἡμῖν prepared: ay-MEEN -
καὶ his kay ἐξῆλθον ayks-ALE-thone οἱ disciples oo μαθηταὶ went ma-thay-TAY αὐτοῦ, forth, af-TOO καὶ and kay ἦλθον came ALE-thone εἰς into ees τὴν the tane πόλιν city, POH-leen καὶ and kay εὗρον found AVE-rone καθὼς as ka-THOSE εἶπεν he EE-pane αὐτοῖς had af-TOOS καὶ said kay ἡτοίμασαν unto ay-TOO-ma-sahn τὸ them: toh πάσχα and PA-ska -
Καὶ in kay ὀψίας the oh-PSEE-as γενομένης evening gay-noh-MAY-nase ἔρχεται he ARE-hay-tay μετὰ cometh may-TA τῶν with tone δώδεκα the THOH-thay-ka -
καὶ as kay ἀνακειμένων they ah-na-kee-MAY-none αὐτῶν sat af-TONE καὶ and kay ἐσθιόντων did ay-sthee-ONE-tone εἶπεν eat, EE-pane ὁ oh Ἰησοῦς Jesus ee-ay-SOOS Ἀμὴν said, ah-MANE λέγω Verily LAY-goh ὑμῖν I yoo-MEEN ὅτι say OH-tee εἷς unto ees ἐξ you, ayks ὑμῶν yoo-MONE παραδώσει One pa-ra-THOH-see με of may ὁ you oh ἐσθίων which ay-STHEE-one μετ' eateth mate ἐμοῦ with ay-MOO -
οἵ they oo δὲ began thay ἤρξαντο to ARE-ksahn-toh λυπεῖσθαι be lyoo-PEE-sthay καὶ sorrowful, kay λέγειν and LAY-geen αὐτῷ to af-TOH εἷς say ees καθ' unto kahth εἷς him ees Μήτι one MAY-tee ἐγώ by ay-GOH καὶ one, kay ἄλλος, Is AL-lose μήτι it MAY-tee ἐγώ I? ay-GOH -
ὁ he oh δὲ answered thay ἀποκριθεὶς and ah-poh-kree-THEES εἶπεν said EE-pane αὐτοῖς unto af-TOOS Εἷς them, ees ἐκ It ake τῶν is tone δώδεκα one THOH-thay-ka ὁ of oh ἐμβαπτόμενος the ame-va-PTOH-may-nose μετ' twelve, mate ἐμοῦ that ay-MOO εἰς dippeth ees τὸ with toh τρύβλιον me TRYOO-vlee-one -
ὁ Son oh μὲν mane υἱὸς of yoo-OSE τοῦ man too ἀνθρώπου indeed an-THROH-poo ὑπάγει goeth, yoo-PA-gee καθὼς as ka-THOSE γέγραπται it GAY-gra-ptay περὶ is pay-REE αὐτοῦ written af-TOO οὐαὶ of oo-A δὲ him: thay τῷ but toh ἀνθρώπῳ woe an-THROH-poh ἐκείνῳ to ake-EE-noh δι' that thee οὗ oo ὁ man oh υἱὸς by yoo-OSE τοῦ whom too ἀνθρώπου the an-THROH-poo παραδίδοται· Son pa-ra-THEE-thoh-tay καλὸν ka-LONE ἦν of ane αὐτῷ man af-TOH εἰ is ee οὐκ betrayed! ook ἐγεννήθη good ay-gane-NAY-thay ὁ were oh ἄνθρωπος it AN-throh-pose ἐκεῖνος for ake-EE-nose -
Καὶ as kay ἐσθιόντων they ay-sthee-ONE-tone αὐτῶν did af-TONE λαβὼν eat, la-VONE ὁ oh Ἰησοῦς Jesus ee-ay-SOOS ἄρτον took AR-tone εὐλογήσας bread, ave-loh-GAY-sahs ἔκλασεν and A-kla-sane καὶ blessed, kay ἔδωκεν and A-thoh-kane αὐτοῖς brake af-TOOS καὶ it, kay εἶπεν and EE-pane Λάβετε gave LA-vay-tay φάγετε· to FA-gay-tay τοῦτό them, TOO-TOH ἐστιν and ay-steen τὸ said, toh σῶμά Take, SOH-MA μου eat: moo -
