-
Καὶ it kay ἐγένετο came ay-GAY-nay-toh ἐν to ane τῷ pass, toh εἶναι that, EE-nay αὐτὸν as af-TONE ἐν he ane τόπῳ TOH-poh τινὶ was tee-NEE προσευχόμενον praying prose-afe-HOH-may-none ὡς in ose ἐπαύσατο a ay-PAF-sa-toh εἶπέν certain EE-PANE τις place, tees τῶν when tone μαθητῶν he ma-thay-TONE αὐτοῦ ceased, af-TOO πρὸς one prose αὐτόν af-TONE Κύριε of KYOO-ree-ay δίδαξον his THEE-tha-ksone ἡμᾶς disciples ay-MAHS προσεύχεσθαι said prose-AFE-hay-sthay καθὼς unto ka-THOSE καὶ him, kay Ἰωάννης Lord, ee-oh-AN-nase ἐδίδαξεν teach ay-THEE-tha-ksane τοὺς us toos μαθητὰς to ma-thay-TAHS αὐτοῦ pray, af-TOO -
εἶπεν he EE-pane δὲ said thay αὐτοῖς unto af-TOOS Ὅταν them, OH-tahn προσεύχησθε When prose-AFE-hay-sthay λέγετε ye LAY-gay-tay Πάτερ pray, PA-tare ἡμῶν say, ay-MONE ὁ Our oh ἐν Father ane τοῖς which toos οὐρανοις, art oo-ra-noos ἁγιασθήτω in a-gee-ah-STHAY-toh τὸ toh ὄνομά heaven, OH-noh-MA σου· Hallowed soo ἐλθέτω be ale-THAY-toh ἡ thy ay βασιλεία va-see-LEE-ah σου· name. soo γενηθήτω Thy gay-nay-THAY-toh τὸ toh θέλημά kingdom THAY-lay-MA σου come. soo ὡς Thy ose ἐν ane οὐρανῳ, will oo-ra-noh καὶ be kay ἐπὶ done, ay-PEE τὴς as tase γὴς in gase -
τὸν us tone ἄρτον day AR-tone ἡμῶν ay-MONE τὸν by tone ἐπιούσιον day ay-pee-OO-see-one δίδου our THEE-thoo ἡμῖν ay-MEEN τὸ daily toh καθ' kahth ἡμέραν· bread. ay-MAY-rahn -
καὶ forgive kay ἄφες us AH-fase ἡμῖν our ay-MEEN τὰς tahs ἁμαρτίας sins; a-mahr-TEE-as ἡμῶν for ay-MONE καὶ we kay γὰρ also gahr αὐτοὶ forgive af-TOO ἀφίεμεν every ah-FEE-ay-mane παντὶ one pahn-TEE ὀφείλοντι that oh-FEE-lone-tee ἡμῖν· is ay-MEEN καὶ indebted kay μὴ to may εἰσενέγκῃς us. ees-ay-NAYNG-kase ἡμᾶς And ay-MAHS εἰς lead ees πειρασμόν us pee-ra-SMONE ἀλλὰ not al-LA ῥῦσαι into RYOO-say ἡμᾶς temptation; ay-MAHS ἀπὸ but ah-POH τοῦ deliver too πονηροῦ us poh-nay-ROO -
Καὶ he kay εἶπεν said EE-pane πρὸς unto prose αὐτούς them, af-TOOS Τίς Which tees ἐξ of ayks ὑμῶν you yoo-MONE ἕξει shall AYKS-ee φίλον have FEEL-one καὶ a kay πορεύσεται friend, poh-RAYF-say-tay πρὸς and prose αὐτὸν shall af-TONE μεσονυκτίου go may-soh-nyook-TEE-oo καὶ unto kay εἴπῃ him EE-pay αὐτῷ at af-TOH Φίλε midnight, FEEL-ay χρῆσόν and HRAY-SONE μοι say moo τρεῖς unto trees ἄρτους him, AR-toos -
ἐπειδὴ a ape-ee-THAY φίλος friend FEEL-ose μου of moo παρεγένετο mine pa-ray-GAY-nay-toh ἐξ in ayks ὁδοῦ his oh-THOO πρός journey prose με is may καὶ come kay οὐκ to ook ἔχω me, A-hoh ὃ and oh παραθήσω I pa-ra-THAY-soh αὐτῷ· have af-TOH -
