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Καὶ I kay ἤκουσα heard A-koo-sa φωνῆς a foh-NASE μεγάλης great may-GA-lase ἐκ voice ake τοῦ out too ναοῦ of na-OO λεγούσης the lay-GOO-sase τοῖς temple toos ἑπτὰ saying ay-PTA ἀγγέλοις to ang-GAY-loos Ὑπάγετε the yoo-PA-gay-tay καὶ seven kay ἐκχέατε angels, ake-HAY-ah-tay τὰς Go tahs φιάλας your fee-AH-lahs τοῦ ways, too θυμοῦ and thyoo-MOO τοῦ pour too θεοῦ out thay-OO εἰς the ees τὴν vials tane γῆν of gane -
Καὶ the kay ἀπῆλθεν first ah-PALE-thane ὁ went, oh πρῶτος and PROH-tose καὶ poured kay ἐξέχεεν out ayks-A-hay-ane τὴν his tane φιάλην vial fee-AH-lane αὐτοῦ upon af-TOO ἐπὶ the ay-PEE τὴν earth; tane γῆν and gane καὶ there kay ἐγένετο fell ay-GAY-nay-toh ἕλκος a ALE-kose κακὸν noisome ka-KONE καὶ and kay πονηρὸν grievous poh-nay-RONE εἰς sore ees τοὺς upon toos ἀνθρώπους the an-THROH-poos τοὺς men toos ἔχοντας which A-hone-tahs τὸ had toh χάραγμα the HA-rahg-ma τοῦ mark too θηρίου of thay-REE-oo καὶ the kay τοὺς beast, toos τῇ and tay εἰκόνι upon ee-KOH-nee αὐτοῦ them af-TOO προσκυνοῦντας which prose-kyoo-NOON-tahs -
Καὶ the kay ὁ second oh δεύτερος angel THAYF-tay-rose ἄγγελος poured ANG-gay-lose ἐξέχεεν out ayks-A-hay-ane τὴν his tane φιάλην fee-AH-lane αὐτοῦ vial af-TOO εἰς upon ees τὴν the tane θάλασσαν sea; THA-lahs-sahn καὶ and kay ἐγένετο it ay-GAY-nay-toh αἷμα became AY-ma ὡς as ose νεκροῦ the nay-KROO καὶ blood kay πᾶσα of PA-sa ψυχὴ a psyoo-HAY ζῶσα dead ZOH-sa ἀπέθανεν man: ah-PAY-tha-nane ἐν and ane τῇ every tay θαλάσσῃ living tha-LAHS-say -
Καὶ the kay ὁ third oh τρίτος angel TREE-tose ἄγγελος poured ANG-gay-lose ἐξέχεεν out ayks-A-hay-ane τὴν his tane φιάλην fee-AH-lane αὐτοῦ vial af-TOO εἰς upon ees τοὺς the toos ποταμοὺς rivers poh-ta-MOOS καὶ and kay εἰς ees τὰς tahs πηγὰς fountains pay-GAHS τῶν of tone ὑδάτων yoo-THA-tone καὶ waters; kay ἐγένετο and ay-GAY-nay-toh αἷμα they AY-ma -
καὶ I kay ἤκουσα heard A-koo-sa τοῦ the too ἀγγέλου angel ang-GAY-loo τῶν of tone ὑδάτων the yoo-THA-tone λέγοντος waters LAY-gone-tose Δίκαιος say, THEE-kay-ose Κύριε, Thou KYOO-ree-ay εἶ art ee ὁ righteous, oh ὢν O one καὶ Lord, kay ὁ which oh ἦν art, ane καὶ and kay ὁ oh ὅσιος wast, OH-see-ose ὅτι and OH-tee ταῦτα TAF-ta ἔκρινας shalt A-kree-nahs -