καὶ he kay λαβὼν took la-VONE τὸ the toh ποτήριον cup, poh-TAY-ree-one εὐχαριστήσας and afe-ha-ree-STAY-sahs ἔδωκεν when A-thoh-kane αὐτοῖς he af-TOOS καὶ had kay ἔπιον given A-pee-one ἐξ thanks, ayks αὐτοῦ he af-TOO πάντες gave PAHN-tase -
καὶ he kay εἶπεν said EE-pane αὐτοῖς unto af-TOOS Τοῦτό them, TOO-TOH ἐστιν This ay-steen τὸ is toh αἷμά my AY-MA μου moo τὸ blood toh τῆς of tase καινῆς kay-NASE διαθήκης the thee-ah-THAY-kase τὸ new toh περὶ testament, pay-REE πολλῶν which pole-LONE ἐκχυνόμενον is ake-hyoo-NOH-may-none -
ἀμὴν I ah-MANE λέγω say LAY-goh ὑμῖν unto yoo-MEEN ὅτι you, OH-tee οὐκέτι oo-KAY-tee οὐ I oo μὴ will may πίω drink PEE-oh ἐκ ake τοῦ no too γεννήματος more gane-NAY-ma-tose τῆς of tase ἀμπέλου the am-PAY-loo ἕως fruit AY-ose τῆς of tase ἡμέρας the ay-MAY-rahs ἐκείνης vine, ake-EE-nase ὅταν until OH-tahn αὐτὸ that af-TOH πίνω PEE-noh καινὸν day kay-NONE ἐν that ane τῇ I tay βασιλείᾳ drink va-see-LEE-ah τοῦ it too θεοῦ new thay-OO -
Καὶ when kay ὑμνήσαντες they yoom-NAY-sahn-tase ἐξῆλθον had ayks-ALE-thone εἰς sung ees τὸ an toh Ὄρος hymn, OH-rose τῶν they tone Ἐλαιῶν went ay-lay-ONE -
Καὶ kay λέγει Jesus LAY-gee αὐτοῖς saith af-TOOS ὁ unto oh Ἰησοῦς them, ee-ay-SOOS ὅτι OH-tee Πάντες All PAHN-tase σκανδαλισθήσεσθε ye skahn-tha-lee-STHAY-say-sthay ἐν shall ane ἐμοὶ be ay-MOO ἐν offended ane τῇ because tay νυκτὶ of nyook-TEE ταύτη, me TAF-tay ὅτι OH-tee γέγραπται this GAY-gra-ptay Πατάξω pa-TA-ksoh τὸν night: tone ποιμένα for poo-MAY-na καὶ it kay διασκορπισθήσεται is thee-ah-skore-pee-STHAY-say-tay τὰ written, ta πρόβατα I PROH-va-ta -
ἀλλὰ after al-LA μετὰ that may-TA τὸ I toh ἐγερθῆναί ay-gare-THAY-NAY με am may προάξω risen, proh-AH-ksoh ὑμᾶς I yoo-MAHS εἰς will ees τὴν go tane Γαλιλαίαν before ga-lee-LAY-an -
ὁ oh δὲ Peter thay Πέτρος said PAY-trose ἔφη unto A-fay αὐτῷ him, af-TOH καὶ Although kay Εἰ ee πάντες all PAHN-tase σκανδαλισθήσονται shall skahn-tha-lee-STHAY-sone-tay ἀλλ' be al οὐκ offended, ook ἐγώ yet ay-GOH -
καὶ kay λέγει Jesus LAY-gee αὐτῷ saith af-TOH ὁ unto oh Ἰησοῦς him, ee-ay-SOOS Ἀμὴν Verily ah-MANE λέγω I LAY-goh σοι say soo ὅτι unto OH-tee σήμερον thee, SAY-may-rone ἐν That ane τῇ this tay νυκτὶ day, nyook-TEE ταύτῃ even TAF-tay πρὶν in preen ἢ this ay δὶς night, thees ἀλέκτορα before ah-LAKE-toh-ra φωνῆσαι the foh-NAY-say τρίς cock trees ἀπαρνήσῃ crow ah-pahr-NAY-say με may -