κἀκεῖνος he ka-KEE-nose ἔσωθεν from A-soh-thane ἀποκριθεὶς within ah-poh-kree-THEES εἴπῃ shall EE-pay Μή answer may μοι and moo κόπους say, KOH-poos πάρεχε· Trouble PA-ray-hay ἤδη me A-thay ἡ not: ay θύρα the THYOO-ra κέκλεισται door KAY-klee-stay καὶ is kay τὰ now ta παιδία shut, pay-THEE-ah μου and moo μετ' my mate ἐμοῦ ay-MOO εἰς children ees τὴν are tane κοίτην with KOO-tane εἰσίν· me ees-EEN οὐ in oo δύναμαι THYOO-na-may ἀναστὰς bed; ah-na-STAHS δοῦναί I THOO-NAY σοι cannot soo -
λέγω say LAY-goh ὑμῖν unto yoo-MEEN εἰ you, ee καὶ Though kay οὐ he oo δώσει will THOH-see αὐτῷ af-TOH ἀναστὰς not ah-na-STAHS διὰ rise thee-AH τὸ and toh εἶναι give EE-nay αὐτοῦ him, af-TOO φίλον because FEEL-one διά he thee-AH γε is gay τὴν his tane ἀναίδειαν friend, ah-NAY-thee-an αὐτοῦ yet af-TOO ἐγερθεὶς because ay-gare-THEES δώσει THOH-see αὐτῷ of af-TOH ὅσων his OH-sone χρῄζει importunity HRAY-zee -
κἀγὼ I ka-GOH ὑμῖν say yoo-MEEN λέγω unto LAY-goh αἰτεῖτε you, ay-TEE-tay καὶ Ask, kay δοθήσεται and thoh-THAY-say-tay ὑμῖν it yoo-MEEN ζητεῖτε shall zay-TEE-tay καὶ be kay εὑρήσετε given ave-RAY-say-tay κρούετε you; KROO-ay-tay καὶ seek, kay ἀνοιγήσεται and ah-noo-GAY-say-tay ὑμῖν· ye yoo-MEEN -
πᾶς every pahs γὰρ one gahr ὁ that oh αἰτῶν asketh ay-TONE λαμβάνει receiveth; lahm-VA-nee καὶ and kay ὁ he oh ζητῶν that zay-TONE εὑρίσκει seeketh ave-REE-skee καὶ findeth; kay τῷ and toh κρούοντι to KROO-one-tee ἀνοιγήσεται him ah-noo-GAY-say-tay -
τίνα a TEE-na δὲ thay ὑμῶν son yoo-MONE τὸν shall tone πατέρα ask pa-TAY-ra αἰτήσει bread ay-TAY-see ὁ of oh υἱὸς any yoo-OSE ἄρτον, of AR-tone μὴ you may λὶθον that LEE-thone ἐπιδώσει is ay-pee-THOH-see αὐτῷ a af-TOH εἰ father, ee καὶ will kay ἰχθύν he eek-THYOON μὴ give may ἀντὶ him an-TEE ἰχθύος eek-THYOO-ose ὄφιν a OH-feen ἐπιδώσει stone? ay-pee-THOH-see αὐτῷ or af-TOH -
ἢ ay καὶ if kay ἐὰν he ay-AN αἰτήσῃ shall ay-TAY-say ᾠόν ask oh-ONE μὴ an may ἐπιδώσει egg, ay-pee-THOH-see αὐτῷ af-TOH σκορπίον will skore-PEE-one -
εἰ ye ee οὖν then, oon ὑμεῖς being yoo-MEES πονηροὶ evil, poh-nay-ROO ὑπάρχοντες know yoo-PAHR-hone-tase οἴδατε how OO-tha-tay ἀγαθὰ to ah-ga-THA δόματα give THOH-ma-ta διδόναι good thee-THOH-nay τοῖς gifts toos τέκνοις unto TAY-knoos ὑμῶν yoo-MONE πόσῳ your POH-soh μᾶλλον children: MAHL-lone ὁ how oh πατὴρ much pa-TARE ὁ more oh ἐξ shall ayks οὐρανοῦ your oo-ra-NOO δώσει heavenly THOH-see πνεῦμα PNAVE-ma ἅγιον A-gee-one τοῖς Father toos αἰτοῦσιν give ay-TOO-seen αὐτόν the af-TONE -
