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Καὶ he kay ἔλεγεν said A-lay-gane αὐτοῖς unto af-TOOS Ἀμὴν them, ah-MANE λέγω Verily LAY-goh ὑμῖν I yoo-MEEN ὅτι say OH-tee εἰσίν unto ees-EEN τινες you, tee-nase τῶν That tone ὧδε there OH-thay ἑστηκότων be ay-stay-KOH-tone οἵτινες some OO-tee-nase οὐ of oo μὴ them may γεύσωνται that GAYF-sone-tay θανάτου stand tha-NA-too ἕως AY-ose ἂν here, an ἴδωσιν which EE-thoh-seen τὴν shall tane βασιλείαν va-see-LEE-an τοῦ not too θεοῦ taste thay-OO ἐληλυθυῖαν of ay-lay-lyoo-THYOO-an ἐν death, ane δυνάμει till thyoo-NA-mee -
Καὶ after kay μεθ'' six mayth ἡμέρας days ay-MAY-rahs ἓξ ayks παραλαμβάνει Jesus pa-ra-lahm-VA-nee ὁ taketh oh Ἰησοῦς with ee-ay-SOOS τὸν him tone Πέτρον Peter, PAY-trone καὶ and kay τὸν James, tone Ἰάκωβον and ee-AH-koh-vone καὶ John, kay τὸν and tone Ἰωάννην leadeth ee-oh-AN-nane καὶ them kay ἀναφέρει up ah-na-FAY-ree αὐτοὺς into af-TOOS εἰς an ees ὄρος high OH-rose ὑψηλὸν mountain yoo-psay-LONE κατ' apart kaht ἰδίαν by ee-THEE-an μόνους themselves: MOH-noos καὶ and kay μετεμορφώθη he may-tay-more-FOH-thay ἔμπροσθεν was AME-proh-sthane αὐτῶν transfigured af-TONE -
καὶ his kay τὰ ta ἱμάτια raiment ee-MA-tee-ah αὐτοῦ became af-TOO ἐγένετο shining, ay-GAY-nay-toh στίλβοντα exceeding STEEL-vone-ta λευκὰ white layf-KA λίαν as LEE-an ὡς snow; ose χιὼν, so hee-ONE οἷα as OO-ah γναφεὺς no gna-FAYFS ἐπὶ fuller ay-PEE τῆς on tase γῆς gase οὐ earth oo δύναται can THYOO-na-tay λευκᾶναι white layf-KA-nay -
καὶ there kay ὤφθη appeared OH-fthay αὐτοῖς unto af-TOOS Ἠλίας them ay-LEE-as σὺν Elias syoon Μωσεῖ, with moh-SEE καὶ Moses: kay ἦσαν and A-sahn συλλαλοῦντες they syool-la-LOON-tase τῷ were toh Ἰησοῦ talking ee-ay-SOO -
καὶ kay ἀποκριθεὶς Peter ah-poh-kree-THEES ὁ answered oh Πέτρος and PAY-trose λέγει said LAY-gee τῷ toh Ἰησοῦ to ee-ay-SOO Ῥαββί Jesus, rahv-VEE καλόν Master, ka-LONE ἐστιν it ay-steen ἡμᾶς is ay-MAHS ὧδε good OH-thay εἶναι for EE-nay καὶ us kay ποιήσωμεν to poo-A-soh-mane σκηνάς be skay-NAHS τρεῖς here: trees σοὶ and soo μίαν let MEE-an καὶ us kay Μωσεῖ make moh-SEE μίαν three MEE-an καὶ tabernacles; kay Ἠλίᾳ one ay-LEE-ah μίαν for MEE-an -
οὐ he oo γὰρ wist gahr ᾔδει not A-thee τί what tee λαλήσῃ· to la-LAY-say ἦσαν say; A-sahn γὰρ for gahr ἔκφοβοι they AKE-foh-voo -
καὶ there kay ἐγένετο was ay-GAY-nay-toh νεφέλη a nay-FAY-lay ἐπισκιάζουσα cloud ay-pee-skee-AH-zoo-sa αὐτοῖς that af-TOOS καὶ overshadowed kay ἦλθεν them: ALE-thane φωνὴ and foh-NAY ἐκ a ake τῆς voice tase νεφέλης came nay-FAY-lase λέγουσα, out LAY-goo-sa Οὗτός of OO-TOSE ἐστιν the ay-steen ὁ cloud, oh υἱός saying, yoo-OSE μου This moo ὁ is oh ἀγαπητός my ah-ga-pay-TOSE αὐτοῦ af-TOO ἀκούετε beloved ah-KOO-ay-tay -
καὶ suddenly, kay ἐξάπινα when ayks-AH-pee-na περιβλεψάμενοι they pay-ree-vlay-PSA-may-noo οὐκέτι had oo-KAY-tee οὐδένα looked oo-THAY-na εἶδον round EE-thone ἀλλὰ about, al-LA τὸν they tone Ἰησοῦν saw ee-ay-SOON μόνον no MOH-none μεθ' man mayth ἑαυτῶν any ay-af-TONE -