ὁ he oh δὲ spake thay ἐκ the ake περισσοῦ more pay-rees-SOO ἔλεγεν vehemently, A-lay-gane μᾶλλον, MAHL-lone Ἐὰν If ay-AN με I may δέῃ should THAY-ay συναποθανεῖν die syoon-ah-poh-tha-NEEN σοι with soo οὐ thee, oo μή I may σε will say ἀπαρνήσομαι ah-pahr-NAY-soh-may ὡσαύτως not oh-SAF-tose δὲ deny thay καὶ thee kay πάντες in PAHN-tase ἔλεγον any A-lay-gone -
Καὶ they kay ἔρχονται came ARE-hone-tay εἰς to ees χωρίον a hoh-REE-one οὗ place oo τὸ which toh ὄνομα was OH-noh-ma Γεθσημανῆ· gayth-say-ma-NAY καὶ named kay λέγει Gethsemane: LAY-gee τοῖς and toos μαθηταῖς he ma-thay-TASE αὐτοῦ saith af-TOO Καθίσατε to ka-THEE-sa-tay ὧδε his OH-thay ἕως AY-ose προσεύξωμαι disciples, prose-AFE-ksoh-may -
καὶ he kay παραλαμβάνει taketh pa-ra-lahm-VA-nee τὸν with tone Πέτρον him PAY-trone καὶ kay τὸν Peter tone Ἰάκωβον and ee-AH-koh-vone καὶ kay Ἰωάννην James ee-oh-AN-nane μεθ'' and mayth ἑαυτοῦ John, ay-af-TOO καὶ and kay ἤρξατο began ARE-ksa-toh ἐκθαμβεῖσθαι to ake-thahm-VEE-sthay καὶ be kay ἀδημονεῖν sore ah-thay-moh-NEEN -
καὶ saith kay λέγει unto LAY-gee αὐτοῖς them, af-TOOS Περίλυπός My pay-REE-lyoo-POSE ἐστιν ay-steen ἡ soul ay ψυχή is psyoo-HAY μου exceeding moo ἕως sorrowful AY-ose θανάτου· unto tha-NA-too μείνατε death: MEE-na-tay ὧδε tarry OH-thay καὶ ye kay γρηγορεῖτε here, gray-goh-REE-tay -
καὶ he kay προελθὼν went proh-ale-THONE μικρὸν forward mee-KRONE ἔπεσεν a A-pay-sane ἐπὶ little, ay-PEE τῆς and tase γῆς fell gase καὶ on kay προσηύχετο the prose-EEF-hay-toh ἵνα ground, EE-na εἰ and ee δυνατόν prayed thyoo-na-TONE ἐστιν that, ay-steen παρέλθῃ if pa-RALE-thay ἀπ' it ap αὐτοῦ were af-TOO ἡ possible, ay ὥρα the OH-ra -
καὶ he kay ἔλεγεν said, A-lay-gane Αββα Abba, av-va ὁ oh πατήρ Father, pa-TARE πάντα all PAHN-ta δυνατά things thyoo-na-TA σοι· are soo παρένεγκε possible pa-RAY-nayng-kay τὸ unto toh ποτήριον thee; poh-TAY-ree-one ἀπ' take ap ἐμοῦ away ay-MOO τοῦτο· this TOO-toh ἀλλ' al οὐ cup oo τί from tee ἐγὼ me: ay-GOH θέλω nevertheless THAY-loh ἀλλὰ not al-LA τί what tee σύ I syoo -
καὶ he kay ἔρχεται cometh, ARE-hay-tay καὶ and kay εὑρίσκει findeth ave-REE-skee αὐτοὺς them af-TOOS καθεύδοντας sleeping, ka-THAVE-thone-tahs καὶ and kay λέγει saith LAY-gee τῷ toh Πέτρῳ unto PAY-troh Σίμων Peter, SEE-mone καθεύδεις Simon, ka-THAVE-thees οὐκ sleepest ook ἴσχυσας thou? EE-skyoo-sahs μίαν couldest MEE-an ὥραν not OH-rahn γρηγορῆσαι thou gray-goh-RAY-say -
