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Ἐν in ane ἔτει the A-tee δὲ fifteenth thay πεντεκαιδεκάτῳ year pane-tay-kay-thay-KA-toh τῆς of tase ἡγεμονίας the ay-gay-moh-NEE-as Τιβερίου reign tee-vay-REE-oo Καίσαρος of KAY-sa-rose ἡγεμονεύοντος Tiberius ay-gay-moh-NAVE-one-tose Ποντίου Caesar, pone-TEE-oo Πιλάτου Pontius pee-LA-too τῆς Pilate tase Ἰουδαίας being ee-oo-THAY-as καὶ governor kay τετραρχοῦντος tay-trahr-HOON-tose τῆς of tase Γαλιλαίας Judaea, ga-lee-LAY-as Ἡρῴδου and ay-ROH-thoo Φιλίππου Herod feel-EEP-poo δὲ being thay τοῦ tetrarch too ἀδελφοῦ ah-thale-FOO αὐτοῦ of af-TOO τετραρχοῦντος, Galilee, tay-trahr-HOON-tose τῆς and tase Ἰτουραίας his ee-too-RAY-as καὶ kay Τραχωνίτιδος brother tra-hoh-NEE-tee-those χώρας Philip HOH-rahs καὶ tetrarch kay Λυσανίου lyoo-sa-NEE-oo τῆς of tase Ἀβιληνῆς Ituraea ah-vee-lay-NASE τετραρχοῦντος and tay-trahr-HOON-tose -
ἐπ' and ape ἀρχιερέων Caiaphas ar-hee-ay-RAY-one Ἅννα being AHN-na καὶ the kay Καϊάφα high ka-ee-AH-fa ἐγένετο priests, ay-GAY-nay-toh ῥῆμα the RAY-ma θεοῦ word thay-OO ἐπὶ of ay-PEE Ἰωάννην God ee-oh-AN-nane τὸν came tone τοῦ unto too Ζαχαρίου John za-ha-REE-oo υἱὸν the yoo-ONE ἐν son ane τῇ tay ἐρήμῳ of ay-RAY-moh -
καὶ he kay ἦλθεν came ALE-thane εἰς into ees πᾶσαν all PA-sahn τὴν the tane περίχωρον country pay-REE-hoh-rone τοῦ about too Ἰορδάνου ee-ore-THA-noo κηρύσσων Jordan, kay-RYOOS-sone βάπτισμα preaching VA-ptee-sma μετανοίας the may-ta-NOO-as εἰς baptism ees ἄφεσιν of AH-fay-seen ἁμαρτιῶν repentance a-mahr-tee-ONE -
ὡς it ose γέγραπται is GAY-gra-ptay ἐν written ane βίβλῳ in VEE-vloh λόγων the LOH-gone Ἠσαΐου book ay-sa-EE-oo τοῦ of too προφήτου the proh-FAY-too λέγοντος, words LAY-gone-tose Φωνὴ of foh-NAY βοῶντος Esaias voh-ONE-tose ἐν the ane τῇ prophet, tay ἐρήμῳ· saying, ay-RAY-moh Ἑτοιμάσατε The ay-too-MA-sa-tay τὴν voice tane ὁδὸν of oh-THONE κυρίου one kyoo-REE-oo εὐθείας crying afe-THEE-as ποιεῖτε in poo-EE-tay τὰς the tahs τρίβους wilderness, TREE-voos αὐτοῦ· Prepare af-TOO -
πᾶσα valley PA-sa φάραγξ shall FA-rahng-ks πληρωθήσεται be play-roh-THAY-say-tay καὶ filled, kay πᾶν and pahn ὄρος every OH-rose καὶ mountain kay βουνὸς and voo-NOSE ταπεινωθήσεται hill ta-pee-noh-THAY-say-tay καὶ shall kay ἔσται be A-stay τὰ brought ta σκολιὰ low; skoh-lee-AH εἰς and ees εὐθείαν the afe-THEE-an καὶ crooked kay αἱ shall ay τραχεῖαι be tra-HEE-ay εἰς made ees ὁδοὺς oh-THOOS λείας· straight, LEE-as -