καταβαινόντων as ka-ta-vay-NONE-tone δὲ they thay αὐτῶν came af-TONE ἀπὸ down ah-POH τοῦ from too ὄρους the OH-roos διεστείλατο mountain, thee-ay-STEE-la-toh αὐτοῖς he af-TOOS ἵνα charged EE-na μηδενὶ them may-thay-NEE διηγήσωνται that thee-ay-GAY-sone-tay ἃ they a εἶδον should EE-thone εἰ tell ee μὴ no may ὅταν man OH-tahn ὁ what oh υἱὸς things yoo-OSE τοῦ they too ἀνθρώπου had an-THROH-poo ἐκ seen, ake νεκρῶν nay-KRONE ἀναστῇ till ah-na-STAY -
καὶ they kay τὸν kept tone λόγον that LOH-gone ἐκράτησαν saying ay-KRA-tay-sahn πρὸς with prose ἑαυτοὺς themselves, ay-af-TOOS συζητοῦντες questioning syoo-zay-TOON-tase τί one tee ἐστιν with ay-steen τὸ another toh ἐκ what ake νεκρῶν the nay-KRONE ἀναστῆναι rising ah-na-STAY-nay -
καὶ they kay ἐπηρώτων asked ape-ay-ROH-tone αὐτὸν him, af-TONE λέγοντες saying, LAY-gone-tase Ὅτι Why OH-tee λέγουσιν say LAY-goo-seen οἱ the oo γραμματεῖς scribes grahm-ma-TEES ὅτι that OH-tee Ἠλίαν Elias ay-LEE-an δεῖ must thee ἐλθεῖν first ale-THEEN πρῶτον come? PROH-tone -
ὁ he oh δὲ answered thay ἀποκριθεὶς and ah-poh-kree-THEES εἶπεν told EE-pane αὐτοῖς them, af-TOOS Ἠλίας Elias ay-LEE-as μὲν verily mane ἐλθὼν cometh ale-THONE πρῶτον first, PROH-tone ἀποκαθιστᾳ and ah-poh-ka-thee-sta πάντα· restoreth PAHN-ta καὶ all kay πῶς things; pose γέγραπται and GAY-gra-ptay ἐπὶ how ay-PEE τὸν it tone υἱὸν is yoo-ONE τοῦ written too ἀνθρώπου of an-THROH-poo ἵνα the EE-na πολλὰ Son pole-LA πάθῃ PA-thay καὶ of kay ἐξουδενώθη man, ayks-oo-thay-NOH-thay -
ἀλλὰ I al-LA λέγω say LAY-goh ὑμῖν unto yoo-MEEN ὅτι you, OH-tee καὶ That kay Ἠλίας Elias ay-LEE-as ἐλήλυθεν is ay-LAY-lyoo-thane καὶ indeed kay ἐποίησαν come, ay-POO-ay-sahn αὐτῷ and af-TOH ὅσα they OH-sa ἤθελησαν, have A-thay-lay-sahn καθὼς done ka-THOSE γέγραπται unto GAY-gra-ptay ἐπ' him ape αὐτόν whatsoever af-TONE -
Καὶ when kay ἐλθὼν he ale-THONE πρὸς came prose τοὺς to toos μαθητὰς his ma-thay-TAHS εἶδεν disciples, EE-thane ὄχλον he OH-hlone πολὺν saw poh-LYOON περὶ a pay-REE αὐτοὺς great af-TOOS καὶ multitude kay γραμματεῖς about grahm-ma-TEES συζητοῦντας them, syoo-zay-TOON-tahs αὐτοῖς· and af-TOOS -
καὶ straightway kay εὐθὲως all afe-THAY-ose πᾶς the pahs ὁ people, oh ὄχλος when OH-hlose ἰδὼν they ee-THONE αὐτὸν beheld af-TONE ἐξεθαμβήθη, him, ayks-ay-thahm-VAY-thay καὶ were kay προστρέχοντες greatly prose-TRAY-hone-tase ἠσπάζοντο amazed, ay-SPA-zone-toh αὐτόν and af-TONE -
καὶ he kay ἐπηρώτησεν asked ape-ay-ROH-tay-sane τοῦς the toos γραμματεῖς, scribes, grahm-ma-TEES Τί What tee συζητεῖτε question syoo-zay-TEE-tay πρὸς ye prose αὐτούς with af-TOOS -
καὶ one kay ἀποκριθεὶς of ah-poh-kree-THEES εἷς the ees ἐκ multitude ake τοῦ answered too ὄχλου and OH-hloo εἶπεν said, EE-pane Διδάσκαλε Master, thee-THA-ska-lay ἤνεγκα I A-nayng-ka τὸν have tone υἱόν brought yoo-ONE μου unto moo πρὸς thee prose σέ my say ἔχοντα A-hone-ta πνεῦμα son, PNAVE-ma ἄλαλον· which AH-la-lone -