γρηγορεῖτε ye gray-goh-REE-tay καὶ and kay προσεύχεσθε pray, prose-AFE-hay-sthay ἵνα lest EE-na μὴ may εἰσέλθητε ye ees-ALE-thay-tay εἰς enter ees πειρασμόν· into pee-ra-SMONE τὸ temptation. toh μὲν The mane πνεῦμα spirit PNAVE-ma πρόθυμον truly PROH-thyoo-mone ἡ is ay δὲ ready, thay σὰρξ but SAHR-ks ἀσθενής the ah-sthay-NASE -
καὶ again kay πάλιν he PA-leen ἀπελθὼν went ah-pale-THONE προσηύξατο away, prose-EEF-ksa-toh τὸν and tone αὐτὸν prayed, af-TONE λόγον and LOH-gone εἰπών spake ee-PONE -
καὶ when kay ὑποστρέψας he yoo-poh-STRAY-psahs εὗρεν returned, AVE-rane αὐτοὺς he af-TOOS πάλιν found PA-leen καθεύδοντας them ka-THAVE-thone-tahs ἦσαν asleep A-sahn γὰρ again, gahr οἱ (for oo ὀφθαλμοὶ their oh-fthahl-MOO αὐτῶν af-TONE βεβαρήμενοι, eyes vay-va-RAY-may-noo καὶ were kay οὐκ heavy,) ook ᾔδεισαν neither A-thee-sahn τί tee αὐτῷ wist af-TOH ἀποκριθῶσιν they ah-poh-kree-THOH-seen -
καὶ he kay ἔρχεται cometh ARE-hay-tay τὸ the toh τρίτον third TREE-tone καὶ time, kay λέγει and LAY-gee αὐτοῖς saith af-TOOS Καθεύδετε unto ka-THAVE-thay-tay τὸ them, toh λοιπὸν Sleep loo-PONE καὶ on kay ἀναπαύεσθε· ah-na-PA-ay-sthay ἀπέχει· now, ah-PAY-hee ἦλθεν and ALE-thane ἡ take ay ὥρα your OH-ra ἰδού, rest: ee-THOO παραδίδοται it pa-ra-THEE-thoh-tay ὁ is oh υἱὸς enough, yoo-OSE τοῦ the too ἀνθρώπου hour an-THROH-poo εἰς is ees τὰς come; tahs χεῖρας behold, HEE-rahs τῶν the tone ἁμαρτωλῶν Son a-mahr-toh-LONE -
ἐγείρεσθε up, ay-GEE-ray-sthay ἄγωμεν· let AH-goh-mane ἰδού, us ee-THOO ὁ go; oh παραδιδούς lo, pa-ra-thee-THOOS με he may ἤγγικεν that AYNG-gee-kane -
Καὶ immediately, kay εὐθὲως, while afe-THAY-ose ἔτι he A-tee αὐτοῦ yet af-TOO λαλοῦντος spake, la-LOON-tose παραγίνεται cometh pa-ra-GEE-nay-tay Ἰούδας Judas, ee-OO-thahs εἷς one ees ὢν of one τῶν the tone δώδεκα twelve, THOH-thay-ka καὶ and kay μετ' with mate αὐτοῦ him af-TOO ὄχλος a OH-hlose πολὺς great poh-LYOOS μετὰ multitude may-TA μαχαιρῶν with ma-hay-RONE καὶ swords kay ξύλων and KSYOO-lone παρὰ staves, pa-RA τῶν from tone ἀρχιερέων the ar-hee-ay-RAY-one καὶ chief kay τῶν priests tone γραμματέων and grahm-ma-TAY-one καὶ the kay τῶν scribes tone πρεσβυτέρων and prase-vyoo-TAY-rone -