καὶ all kay ὄψεται flesh OH-psay-tay πᾶσα shall PA-sa σὰρξ see SAHR-ks τὸ the toh σωτήριον salvation soh-TAY-ree-one τοῦ too θεοῦ of thay-OO -
Ἔλεγεν said A-lay-gane οὖν he oon τοῖς to toos ἐκπορευομένοις the ake-poh-rave-oh-MAY-noos ὄχλοις multitude OH-hloos βαπτισθῆναι va-ptee-STHAY-nay ὑπ' that yoop αὐτοῦ came af-TOO Γεννήματα forth gane-NAY-ma-ta ἐχιδνῶν to ay-heeth-NONE τίς be tees ὑπέδειξεν baptized yoo-PAY-thee-ksane ὑμῖν of yoo-MEEN φυγεῖν him, fyoo-GEEN ἀπὸ O ah-POH τῆς generation tase μελλούσης of male-LOO-sase ὀργῆς vipers, ore-GASE -
ποιήσατε forth poo-A-sa-tay οὖν therefore oon καρποὺς fruits kahr-POOS ἀξίους worthy ah-KSEE-oos τῆς tase μετανοίας of may-ta-NOO-as καὶ repentance, kay μὴ and may ἄρξησθε begin AR-ksay-sthay λέγειν not LAY-geen ἐν to ane ἑαυτοῖς say ay-af-TOOS Πατέρα within pa-TAY-ra ἔχομεν yourselves, A-hoh-mane τὸν We tone Ἀβραάμ have ah-vra-AM λέγω LAY-goh γὰρ Abraham gahr ὑμῖν to yoo-MEEN ὅτι our OH-tee δύναται father: THYOO-na-tay ὁ for oh θεὸς I thay-OSE ἐκ say ake τῶν unto tone λίθων you, LEE-thone τούτων That TOO-tone ἐγεῖραι ay-GEE-ray τέκνα God TAY-kna τῷ is toh Ἀβραάμ able ah-vra-AM -
ἤδη now A-thay δὲ also thay καὶ the kay ἡ axe ay ἀξίνη is ah-KSEE-nay πρὸς laid prose τὴν unto tane ῥίζαν the REE-zahn τῶν root tone δένδρων of THANE-throne κεῖται· the KEE-tay πᾶν trees: pahn οὖν every oon δένδρον tree THANE-throne μὴ therefore may ποιοῦν which poo-OON καρπὸν bringeth kahr-PONE καλὸν not ka-LONE ἐκκόπτεται forth ake-KOH-ptay-tay καὶ good kay εἰς fruit ees πῦρ is pyoor βάλλεται hewn VAHL-lay-tay -
Καὶ the kay ἐπηρώτων people ape-ay-ROH-tone αὐτὸν asked af-TONE οἱ him, oo ὄχλοι saying, OH-hloo λέγοντες What LAY-gone-tase Τί shall tee οὖν we oon ποιήσομεν do poo-A-soh-mane -
ἀποκριθεὶς answereth ah-poh-kree-THEES δὲ and thay λέγει saith LAY-gee αὐτοῖς unto af-TOOS Ὁ them, oh ἔχων A-hone δύο He THYOO-oh χιτῶνας that hee-TOH-nahs μεταδότω hath may-ta-THOH-toh τῷ two toh μὴ coats, may ἔχοντι let A-hone-tee καὶ him kay ὁ impart oh ἔχων to A-hone βρώματα him VROH-ma-ta ὁμοίως that oh-MOO-ose ποιείτω hath poo-EE-toh -