Καὶ he kay ἦν was ane ἐκβάλλων casting ake-VAHL-lone δαιμόνιον out thay-MOH-nee-one καὶ a kay αὐτὸ devil, af-TOH ἦν and ane κωφόν· it koh-FONE ἐγένετο was ay-GAY-nay-toh δὲ dumb. thay τοῦ And too δαιμονίου it thay-moh-NEE-oo ἐξελθόντος came ayks-ale-THONE-tose ἐλάλησεν to ay-LA-lay-sane ὁ pass, oh κωφός when koh-FOSE καὶ the kay ἐθαύμασαν devil ay-THA-ma-sahn οἱ was oo ὄχλοι gone OH-hloo -
τινὲς some tee-NASE δὲ of thay ἐξ them ayks αὐτῶν said, af-TONE εἶπον He EE-pone Ἐν casteth ane Βεελζεβοὺλ out vay-ale-zay-VOOL ἄρχοντι devils AR-hone-tee τῶν through tone δαιμονίων Beelzebub thay-moh-NEE-one ἐκβάλλει the ake-VAHL-lee τὰ chief ta δαιμόνια· of thay-MOH-nee-ah -
ἕτεροι others, AY-tay-roo δὲ tempting thay πειράζοντες him, pee-RA-zone-tase σημεῖον sought say-MEE-one παρ' of pahr αὐτοῦ him af-TOO ἐζήτουν a ay-ZAY-toon ἐξ sign ayks οὐρανοῦ from oo-ra-NOO -
αὐτὸς he, af-TOSE δὲ knowing thay εἰδὼς their ee-THOSE αὐτῶν af-TONE τὰ thoughts, ta διανοήματα said thee-ah-noh-A-ma-ta εἶπεν unto EE-pane αὐτοῖς them, af-TOOS Πᾶσα Every PA-sa βασιλεία kingdom va-see-LEE-ah ἐφ' divided afe ἑαυτὴν against ay-af-TANE διαμερισθεῖσα itself thee-ah-may-ree-STHEE-sa ἐρημοῦται is ay-ray-MOO-tay καὶ brought kay οἶκος to OO-kose ἐπὶ desolation; ay-PEE οἶκον and OO-kone πίπτει a PEE-ptee -
εἰ ee δὲ thay καὶ Satan kay ὁ also oh Σατανᾶς be sa-ta-NAHS ἐφ' divided afe ἑαυτὸν against ay-af-TONE διεμερίσθη himself, thee-ay-may-REE-sthay πῶς how pose σταθήσεται shall sta-THAY-say-tay ἡ his ay βασιλεία va-see-LEE-ah αὐτοῦ kingdom af-TOO ὅτι stand? OH-tee λέγετε because LAY-gay-tay ἐν ye ane Βεελζεβοὺλ say vay-ale-zay-VOOL ἐκβάλλειν that ake-VAHL-leen με I may τὰ cast ta δαιμόνια out thay-MOH-nee-ah -
εἰ if ee δὲ I thay ἐγὼ by ay-GOH ἐν Beelzebub ane Βεελζεβοὺλ cast vay-ale-zay-VOOL ἐκβάλλω out ake-VAHL-loh τὰ devils, ta δαιμόνια by thay-MOH-nee-ah οἱ whom oo υἱοὶ do yoo-OO ὑμῶν your yoo-MONE ἐν ane τίνι sons TEE-nee ἐκβάλλουσιν cast ake-VAHL-loo-seen διὰ them thee-AH τοῦτο out? TOO-toh κριταὶ therefore kree-TAY ὑμῶν yoo-MONE αὐτοὶ shall af-TOO ἔσονται they A-sone-tay -
εἰ if ee δὲ I thay ἐν with ane δακτύλῳ the thahk-TYOO-loh θεοῦ finger thay-OO ἐκβάλλω of ake-VAHL-loh τὰ God ta δαιμόνια cast thay-MOH-nee-ah ἄρα out AH-ra ἔφθασεν A-ftha-sane ἐφ' devils, afe ὑμᾶς no yoo-MAHS ἡ doubt ay βασιλεία the va-see-LEE-ah τοῦ kingdom too θεοῦ of thay-OO -
ὅταν a OH-tahn ὁ strong oh ἰσχυρὸς man ee-skyoo-ROSE καθωπλισμένος armed ka-thoh-plee-SMAY-nose φυλάσσῃ keepeth fyoo-LAHS-say τὴν tane ἑαυτοῦ his ay-af-TOO αὐλήν palace, a-LANE ἐν his ane εἰρήνῃ ee-RAY-nay ἐστὶν goods ay-STEEN τὰ are ta ὑπάρχοντα in yoo-PAHR-hone-ta αὐτοῦ· peace: af-TOO -