δεδώκει he thay-THOH-kee δὲ that thay ὁ betrayed oh παραδιδοὺς him pa-ra-thee-THOOS αὐτὸν had af-TONE σύσσημον given SYOOS-say-mone αὐτοῖς them af-TOOS λέγων, a LAY-gone Ὃν token, one ἂν saying, an φιλήσω Whomsoever feel-A-soh αὐτός af-TOSE ἐστιν I ay-steen κρατήσατε shall kra-TAY-sa-tay αὐτὸν kiss, af-TONE καὶ that kay ἀπαγάγετε same ah-pa-GA-gay-tay ἀσφαλῶς is ah-sfa-LOSE -
καὶ as kay ἐλθὼν soon ale-THONE εὐθὲως as afe-THAY-ose προσελθὼν he prose-ale-THONE αὐτῷ was af-TOH λέγει come, LAY-gee Ῥαββί he rahv-VEE Ῥαββί goeth rahv-VEE καὶ straightway kay κατεφίλησεν to ka-tay-FEE-lay-sane αὐτόν· him, af-TONE -
οἱ they oo δὲ laid thay ἐπέβαλον their ape-A-va-lone ἐπ' ape αὐτόν hands af-TONE τὰς on tahs χεῖρας him, HEE-rahs αὑτῶν, and af-TONE καὶ took kay ἐκράτησαν him. ay-KRA-tay-sahn αὐτὸν af-TONE -
εἷς one ees δέ thay τις of tees τῶν them tone παρεστηκότων that pa-ray-stay-KOH-tone σπασάμενος stood spa-SA-may-nose τὴν by tane μάχαιραν drew MA-hay-rahn ἔπαισεν a A-pay-sane τὸν tone δοῦλον sword, THOO-lone τοῦ and too ἀρχιερέως smote ar-hee-ay-RAY-ose καὶ a kay ἀφεῖλεν ah-FEE-lane αὐτοῦ servant af-TOO τὸ of toh ὠτίον the oh-TEE-one -
καὶ kay ἀποκριθεὶς Jesus ah-poh-kree-THEES ὁ answered oh Ἰησοῦς and ee-ay-SOOS εἶπεν said EE-pane αὐτοῖς unto af-TOOS Ὡς them, ose ἐπὶ Are ay-PEE λῃστὴν ye lay-STANE ἐξήλθετε come ayks-ALE-thay-tay μετὰ out, may-TA μαχαιρῶν as ma-hay-RONE καὶ against kay ξύλων a KSYOO-lone συλλαβεῖν thief, syool-la-VEEN με with may -
καθ' was kahth ἡμέραν daily ay-MAY-rahn ἤμην A-mane πρὸς with prose ὑμᾶς you yoo-MAHS ἐν in ane τῷ the toh ἱερῷ temple ee-ay-ROH διδάσκων teaching, thee-THA-skone καὶ and kay οὐκ ye ook ἐκρατήσατέ took ay-kra-TAY-sa-TAY με· me may ἀλλ' not: al ἵνα but EE-na πληρωθῶσιν play-roh-THOH-seen αἱ the ay γραφαί scriptures gra-FAY -
καὶ they kay ἀφέντες all ah-FANE-tase αὐτὸν forsook af-TONE πάντες him, PAHN-tase ἔφυγον and A-fyoo-gone -
Καὶ there kay εἰς followed ees τις him tees νεανίσκος a nay-ah-NEE-skose ἠκολούθει certain ay-koh-LOO-thee αὐτῷ young af-TOH περιβεβλημένος man, pay-ree-vay-vlay-MAY-nose σινδόνα having seen-THOH-na ἐπὶ a ay-PEE γυμνοῦ linen gyoom-NOO καὶ cloth kay κρατοῦσιν cast kra-TOO-seen αὐτόν· about af-TONE οἱ his oo νεανίσκοι· naked nay-ah-NEE-skoo -
ὁ he oh δὲ left thay καταλιπὼν the ka-ta-lee-PONE τὴν linen tane σινδόνα cloth, seen-THOH-na γυμνὸς and gyoom-NOSE ἔφυγεν fled A-fyoo-gane ἀπ' from ap αὐτῶν them af-TONE -