ἦλθον came ALE-thone δὲ also thay καὶ publicans kay τελῶναι to tay-LOH-nay βαπτισθῆναι be va-ptee-STHAY-nay καὶ baptized, kay εἶπον and EE-pone πρὸς said prose αὐτόν unto af-TONE Διδάσκαλε him, thee-THA-ska-lay τί Master, tee ποιήσομεν what poo-A-soh-mane -
ὁ he oh δὲ said thay εἶπεν unto EE-pane πρὸς them, prose αὐτούς Exact af-TOOS Μηδὲν no may-THANE πλέον more PLAY-one παρὰ than pa-RA τὸ toh διατεταγμένον that thee-ah-tay-tahg-MAY-none ὑμῖν which yoo-MEEN πράσσετε is PRAHS-say-tay -
ἐπηρώτων the ape-ay-ROH-tone δὲ soldiers thay αὐτὸν likewise af-TONE καὶ demanded kay στρατευόμενοι of stra-tave-OH-may-noo λέγοντες him, LAY-gone-tase καὶ saying, kay ἡμεῖς And ay-MEES Τί what tee ποιήσομεν shall poo-A-soh-mane καὶ we kay εἶπεν do? EE-pane πρὸς And prose αὐτούς he af-TOOS Μηδένα said may-THAY-na διασείσητε unto thee-ah-SEE-say-tay μηδὲ them, may-THAY συκοφαντήσητε Do syoo-koh-fahn-TAY-say-tay καὶ violence kay ἀρκεῖσθε to ar-KEE-sthay τοῖς no toos ὀψωνίοις man, oh-psoh-NEE-oos ὑμῶν neither yoo-MONE -
Προσδοκῶντος as prose-thoh-KONE-tose δὲ the thay τοῦ people too λαοῦ were la-OO καὶ in kay διαλογιζομένων expectation, thee-ah-loh-gee-zoh-MAY-none πάντων and PAHN-tone ἐν all ane ταῖς men tase καρδίαις mused kahr-THEE-ase αὐτῶν in af-TONE περὶ their pay-REE τοῦ too Ἰωάννου hearts ee-oh-AN-noo μήποτε of MAY-poh-tay αὐτὸς af-TOSE εἴη John, EE-ay ὁ whether oh Χριστός he hree-STOSE -
ἀπεκρίνατο John ah-pay-KREE-na-toh ὁ answered, oh Ἰωάννης saying ee-oh-AN-nase ἅπασιν unto A-pa-seen λέγων, them LAY-gone Ἐγὼ all, ay-GOH μὲν I mane ὕδατι indeed YOO-tha-tee βαπτίζω baptize va-PTEE-zoh ὑμᾶς· you yoo-MAHS ἔρχεται with ARE-hay-tay δὲ water; thay ὁ but oh ἰσχυρότερός ee-skyoo-ROH-tay-ROSE μου one moo οὗ mightier oo οὐκ than ook εἰμὶ I ee-MEE ἱκανὸς cometh, ee-ka-NOSE λῦσαι the LYOO-say τὸν latchet tone ἱμάντα of ee-MAHN-ta τῶν whose tone ὑποδημάτων yoo-poh-thay-MA-tone αὐτοῦ· shoes af-TOO αὐτὸς I af-TOSE ὑμᾶς am yoo-MAHS βαπτίσει not va-PTEE-see ἐν worthy ane πνεύματι to PNAVE-ma-tee ἁγίῳ unloose: a-GEE-oh καὶ he kay πυρί· shall pyoo-REE -
οὗ oo τὸ fan toh πτύον is PTYOO-one ἐν in ane τῇ his tay χειρὶ hee-REE αὐτοῦ hand, af-TOO καὶ and kay διακαθᾶριεῖ he thee-ah-ka-THA-ree-EE τὴν will tane ἅλωνα throughly A-loh-na αὐτοῦ purge af-TOO καὶ his kay συναξεῖ syoon-ah-KSEE τὸν floor, tone σῖτον and SEE-tone εἰς will ees τὴν gather tane ἀποθήκην the ah-poh-THAY-kane αὐτοῦ wheat af-TOO τὸ into toh δὲ his thay ἄχυρον AH-hyoo-rone κατακαύσει garner; ka-ta-KAF-see πυρὶ but pyoo-REE ἀσβέστῳ the as-VAY-stoh -