ἐπὰν when ape-AN δὲ a thay ὁ stronger oh ἰσχυρότερος than ee-skyoo-ROH-tay-rose αὐτοῦ he af-TOO ἐπελθὼν shall ape-ale-THONE νικήσῃ come nee-KAY-say αὐτόν upon af-TONE τὴν him, tane πανοπλίαν and pa-noh-PLEE-an αὐτοῦ overcome af-TOO αἴρει him, A-ree ἐφ' he afe ᾗ taketh ay ἐπεποίθει from ay-pay-POO-thee καὶ him kay τὰ ta σκῦλα all SKYOO-la αὐτοῦ his af-TOO διαδίδωσιν armour thee-ah-THEE-thoh-seen -
ὁ that oh μὴ is may ὢν one μετ' not mate ἐμοῦ with ay-MOO κατ' me kaht ἐμοῦ is ay-MOO ἐστιν against ay-steen καὶ me: kay ὁ and oh μὴ he may συνάγων that syoon-AH-gone μετ' gathereth mate ἐμοῦ ay-MOO σκορπίζει not skore-PEE-zee -
Ὅταν the OH-tahn τὸ unclean toh ἀκάθαρτον spirit ah-KA-thahr-tone πνεῦμα is PNAVE-ma ἐξέλθῃ gone ayks-ALE-thay ἀπὸ out ah-POH τοῦ of too ἀνθρώπου a an-THROH-poo διέρχεται man, thee-ARE-hay-tay δι' he thee ἀνύδρων walketh ah-NYOO-throne τόπων through TOH-pone ζητοῦν dry zay-TOON ἀνάπαυσιν places, ah-NA-paf-seen καὶ seeking kay μὴ rest; may εὑρίσκον· and ave-REE-skone λέγει finding LAY-gee Ὑποστρέψω none, yoo-poh-STRAY-psoh εἰς he ees τὸν saith, tone οἶκόν I OO-KONE μου will moo ὅθεν return OH-thane ἐξῆλθον· unto ayks-ALE-thone -
καὶ when kay ἐλθὸν he ale-THONE εὑρίσκει cometh, ave-REE-skee σεσαρωμένον he say-sa-roh-MAY-none καὶ findeth kay κεκοσμημένον it kay-koh-smay-MAY-none -
τότε goeth TOH-tay πορεύεται he, poh-RAVE-ay-tay καὶ and kay παραλαμβάνει taketh pa-ra-lahm-VA-nee ἑπτά to ay-PTA ἕτερα him AY-tay-ra πνεύματα seven PNAVE-ma-ta πονηρότερα other poh-nay-ROH-tay-ra ἑαυτοῦ spirits ay-af-TOO καὶ more kay εἰσελθόντα wicked ees-ale-THONE-ta κατοικεῖ than ka-too-KEE ἐκεῖ· himself; ake-EE καὶ and kay γίνεται they GEE-nay-tay τὰ enter ta ἔσχατα in, A-ska-ta τοῦ and too ἀνθρώπου dwell an-THROH-poo ἐκείνου there: ake-EE-noo χείρονα and HEE-roh-na τῶν the tone πρώτων last PROH-tone -
Ἐγένετο it ay-GAY-nay-toh δὲ came thay ἐν to ane τῷ pass, toh λέγειν as LAY-geen αὐτὸν he af-TONE ταῦτα TAF-ta ἐπάρασά spake ape-AH-ra-SA τις these tees γυνὴ things, gyoo-NAY φωνὴν a foh-NANE ἐκ certain ake τοῦ woman too ὄχλου of OH-hloo εἶπεν the EE-pane αὐτῷ company af-TOH Μακαρία lifted ma-ka-REE-ah ἡ up ay κοιλία her koo-LEE-ah ἡ voice, ay βαστάσασά and va-STA-sa-SA σε said say καὶ unto kay μαστοὶ him, ma-STOO οὓς Blessed oos ἐθήλασας is ay-THAY-la-sahs -