Καὶ they kay ἀπήγαγον led ah-PAY-ga-gone τὸν tone Ἰησοῦν Jesus ee-ay-SOON πρὸς away prose τὸν to tone ἀρχιερέα the ar-hee-ay-RAY-ah καὶ high kay συνέρχονται priest: syoon-ARE-hone-tay αὐτῷ and af-TOH πάντες with PAHN-tase οἱ him oo ἀρχιερεῖς were ar-hee-ay-REES καὶ assembled kay οἱ all oo πρεσβύτεροι the prase-VYOO-tay-roo καὶ chief kay οἱ priests oo γραμματεῖς and grahm-ma-TEES -
καὶ kay ὁ Peter oh Πέτρος followed PAY-trose ἀπὸ him ah-POH μακρόθεν afar ma-KROH-thane ἠκολούθησεν off, ay-koh-LOO-thay-sane αὐτῷ even af-TOH ἕως AY-ose ἔσω into A-soh εἰς the ees τὴν palace tane αὐλὴν of a-LANE τοῦ the too ἀρχιερέως high ar-hee-ay-RAY-ose καὶ priest: kay ἦν and ane συγκαθήμενος syoong-ka-THAY-may-nose μετὰ he may-TA τῶν sat tone ὑπηρετῶν with yoo-pay-ray-TONE καὶ the kay θερμαινόμενος servants, thare-may-NOH-may-nose πρὸς and prose τὸ warmed toh φῶς himself fose -
οἱ the oo δὲ chief thay ἀρχιερεῖς priests ar-hee-ay-REES καὶ and kay ὅλον all OH-lone τὸ the toh συνέδριον council syoon-A-three-one ἐζήτουν sought ay-ZAY-toon κατὰ for ka-TA τοῦ witness too Ἰησοῦ against ee-ay-SOO μαρτυρίαν mahr-tyoo-REE-an εἰς Jesus ees τὸ toh θανατῶσαι to tha-na-TOH-say αὐτόν put af-TONE καὶ him kay οὐχ to ook εὕρισκον death; AVE-ree-skone -
πολλοὶ many pole-LOO γὰρ bare gahr ἐψευδομαρτύρουν false ay-psave-thoh-mahr-TYOO-roon κατ' witness kaht αὐτοῦ against af-TOO καὶ him, kay ἴσαι but EE-say αἱ their ay μαρτυρίαι witness mahr-tyoo-REE-ay οὐκ agreed ook ἦσαν not A-sahn -
καί there kay τινες arose tee-nase ἀναστάντες certain, ah-na-STAHN-tase ἐψευδομαρτύρουν and ay-psave-thoh-mahr-TYOO-roon κατ' bare kaht αὐτοῦ false af-TOO λέγοντες witness LAY-gone-tase -
ὅτι We OH-tee Ἡμεῖς heard ay-MEES ἠκούσαμεν him ay-KOO-sa-mane αὐτοῦ say, af-TOO λέγοντος LAY-gone-tose ὅτι I OH-tee Ἐγὼ will ay-GOH καταλύσω destroy ka-ta-LYOO-soh τὸν this tone ναὸν na-ONE τοῦτον temple TOO-tone τὸν that tone χειροποίητον is hee-roh-POO-ay-tone καὶ made kay διὰ with thee-AH τριῶν hands, tree-ONE ἡμερῶν and ay-may-RONE ἄλλον within AL-lone ἀχειροποίητον three ah-hee-roh-POO-ay-tone οἰκοδομήσω days oo-koh-thoh-MAY-soh -
καὶ neither kay οὐδὲ so oo-THAY οὕτως did OO-tose ἴση their EE-say ἦν ane ἡ witness ay μαρτυρία agree mahr-tyoo-REE-ah αὐτῶν together. af-TONE -