ὅτι they OH-tee αἷμα have AY-ma ἁγίων shed a-GEE-one καὶ the kay προφητῶν blood proh-fay-TONE ἐξέχεαν of ayks-A-hay-an καὶ saints kay αἷμα and AY-ma αὐτοῖς prophets, af-TOOS έδωκας and A-thoh-kahs πιεῖν thou pee-EEN ἄξιοί hast AH-ksee-OO γάρ given gahr εἰσιν them ees-een -
καὶ I kay ἤκουσα heard A-koo-sa ἄλλου another AL-loo ἐκ out ake τοῦ of too θυσιαστηρίου the thyoo-see-ah-stay-REE-oo λέγοντος altar LAY-gone-tose Ναί say, nay κύριε Even KYOO-ree-ay ὁ so, oh θεὸς Lord thay-OSE ὁ oh παντοκράτωρ God pahn-toh-KRA-tore ἀληθιναὶ ah-lay-thee-NAY καὶ Almighty, kay δίκαιαι true THEE-kay-ay αἱ and ay κρίσεις righteous KREE-sees σου are soo -
Καὶ the kay ὁ fourth oh τέταρτος angel TAY-tahr-tose ἄγγελος poured ANG-gay-lose ἐξέχεεν out ayks-A-hay-ane τὴν his tane φιάλην fee-AH-lane αὐτοῦ vial af-TOO ἐπὶ upon ay-PEE τὸν the tone ἥλιον sun; AY-lee-one καὶ and kay ἐδόθη power ay-THOH-thay αὐτῷ was af-TOH καυματίσαι given ka-ma-TEE-say τοὺς unto toos ἀνθρώπους him an-THROH-poos ἐν to ane πυρί scorch pyoo-REE -
καὶ kay ἐκαυματίσθησαν men ay-ka-ma-TEE-sthay-sahn οἱ were oo ἄνθρωποι scorched AN-throh-poo καῦμα with KA-ma μέγα great MAY-ga καὶ heat, kay ἐβλασφήμησαν and ay-vla-SFAY-may-sahn τὸ blasphemed toh ὄνομα the OH-noh-ma τοῦ name too θεοῦ of thay-OO τοῦ too ἔχοντος God, A-hone-tose ἐξουσίαν which ayks-oo-SEE-an ἐπὶ hath ay-PEE τὰς power tahs πληγὰς over play-GAHS ταύτας these TAF-tahs καὶ kay οὐ plagues: oo μετενόησαν and may-tay-NOH-ay-sahn δοῦναι they THOO-nay αὐτῷ repented af-TOH δόξαν not THOH-ksahn -
Καὶ the kay ὁ fifth oh πέμπτος angel PAME-ptose ἄγγελος poured ANG-gay-lose ἐξέχεεν out ayks-A-hay-ane τὴν his tane φιάλην fee-AH-lane αὐτοῦ vial af-TOO ἐπὶ upon ay-PEE τὸν the tone θρόνον seat THROH-none τοῦ of too θηρίου the thay-REE-oo καὶ beast; kay ἐγένετο and ay-GAY-nay-toh ἡ his ay βασιλεία va-see-LEE-ah αὐτοῦ kingdom af-TOO ἐσκοτωμένη was ay-skoh-toh-MAY-nay καὶ full kay ἐμασσῶντο of ay-mahs-SONE-toh τὰς darkness; tahs γλώσσας and GLOSE-sahs αὐτῶν they af-TONE ἐκ gnawed ake τοῦ their too πόνου POH-noo -
καὶ blasphemed kay ἐβλασφήμησαν the ay-vla-SFAY-may-sahn τὸν God tone θεὸν of thay-ONE τοῦ too οὐρανοῦ heaven oo-ra-NOO ἐκ because ake τῶν of tone πόνων their POH-none αὐτῶν af-TONE καὶ pains kay ἐκ and ake τῶν their tone ἑλκῶν ale-KONE αὐτῶν sores, af-TONE καὶ and kay οὐ repented oo μετενόησαν not may-tay-NOH-ay-sahn ἐκ of ake τῶν their tone ἔργων ARE-gone αὐτῶν deeds. af-TONE -