αὐτὸς he af-TOSE δὲ said, thay εἶπεν Yea EE-pane μενοῦνγε rather, may-NOON-gay μακάριοι blessed ma-KA-ree-oo οἱ are oo ἀκούοντες they ah-KOO-one-tase τὸν that tone λόγον hear LOH-gone τοῦ the too θεοῦ word thay-OO καὶ of kay φυλάσσοντες fyoo-LAHS-sone-tase αὐτὸν God, af-TONE -
Τῶν when tone δὲ the thay ὄχλων people OH-hlone ἐπαθροιζομένων were ape-ah-throo-zoh-MAY-none ἤρξατο gathered ARE-ksa-toh λέγειν thick LAY-geen Ἡ together, ay γενεὰ he gay-nay-AH αὕτη began AF-tay πονηρά to poh-nay-RA ἐστιν· say, ay-steen σημεῖον This say-MEE-one ἐπιζητεῖ, is ay-pee-zay-TEE καὶ an kay σημεῖον evil say-MEE-one οὐ oo δοθήσεται generation: thoh-THAY-say-tay αὐτῇ they af-TAY εἰ seek ee μὴ a may τὸ sign; toh σημεῖον and say-MEE-one Ἰωνᾶ there ee-oh-NA τοῦ shall too προφήτου· no proh-FAY-too -
καθὼς as ka-THOSE γὰρ Jonas gahr ἐγένετο was ay-GAY-nay-toh Ἰωνᾶς a ee-oh-NAHS σημεῖον sign say-MEE-one τοῖς unto toos Νινευίταις the nee-nave-EE-tase οὕτως Ninevites, OO-tose ἔσται so A-stay καὶ shall kay ὁ also oh υἱὸς the yoo-OSE τοῦ Son too ἀνθρώπου of an-THROH-poo τῇ tay γενεᾷ man gay-nay-AH ταύτῃ be TAF-tay -
βασίλισσα queen va-SEE-lees-sa νότου of NOH-too ἐγερθήσεται the ay-gare-THAY-say-tay ἐν south ane τῇ shall tay κρίσει rise KREE-see μετὰ up may-TA τῶν in tone ἀνδρῶν the an-THRONE τῆς judgment tase γενεᾶς with gay-nay-AS ταύτης the TAF-tase καὶ men kay κατακρινεῖ of ka-ta-kree-NEE αὐτούς this af-TOOS ὅτι generation, OH-tee ἦλθεν and ALE-thane ἐκ condemn ake τῶν them: tone περάτων for pay-RA-tone τῆς she tase γῆς came gase ἀκοῦσαι from ah-KOO-say τὴν the tane σοφίαν utmost soh-FEE-an Σολομῶντος, parts soh-loh-MONE-tose καὶ of kay ἰδού, ee-THOO πλεῖον the PLEE-one Σολομῶντος earth soh-loh-MONE-tose ὧδε to OH-thay -
ἄνδρες men AN-thrase Νινευῒ of nee-nave-EE ἀναστήσονται Nineve ah-na-STAY-sone-tay ἐν shall ane τῇ rise tay κρίσει up KREE-see μετὰ in may-TA τῆς the tase γενεᾶς judgment gay-nay-AS ταύτης with TAF-tase καὶ this kay κατακρινοῦσιν ka-ta-kree-NOO-seen αὐτήν· generation, af-TANE ὅτι and OH-tee μετενόησαν shall may-tay-NOH-ay-sahn εἰς condemn ees τὸ it: toh κήρυγμα for KAY-ryoog-ma Ἰωνᾶ they ee-oh-NA καὶ repented kay ἰδού, at ee-THOO πλεῖον the PLEE-one Ἰωνᾶ preaching ee-oh-NA ὧδε of OH-thay -
Οὐδεὶς man, oo-THEES δὲ when thay λύχνον he LYOO-hnone ἅψας hath A-psahs εἰς lighted ees κρυπτόν a kryoo-PTONE τίθησιν candle, TEE-thay-seen οὐδὲ putteth oo-THAY ὑπὸ it yoo-POH τὸν in tone μόδιον a MOH-thee-one ἀλλ' secret al ἐπὶ place, ay-PEE τὴν neither tane λυχνίαν under lyoo-HNEE-an ἵνα a EE-na οἱ bushel, oo εἰσπορευόμενοι but ees-poh-rave-OH-may-noo τὸ on toh φέγγος a FAYNG-gose βλέπωσιν candlestick, VLAY-poh-seen -