καὶ the kay ἀναστὰς high ah-na-STAHS ὁ priest oh ἀρχιερεὺς stood ar-hee-ay-RAYFS εἰς up ees τὸ in toh μέσον the MAY-sone ἐπηρώτησεν midst, ape-ay-ROH-tay-sane τὸν and tone Ἰησοῦν asked ee-ay-SOON λέγων, LAY-gone Οὐκ Jesus, ook ἀποκρίνῃ saying, ah-poh-KREE-nay οὐδέν oo-THANE τί Answerest tee οὗτοί thou OO-TOO σου nothing? soo καταμαρτυροῦσιν what ka-ta-mahr-tyoo-ROO-seen -
ὁ he oh δὲ held thay ἐσιώπα his ay-see-OH-pa καὶ peace, kay οὐδέν and oo-THANE ἀπεκρίνατο answered ah-pay-KREE-na-toh πάλιν nothing. PA-leen ὁ Again oh ἀρχιερεὺς the ar-hee-ay-RAYFS ἐπηρώτα high ape-ay-ROH-ta αὐτὸν priest af-TONE καὶ asked kay λέγει him, LAY-gee αὐτῷ and af-TOH Σὺ said syoo εἶ unto ee ὁ him, oh Χριστὸς Art hree-STOSE ὁ thou oh υἱὸς the yoo-OSE τοῦ Christ, too εὐλογητοῦ the ave-loh-gay-TOO -
ὁ And oh δὲ Jesus thay Ἰησοῦς said, ee-ay-SOOS εἶπεν I EE-pane Ἐγώ am: ay-GOH εἰμι and ee-mee καὶ ye kay ὄψεσθε shall OH-psay-sthay τὸν see tone υἱὸν the yoo-ONE τοῦ Son too ἀνθρώπου an-THROH-poo καθήμενον of ka-THAY-may-none ἐκ man ake δεξιῶν sitting thay-ksee-ONE τῆς on tase δυνάμεως the thyoo-NA-may-ose καὶ right kay ἐρχόμενον hand are-HOH-may-none μετὰ may-TA τῶν of tone νεφελῶν power, nay-fay-LONE τοῦ and too οὐρανοῦ coming oo-ra-NOO -
ὁ the oh δὲ high thay ἀρχιερεὺς priest ar-hee-ay-RAYFS διαῤῥήξας rent thee-ar-RAY-ksahs τοὺς his toos χιτῶνας hee-TOH-nahs αὐτοῦ clothes, af-TOO λέγει and LAY-gee Τί saith, tee ἔτι What A-tee χρείαν need HREE-an ἔχομεν A-hoh-mane μαρτύρων we mahr-TYOO-rone -
ἠκούσατε have ay-KOO-sa-tay τῆς heard tase βλασφημίας· the vla-sfay-MEE-as τί blasphemy: tee ὑμῖν what yoo-MEEN φαίνεται think FAY-nay-tay οἱ ye? oo δὲ And thay πάντες they PAHN-tase κατέκριναν all ka-TAY-kree-nahn αὐτὸν condemned af-TONE εἶναι him EE-nay ἔνοχον to ANE-oh-hone θανάτου be tha-NA-too -
Καὶ some kay ἤρξαντό began ARE-ksahn-TOH τινες to tee-nase ἐμπτύειν spit ame-PTYOO-een αὐτῷ on af-TOH καὶ him, kay περικαλύπτειν and pay-ree-ka-LYOO-pteen τὸ to toh πρόσωπον cover PROSE-oh-pone αὐτοῦ his af-TOO καὶ kay κολαφίζειν face, koh-la-FEE-zeen αὐτὸν and af-TONE καὶ to kay λέγειν buffet LAY-geen αὐτῷ him, af-TOH Προφήτευσον and proh-FAY-tayf-sone καὶ to kay οἱ say oo ὑπηρέται unto yoo-pay-RAY-tay ῥαπίσμασιν him, ra-PEE-sma-seen αὐτὸν Prophesy: af-TONE ἔβαλλον and A-vahl-lone -
Καὶ kay ὄντος as ONE-tose τοῦ Peter too Πέτρου was PAY-troo ἐν beneath ane τῇ in tay αὐλῇ the a-LAY κάτω palace, KA-toh ἔρχεται there ARE-hay-tay μία cometh MEE-ah τῶν one tone παιδισκῶν of pay-thee-SKONE τοῦ the too ἀρχιερέως maids ar-hee-ay-RAY-ose -