Πολλὰ pole-LA μὲν mane οὖν many oon καὶ other kay ἕτερα things AY-tay-ra παρακαλῶν in pa-ra-ka-LONE εὐηγγελίζετο his ave-ayng-gay-LEE-zay-toh τὸν exhortation tone λαόν preached la-ONE -
ὁ But oh δὲ Herod thay Ἡρῴδης the ay-ROH-thase ὁ tetrarch, oh τετράρχης, being tay-TRAHR-hase ἐλεγχόμενος reproved ay-layng-HOH-may-nose ὑπ' by yoop αὐτοῦ him af-TOO περὶ for pay-REE Ἡρῳδιάδος Herodias ay-roh-thee-AH-those τῆς his tase γυναικὸς gyoo-nay-KOSE φιλίππου brother feel-EEP-poo τοῦ Philip's too ἀδελφοῦ ah-thale-FOO αὐτοῦ wife, af-TOO καὶ and kay περὶ for pay-REE πάντων all PAHN-tone ὧν the one ἐποίησεν evils ay-POO-ay-sane πονηρῶν which poh-nay-RONE ὁ oh Ἡρῴδης Herod ay-ROH-thase -
προσέθηκεν yet prose-A-thay-kane καὶ this kay τοῦτο above TOO-toh ἐπὶ all, ay-PEE πᾶσιν that PA-seen καὶ he kay κατέκλεισεν shut ka-TAY-klee-sane τὸν up tone Ἰωάννην ee-oh-AN-nane ἐν John ane τῇ in tay φυλακῇ fyoo-la-KAY -
Ἐγένετο when ay-GAY-nay-toh δὲ all thay ἐν the ane τῷ people toh βαπτισθῆναι va-ptee-STHAY-nay ἅπαντα were A-pahn-ta τὸν baptized, tone λαὸν it la-ONE καὶ came kay Ἰησοῦ to ee-ay-SOO βαπτισθέντος pass, va-ptee-STHANE-tose καὶ that kay προσευχομένου Jesus prose-afe-hoh-MAY-noo ἀνεῳχθῆναι also ah-nay-oke-THAY-nay τὸν being tone οὐρανὸν baptized, oo-ra-NONE -
καὶ the kay καταβῆναι Holy ka-ta-VAY-nay τὸ Ghost toh πνεῦμα descended PNAVE-ma τὸ in toh ἅγιον a A-gee-one σωματικῷ bodily soh-ma-tee-KOH εἴδει shape EE-thee ὡσεὶ like oh-SEE περιστερὰν a pay-ree-stay-RAHN ἐπ' dove ape αὐτόν upon af-TONE καὶ him, kay φωνὴν and foh-NANE ἐξ a ayks οὐρανοῦ voice oo-ra-NOO γενέσθαι came gay-NAY-sthay λέγουσαν, from LAY-goo-sahn Σὺ heaven, syoo εἶ which ee ὁ said, oh υἱός Thou yoo-OSE μου art moo ὁ my oh ἀγαπητός ah-ga-pay-TOSE ἐν beloved ane σοὶ soo ἠυδόκησα Son; eve-THOH-kay-sa -
Καὶ Jesus kay αὐτὸς himself af-TOSE ἦν began ane ὁ to oh Ἰησοῦς be ee-ay-SOOS ὡσεὶ about oh-SEE ἐτῶν thirty ay-TONE τριάκοντα years tree-AH-kone-ta ἀρχόμενος of ar-HOH-may-nose ὢν age, one ὡς being ose ἐνομίζετο (as ay-noh-MEE-zay-toh υἱός was yoo-OSE Ἰωσὴφ supposed) ee-oh-SAFE τοῦ the too Ἠλὶ son ay-LEE -