ὁ light oh λύχνος of LYOO-hnose τοῦ the too σώματός body SOH-ma-TOSE ἐστιν is ay-steen ὁ the oh ὀφθαλμός eye: oh-fthahl-MOSE ὅταν therefore OH-tahn οὖν when oon ὁ thine oh ὀφθαλμός oh-fthahl-MOSE σου eye soo ἁπλοῦς is a-PLOOS ᾖ single, ay καὶ thy kay ὅλον whole OH-lone τὸ toh σῶμά body SOH-MA σου also soo φωτεινόν is foh-tee-NONE ἐστιν· full ay-steen ἐπὰν of ape-AN δὲ light; thay πονηρὸς but poh-nay-ROSE ᾖ when ay καὶ thine kay τὸ eye toh σῶμά is SOH-MA σου evil, soo σκοτεινόν thy skoh-tee-NONE -
σκόπει heed SKOH-pee οὖν therefore oon μὴ that may τὸ the toh φῶς light fose τὸ which toh ἐν is ane σοὶ in soo σκότος thee SKOH-tose ἐστίν be ay-STEEN -
εἰ thy ee οὖν whole oon τὸ toh σῶμά body SOH-MA σου therefore soo ὅλον be OH-lone φωτεινόν full foh-tee-NONE μὴ of may ἔχον light, A-hone τι having tee μέρος no MAY-rose σκοτεινόν skoh-tee-NONE ἔσται part A-stay φωτεινὸν dark, foh-tee-NONE ὅλον the OH-lone ὡς whole ose ὅταν shall OH-tahn ὁ be oh λύχνος full LYOO-hnose τῇ of tay ἀστραπῇ light, ah-stra-PAY φωτίζῃ as foh-TEE-zay σε when say -
Ἐν as ane δὲ he thay τῷ spake, toh λαλῆσαι a la-LAY-say ἠρωτᾷ certain ay-roh-TA αὐτὸν Pharisee af-TONE Φαρισαῖος besought fa-ree-SAY-ose τις him tees ὅπως to OH-pose ἀριστήσῃ dine ah-ree-STAY-say παρ' with pahr αὐτῷ· him: af-TOH εἰσελθὼν and ees-ale-THONE δὲ he thay ἀνέπεσεν went ah-NAY-pay-sane -
ὁ when oh δὲ the thay Φαρισαῖος Pharisee fa-ree-SAY-ose ἰδὼν saw ee-THONE ἐθαύμασεν it, ay-THA-ma-sane ὅτι he OH-tee οὐ marvelled oo πρῶτον that PROH-tone ἐβαπτίσθη he ay-va-PTEE-sthay πρὸ had proh τοῦ not too ἀρίστου first ah-REE-stoo -
εἶπεν the EE-pane δὲ Lord thay ὁ said oh κύριος unto KYOO-ree-ose πρὸς him, prose αὐτόν Now af-TONE Νῦν do nyoon ὑμεῖς ye yoo-MEES οἱ oo Φαρισαῖοι Pharisees fa-ree-SAY-oo τὸ make toh ἔξωθεν clean AYKS-oh-thane τοῦ the too ποτηρίου outside poh-tay-REE-oo καὶ of kay τοῦ the too πίνακος cup PEE-na-kose καθαρίζετε and ka-tha-REE-zay-tay τὸ the toh δὲ platter; thay ἔσωθεν but A-soh-thane ὑμῶν your yoo-MONE γέμει GAY-mee ἁρπαγῆς inward ahr-pa-GASE καὶ part kay πονηρίας is poh-nay-REE-as -
ἄφρονες fools, AH-froh-nase οὐχ did ook ὁ not oh ποιήσας he poo-A-sahs τὸ that toh ἔξωθεν made AYKS-oh-thane καὶ that kay τὸ which toh ἔσωθεν is A-soh-thane ἐποίησεν without ay-POO-ay-sane -
πλὴν rather plane τὰ give ta ἐνόντα alms ane-ONE-ta δότε of THOH-tay ἐλεημοσύνην ay-lay-ay-moh-SYOO-nane καὶ such kay ἰδού, things ee-THOO πάντα as PAHN-ta καθαρὰ ye ka-tha-RA ὑμῖν have; yoo-MEEN ἐστιν and, ay-steen -