Καὶ the kay ὁ sixth oh ἕκτος angel AKE-tose ἄγγελος poured ANG-gay-lose ἐξέχεεν out ayks-A-hay-ane τὴν his tane φιάλην vial fee-AH-lane αὐτοῦ upon af-TOO ἐπὶ the ay-PEE τὸν great tone ποταμὸν poh-ta-MONE τὸν river tone μέγαν MAY-gahn τὸν Euphrates; tone Εὐφράτην and afe-FRA-tane καὶ the kay ἐξηράνθη water ay-ksay-RAHN-thay τὸ thereof toh ὕδωρ was YOO-thore αὐτοῦ dried af-TOO ἵνα up, EE-na ἑτοιμασθῇ that ay-too-ma-STHAY ἡ the ay ὁδὸς way oh-THOSE τῶν of tone βασιλέων the va-see-LAY-one τῶν kings tone ἀπὸ of ah-POH ἀνατολῶν the ah-na-toh-LONE ἡλίου east ay-LEE-oo -
Καὶ I kay εἶδον saw EE-thone ἐκ three ake τοῦ unclean too στόματος spirits STOH-ma-tose τοῦ like too δράκοντος frogs THRA-kone-tose καὶ come kay ἐκ out ake τοῦ of too στόματος the STOH-ma-tose τοῦ mouth too θηρίου of thay-REE-oo καὶ the kay ἐκ dragon, ake τοῦ and too στόματος out STOH-ma-tose τοῦ of too ψευδοπροφήτου the psave-thoh-proh-FAY-too πνεύματα mouth PNAVE-ma-ta τρία of TREE-ah ἀκάθαρτα the ah-KA-thahr-ta ὁμοία beast, oh-MOO-ah βατράχοις and va-TRA-hoos -
εἰσὶν they ees-EEN γὰρ are gahr πνεύματα the PNAVE-ma-ta δαιμόνων spirits thay-MOH-none ποιοῦντα of poo-OON-ta σημεῖα devils, say-MEE-ah ἐκπορεύεσθαι working ake-poh-RAVE-ay-sthay ἐπὶ miracles, ay-PEE τοὺς which toos βασιλεῖς go va-see-LEES τῆς forth tase γῆς unto gase καὶ the kay τῆς kings tase οἰκουμένης of oo-koo-MAY-nase ὅλης the OH-lase συναγαγεῖν earth syoon-ah-ga-GEEN αὐτοὺς and af-TOOS εἰς of ees τὸν the tone πόλεμον whole POH-lay-mone τῆς world, tase ἡμέρας to ay-MAY-rahs ἐκείνης gather ake-EE-nase τῆς them tase μεγάλης to may-GA-lase τοῦ the too θεοῦ battle thay-OO τοῦ of too παντοκράτορος that pahn-toh-KRA-toh-rose -
Ἰδού, I ee-THOO ἔρχομαι come ARE-hoh-may ὡς as ose κλέπτης a KLAY-ptase μακάριος thief. ma-KA-ree-ose ὁ Blessed oh γρηγορῶν is gray-goh-RONE καὶ he kay τηρῶν that tay-RONE τὰ watcheth, ta ἱμάτια and ee-MA-tee-ah αὐτοῦ keepeth af-TOO ἵνα his EE-na μὴ may γυμνὸς garments, gyoom-NOSE περιπατῇ lest pay-ree-pa-TAY καὶ he kay βλέπωσιν walk VLAY-poh-seen τὴν tane ἀσχημοσύνην naked, ah-skay-moh-SYOO-nane αὐτοῦ and af-TOO -
καὶ he kay συνήγαγεν gathered syoon-A-ga-gane αὐτοὺς them af-TOOS εἰς together ees τὸν into tone τόπον a TOH-pone τὸν place tone καλούμενον ka-LOO-may-none Ἑβραϊστὶ ay-vra-ee-STEE Ἁρμαγεδδών called ahr-ma-gayth-THONE -