καὶ when kay ἰδοῦσα she ee-THOO-sa τὸν saw tone Πέτρον PAY-trone θερμαινόμενον Peter thare-may-NOH-may-none ἐμβλέψασα warming ame-VLAY-psa-sa αὐτῷ himself, af-TOH λέγει she LAY-gee Καὶ looked kay σὺ upon syoo μετὰ him, may-TA τοῦ and too Ναζαρηνοῦ said, na-za-ray-NOO Ἰησοῦ And ee-ay-SOO ἦσθα thou A-stha -
ὁ he oh δὲ denied, thay ἠρνήσατο saying, are-NAY-sa-toh λέγων, I LAY-gone Οὐκ know ook οἶδα not, OO-tha οὐδέ neither oo-THAY ἐπίσταμαι understand ay-PEE-sta-may τί I tee σὺ what syoo λέγεις thou LAY-gees καὶ sayest. kay ἐξῆλθεν And ayks-ALE-thane ἔξω he AYKS-oh εἰς went ees τὸ out toh προαύλιον into proh-A-lee-one καὶ the kay ἀλέκτωρ porch; ah-LAKE-tore ἐφώνησεν and ay-FOH-nay-sane -
καὶ a kay ἡ ay παιδίσκη maid pay-THEE-skay ἰδοῦσα saw ee-THOO-sa αὐτὸν him af-TONE πάλιν again, PA-leen ἤρξατο and ARE-ksa-toh λέγειν began LAY-geen τοῖς to toos παρεστηκόσιν, say pa-ray-stay-KOH-seen ὅτι to OH-tee Οὗτος them OO-tose ἐξ that ayks αὐτῶν stood af-TONE ἐστιν by, ay-steen -
ὁ he oh δὲ denied thay πάλιν it PA-leen ἠρνεῖτο again. are-NEE-toh καὶ And kay μετὰ a may-TA μικρὸν little mee-KRONE πάλιν after, PA-leen οἱ they oo παρεστῶτες that pa-ray-STOH-tase ἔλεγον stood A-lay-gone τῷ by toh Πέτρῳ said PAY-troh Ἀληθῶς again ah-lay-THOSE ἐξ ayks αὐτῶν to af-TONE εἶ Peter, ee καὶ Surely kay γὰρ thou gahr Γαλιλαῖος art ga-lee-LAY-ose εἶ one ee καὶ of kay ἡ them: ay λαλιά for la-lee-AH σου thou soo ὁμοιάζει art oh-moo-AH-zee -
ὁ But oh δὲ he thay ἤρξατο began ARE-ksa-toh ἀναθεματίζειν to ah-na-thay-ma-TEE-zeen καὶ curse kay ὀμνύειν and ome-NYOO-een ὅτι to OH-tee Οὐκ swear, ook οἶδα saying, OO-tha τὸν I tone ἄνθρωπον know AN-throh-pone τοῦτον TOO-tone ὃν not one λέγετε this LAY-gay-tay -
καὶ the kay ἐκ second ake δευτέρου time thayf-TAY-roo ἀλέκτωρ the ah-LAKE-tore ἐφώνησεν cock ay-FOH-nay-sane καὶ crew. kay ἀνεμνήσθη And ah-name-NAY-sthay ὁ Peter oh Πέτρος called PAY-trose τοῦ to too ῥήματος mind RAY-ma-tose οὖ the oo εἶπεν word EE-pane αὐτῷ that af-TOH ὁ Jesus oh Ἰησοῦς said ee-ay-SOOS ὅτι unto OH-tee Πρὶν him, preen ἀλέκτορα ah-LAKE-toh-ra φωνῆσαι Before foh-NAY-say δὶς the thees ἀπαρνήσῃ cock ah-pahr-NAY-say με crow may τρίς· twice, trees καὶ thou kay ἐπιβαλὼν shalt ay-pee-va-LONE ἔκλαιεν deny A-klay-ane
Mark 14 interlinear in Kannada
Interlinear verses Mark 14