ἀλλ' woe al οὐαὶ unto oo-A ὑμῖν you, yoo-MEEN τοῖς toos Φαρισαίοις Pharisees! fa-ree-SAY-oos ὅτι for OH-tee ἀποδεκατοῦτε ye ah-poh-thay-ka-TOO-tay τὸ tithe toh ἡδύοσμον ay-THYOO-oh-smone καὶ mint kay τὸ and toh πήγανον PAY-ga-none καὶ rue kay πᾶν and pahn λάχανον all LA-ha-none καὶ manner kay παρέρχεσθε of pa-RARE-hay-sthay τὴν herbs, tane κρίσιν and KREE-seen καὶ pass kay τὴν over tane ἀγάπην ah-GA-pane τοῦ judgment too θεοῦ· and thay-OO ταῦτα the TAF-ta ἔδει love A-thee ποιῆσαι of poo-A-say κἀκεῖνα ka-KEE-na μὴ God: may ἀφιέναι these ah-fee-A-nay -
οὐαὶ unto oo-A ὑμῖν you, yoo-MEEN τοῖς toos Φαρισαίοις Pharisees! fa-ree-SAY-oos ὅτι for OH-tee ἀγαπᾶτε ye ah-ga-PA-tay τὴν love tane πρωτοκαθεδρίαν the proh-toh-ka-thay-THREE-an ἐν uppermost ane ταῖς seats tase συναγωγαῖς in syoon-ah-goh-GASE καὶ the kay τοὺς synagogues, toos ἀσπασμοὺς and ah-spa-SMOOS ἐν ane ταῖς greetings tase ἀγοραῖς in ah-goh-RASE -
οὐαὶ unto oo-A ὑμῖν you, yoo-MEEN γραμματεῖς scribes grahm-ma-TEES καὶ and kay Φαρισαῖοι, Pharisees, fa-ree-SAY-oo ὑποκριταί, hypocrites! yoo-poh-kree-TAY ὅτι for OH-tee ἐστὲ ye ay-STAY ὡς are ose τὰ as ta μνημεῖα m-nay-MEE-ah τὰ graves ta ἄδηλα which AH-thay-la καὶ appear kay οἱ not, oo ἄνθρωποι and AN-throh-poo οἱ the oo περιπατοῦντες men pay-ree-pa-TOON-tase ἐπάνω that ape-AH-noh οὐκ walk ook οἴδασιν over OO-tha-seen -
Ἀποκριθεὶς answered ah-poh-kree-THEES δέ one thay τις of tees τῶν the tone νομικῶν lawyers, noh-mee-KONE λέγει and LAY-gee αὐτῷ said af-TOH Διδάσκαλε unto thee-THA-ska-lay ταῦτα him, TAF-ta λέγων Master, LAY-gone καὶ thus kay ἡμᾶς saying ay-MAHS ὑβρίζεις thou yoo-VREE-zees -
ὁ he oh δὲ said, thay εἶπεν Woe EE-pane Καὶ unto kay ὑμῖν you yoo-MEEN τοῖς also, toos νομικοῖς ye noh-mee-KOOS οὐαί oo-A ὅτι lawyers! OH-tee φορτίζετε for fore-TEE-zay-tay τοὺς ye toos ἀνθρώπους lade an-THROH-poos φορτία fore-TEE-ah δυσβάστακτα men thyoos-VA-stahk-ta καὶ with kay αὐτοὶ burdens af-TOO ἑνὶ grievous ane-EE τῶν to tone δακτύλων be thahk-TYOO-lone ὑμῶν borne, yoo-MONE οὐ and oo προσψαύετε ye prose-PSA-ay-tay τοῖς yourselves toos φορτίοις touch fore-TEE-oos -
οὐαὶ unto oo-A ὑμῖν you! yoo-MEEN ὅτι for OH-tee οἰκοδομεῖτε ye oo-koh-thoh-MEE-tay τὰ build ta μνημεῖα the m-nay-MEE-ah τῶν sepulchres tone προφητῶν of proh-fay-TONE οἱ the oo δὲ prophets, thay πατέρες pa-TAY-rase ὑμῶν and yoo-MONE ἀπέκτειναν your ah-PAKE-tee-nahn αὐτούς fathers af-TOOS -