τοῦ Which too Ματθὰτ, was maht-THAHT τοῦ the too Λευὶ son lave-EE τοῦ of too Μελχὶ Matthat, male-HEE τοῦ too Ἰαννὰ, which ee-an-NA τοῦ was too Ἰωσὴφ the ee-oh-SAFE -
τοῦ Which too Ματταθίου was maht-ta-THEE-oo τοῦ the too Ἀμὼς son ah-MOSE τοῦ of too Ναοὺμ Mattathias, na-OOM τοῦ too Ἑσλὶ which ase-LEE τοῦ was too Ναγγαὶ the nahng-GAY -
τοῦ Which too Μάαθ was MA-ath τοῦ the too Ματταθίου son maht-ta-THEE-oo τοῦ of too Σεμεΐ, Maath, say-may-EE τοῦ too Ἰωσὴφ, which ee-oh-SAFE τοῦ was too Ἰουδὰ, the ee-oo-THA -
τοῦ Which too Ἰωὰννα was ee-oh-AN-na τοῦ the too Ῥησὰ son ray-SA τοῦ of too Ζοροβαβὲλ Joanna, zoh-roh-va-VALE τοῦ too Σαλαθιὴλ which sa-la-thee-ALE τοῦ was too Νηρὶ the nay-REE -
τοῦ Which too Μελχὶ was male-HEE τοῦ the too Ἀδδὶ son ath-THEE τοῦ of too Κωσὰμ Melchi, koh-SAHM τοῦ too Ἐλμωδὰμ, which ale-moh-THAHM τοῦ was too Ἢρ the are -
τοῦ Which too Ἰωσὴ, was ee-oh-SAY τοῦ the too Ἐλιέζερ son ay-lee-A-zare τοῦ of too Ἰωρεὶμ, Jose, ee-oh-REEM τοῦ too Ματθὰτ, which maht-THAHT τοῦ was too Λευὶ the lave-EE -
τοῦ Which too Συμεὼν was syoo-may-ONE τοῦ the too Ἰούδα son ee-OO-tha τοῦ of too Ἰωσὴφ Simeon, ee-oh-SAFE τοῦ too Ἰωνὰν, which ee-oh-NAHN τοῦ was too Ἐλιακεὶμ, the ay-lee-ah-KEEM -
τοῦ Which too Μελεὰ was may-lay-AH τοῦ the too Μαϊνάν son ma-ee-NAHN τοῦ of too Ματταθὰ Melea, maht-ta-THA τοῦ too Ναθὰν, which na-THAHN τοῦ was too Δαβὶδ, the tha-VEETH -
τοῦ Which too Ἰεσσαὶ was ee-ase-SAY τοῦ the too Ὠβήδ, son oh-VAYTH τοῦ of too Βόοζ, Jesse, VOH-oze τοῦ too Σαλμών, which sahl-MONE τοῦ was too Ναασσὼν the na-as-SONE -
τοῦ Which too Ἀμιναδὰβ was ah-mee-na-THAHV τοῦ the too Ἀράμ, son ah-RAHM τοῦ of too Ἑσρὼμ Aminadab, ase-ROME τοῦ too Φάρες which FA-rase τοῦ was too Ἰούδα the ee-OO-tha -
τοῦ Which too Ἰακὼβ was ee-ah-KOVE τοῦ the too Ἰσαὰκ son ee-sa-AK τοῦ of too Ἀβραὰμ Jacob, ah-vra-AM τοῦ too Θάρα which THA-ra τοῦ was too Ναχὼρ the na-HORE -
τοῦ Which too Σαρούχ, was sa-ROOK τοῦ the too Ῥαγαὺ son ra-GAF τοῦ of too Φάλεκ Saruch, FA-lake τοῦ too Ἔβερ which A-vare τοῦ was too Σαλὰ the sa-LA -
τοῦ Which too Καϊνάν, was ka-ee-NAHN τοῦ the too Ἀρφαξὰδ son ar-fa-KSAHTH τοῦ of too Σὴμ Cainan, same τοῦ too Νῶε which NOH-ay τοῦ was too Λάμεχ the LA-make
Luke 3 interlinear in Hindi
Interlinear verses Luke 3