Καὶ the kay ὁ seventh oh ἕβδομος angel AVE-thoh-mose ἄγγελος poured ANG-gay-lose ἐξέχεεν out ayks-A-hay-ane τὴν his tane φιάλην fee-AH-lane αὐτοῦ vial af-TOO εἰς into ees τὸν the tone ἀέρα air; ah-A-ra καὶ and kay ἐξῆλθεν there ayks-ALE-thane φωνὴ came foh-NAY μεγάλη a may-GA-lay ἀπὸ great ah-POH τοῦ voice too ναοῦ out na-OO τοῦ of too οὐρανοῦ, the oo-ra-NOO ἀπὸ temple ah-POH τοῦ of too θρόνου THROH-noo λέγουσα heaven, LAY-goo-sa Γέγονεν from GAY-goh-nane -
καὶ there kay ἐγένοντο were ay-GAY-none-toh φωναὶ voices, foh-NAY καὶ and kay βρονταί thunders, vrone-TAY καὶ and kay ἀστραπαὶ lightnings; ah-stra-PAY καὶ and kay σεισμὸς there see-SMOSE ἐγένετο was ay-GAY-nay-toh μέγας a MAY-gahs οἷος great OO-ose οὐκ earthquake, ook ἐγένετο such ay-GAY-nay-toh ἀφ' as af οὗ was oo οἱ not oo ἄνθρωποι since AN-throh-poo ἐγένοντο ay-GAY-none-toh ἐπὶ ay-PEE τῆς men tase γῆς were gase τηλικοῦτος upon tay-lee-KOO-tose σεισμὸς the see-SMOSE οὕτως earth, OO-tose μέγας so MAY-gahs -
καὶ the kay ἐγένετο great ay-GAY-nay-toh ἡ city ay πόλις POH-lees ἡ ay μεγάλη was may-GA-lay εἰς divided ees τρία into TREE-ah μέρη three MAY-ray καὶ parts, kay αἱ and ay πόλεις the POH-lees τῶν cities tone ἐθνῶν of ay-THNONE ἔπεσον· the A-pay-sone καὶ nations kay Βαβυλὼν fell: va-vyoo-LONE ἡ and ay μεγάλη may-GA-lay ἐμνήσθη great ame-NAY-sthay ἐνώπιον Babylon ane-OH-pee-one τοῦ came too θεοῦ in thay-OO δοῦναι remembrance THOO-nay αὐτῇ before af-TAY τὸ toh ποτήριον God, poh-TAY-ree-one τοῦ to too οἴνου give OO-noo τοῦ unto too θυμοῦ her thyoo-MOO τῆς the tase ὀργῆς cup ore-GASE αὐτοῦ of af-TOO -
καὶ every kay πᾶσα island PA-sa νῆσος fled NAY-sose ἔφυγεν away, A-fyoo-gane καὶ and kay ὄρη the OH-ray οὐχ mountains ook εὑρέθησαν were ave-RAY-thay-sahn -
καὶ there kay χάλαζα fell HA-la-za μεγάλη upon may-GA-lay ὡς ose ταλαντιαία men ta-lahn-tee-A-ah καταβαίνει a ka-ta-VAY-nee ἐκ great ake τοῦ hail too οὐρανοῦ out oo-ra-NOO ἐπὶ of ay-PEE τοὺς toos ἀνθρώπους heaven, an-THROH-poos καὶ every kay ἐβλασφήμησαν stone ay-vla-SFAY-may-sahn οἱ about oo ἄνθρωποι the AN-throh-poo τὸν weight tone θεὸν of thay-ONE ἐκ a ake τῆς talent: tase πληγῆς and play-GASE τῆς tase χαλάζης men ha-LA-zase ὅτι blasphemed OH-tee μεγάλη God may-GA-lay ἐστὶν because ay-STEEN ἡ of ay πληγὴ the play-GAY αὐτῆς plague af-TASE σφόδρα of SFOH-thra
Revelation 16 interlinear in Gujarati
Interlinear verses Revelation 16