ἄρα ye AH-ra μάρτυρεῖτε bear MAHR-tyoo-REE-tay καὶ witness kay συνευδοκεῖτε that syoon-ave-thoh-KEE-tay τοῖς ye toos ἔργοις allow ARE-goos τῶν the tone πατέρων deeds pa-TAY-rone ὑμῶν yoo-MONE ὅτι of OH-tee αὐτοὶ your af-TOO μὲν fathers: mane ἀπέκτειναν for ah-PAKE-tee-nahn αὐτοὺς they af-TOOS ὑμεῖς indeed yoo-MEES δὲ killed thay οἰκοδομεῖτε them, oo-koh-thoh-MEE-tay αὐτῶν and af-TONE τὰ ye ta μνημεῖα build m-nay-MEE-ah -
διὰ thee-AH τοῦτο also TOO-toh καὶ said kay ἡ the ay σοφία wisdom soh-FEE-ah τοῦ of too θεοῦ God, thay-OO εἶπεν I EE-pane Ἀποστελῶ will ah-poh-stay-LOH εἰς send ees αὐτοὺς af-TOOS προφήτας them proh-FAY-tahs καὶ prophets kay ἀποστόλους and ah-poh-STOH-loos καὶ apostles, kay ἐξ and ayks αὐτῶν some af-TONE ἀποκτενοῦσιν of ah-poke-tay-NOO-seen καὶ them kay ἐκδιώξουσιν· they ake-thee-OH-ksoo-seen -
ἵνα the EE-na ἐκζητηθῇ blood ake-zay-tay-THAY τὸ of toh αἷμα all AY-ma πάντων the PAHN-tone τῶν prophets, tone προφητῶν which proh-fay-TONE τὸ was toh ἐκχυνόμενον shed ake-hyoo-NOH-may-none ἀπὸ from ah-POH καταβολῆς the ka-ta-voh-LASE κόσμου foundation KOH-smoo ἀπὸ of ah-POH τῆς the tase γενεᾶς world, gay-nay-AS ταύτης may TAF-tase -
ἀπὸ the ah-POH τοῦ blood too αἵματος of AY-ma-tose Ἅβελ Abel A-vale ἕως unto AY-ose τοῦ the too αἵματος blood AY-ma-tose Ζαχαρίου of za-ha-REE-oo τοῦ Zacharias, too ἀπολομένου which ah-poh-loh-MAY-noo μεταξὺ perished may-ta-KSYOO τοῦ between too θυσιαστηρίου the thyoo-see-ah-stay-REE-oo καὶ altar kay τοῦ and too οἴκου· the OO-koo ναί temple: nay λέγω verily LAY-goh ὑμῖν I yoo-MEEN ἐκζητηθήσεται say ake-zay-tay-THAY-say-tay ἀπὸ unto ah-POH τῆς you, tase γενεᾶς It gay-nay-AS ταύτης shall TAF-tase -
οὐαὶ unto oo-A ὑμῖν you, yoo-MEEN τοῖς toos νομικοῖς lawyers! noh-mee-KOOS ὅτι for OH-tee ἤρατε ye A-ra-tay τὴν have tane κλεῖδα taken KLEE-tha τῆς away tase γνώσεως· the GNOH-say-ose αὐτοὶ key af-TOO οὐκ of ook εἰσήλθετε, ees-ALE-thay-tay καὶ knowledge: kay τοὺς ye toos εἰσερχομένους entered ees-are-hoh-MAY-noos ἐκωλύσατε not ay-koh-LYOO-sa-tay -
λέγοντος as LAY-gone-tose δὲ he thay αὐτοῦ said af-TOO ταῦτα these TAF-ta πρὸς things prose αὐτοὺς, unto af-TOOS ἤρξαντο them, ARE-ksahn-toh οἱ the oo γραμματεῖς scribes grahm-ma-TEES καὶ and kay οἱ the oo Φαρισαῖοι Pharisees fa-ree-SAY-oo δεινῶς began thee-NOSE ἐνέχειν to ane-A-heen καὶ urge kay ἀποστοματίζειν him ah-poh-stoh-ma-TEE-zeen αὐτὸν vehemently, af-TONE περὶ and pay-REE πλειόνων to plee-OH-none
Luke 11 interlinear in Kannada
Interlinear verses Luke 11