καὶ wheresoever kay ὅπου OH-poo ἂν he an αὐτὸν taketh af-TONE καταλάβῃ him, ka-ta-LA-vay ῥήσσει he RASE-see αὐτόν teareth af-TONE καὶ him: kay ἀφρίζει and ah-FREE-zee καὶ he kay τρίζει foameth, TREE-zee τοὺς and toos ὀδόντας gnasheth oh-THONE-tahs αὐτοῦ, af-TOO καὶ with kay ξηραίνεται· his ksay-RAY-nay-tay καὶ teeth, kay εἶπον and EE-pone τοῖς pineth toos μαθηταῖς away: ma-thay-TASE σου and soo ἵνα I EE-na αὐτὸ spake af-TOH ἐκβάλωσιν ake-VA-loh-seen καὶ to kay οὐκ thy ook ἴσχυσαν disciples EE-skyoo-sahn -
ὁ answereth oh δὲ him, thay ἀποκριθεὶς and ah-poh-kree-THEES αὐτῷ saith, af-TOH λέγει O LAY-gee Ὦ faithless oh γενεὰ generation, gay-nay-AH ἄπιστος how AH-pee-stose ἕως long AY-ose πότε shall POH-tay πρὸς I prose ὑμᾶς be yoo-MAHS ἔσομαι with A-soh-may ἕως you? AY-ose πότε how POH-tay ἀνέξομαι long ah-NAY-ksoh-may ὑμῶν shall yoo-MONE φέρετε I FAY-ray-tay αὐτὸν suffer af-TONE πρός you? prose με bring may -
καὶ they kay ἤνεγκαν brought A-nayng-kahn αὐτὸν him af-TONE πρὸς unto prose αὐτόν him: af-TONE καὶ and kay ἰδὼν when ee-THONE αὐτὸν he af-TONE εὐθὲως saw afe-THAY-ose τὸ him, toh πνεῦμα straightway PNAVE-ma εσπάραξεν the ay-SPA-ra-ksane αὐτόν spirit af-TONE καὶ tare kay πεσὼν him; pay-SONE ἐπὶ and ay-PEE τῆς he tase γῆς fell gase ἐκυλίετο on ay-kyoo-LEE-ay-toh ἀφρίζων the ah-FREE-zone -
καὶ he kay ἐπηρώτησεν asked ape-ay-ROH-tay-sane τὸν his tone πατέρα pa-TAY-ra αὐτοῦ father, af-TOO Πόσος How POH-sose χρόνος long HROH-nose ἐστὶν is ay-STEEN ὡς it ose τοῦτο ago TOO-toh γέγονεν since GAY-goh-nane αὐτῷ this af-TOH ὁ came oh δὲ unto thay εἶπεν him? EE-pane παιδιόθεν· And pay-thee-OH-thane -
καὶ ofttimes kay πολλάκις it pole-LA-kees αὐτὸν hath af-TONE καὶ cast kay εἰς him ees πῦρ pyoor ἔβαλεν into A-va-lane καὶ the kay εἰς fire, ees ὕδατα and YOO-tha-ta ἵνα into EE-na ἀπολέσῃ the ah-poh-LAY-say αὐτόν· waters, af-TONE ἀλλ' to al εἴ destroy ee τι him: tee δύνασαι, but THYOO-na-say βοήθησον if voh-A-thay-sone ἡμῖν thou ay-MEEN σπλαγχνισθεὶς canst splahng-hnee-STHEES ἐφ' do afe ἡμᾶς any ay-MAHS -
ὁ Jesus oh δὲ said thay Ἰησοῦς unto ee-ay-SOOS εἶπεν him, EE-pane αὐτῷ af-TOH Τὸ If toh Εἰ thou ee δύνασαι canst THYOO-na-say πιστεῦσαι, believe, pee-STAYF-say πάντα all PAHN-ta δυνατὰ things thyoo-na-TA τῷ are toh πιστεύοντι possible pee-STAVE-one-tee -
καὶ straightway kay εὐθὲως the afe-THAY-ose κράξας father KRA-ksahs ὁ of oh πατὴρ the pa-TARE τοῦ child too παιδίου cried pay-THEE-oo μετὰ out, may-TA δακρύων and tha-KRYOO-one ἔλεγεν said A-lay-gane Πιστεύω· with pee-STAVE-oh κύριε tears, KYOO-ree-ay βοήθει Lord, voh-A-thee μου I moo τῇ believe; tay ἀπιστίᾳ help ah-pee-STEE-ah -
ἰδὼν ee-THONE δὲ Jesus thay ὁ saw oh Ἰησοῦς that ee-ay-SOOS ὅτι the OH-tee ἐπισυντρέχει people ay-pee-syoon-TRAY-hee ὄχλος came OH-hlose ἐπετίμησεν running ape-ay-TEE-may-sane τῷ together, toh πνεύματι he PNAVE-ma-tee τῷ rebuked toh ἀκαθάρτῳ the ah-ka-THAHR-toh λέγων foul LAY-gone αὐτῷ, spirit, af-TOH Τὸ saying toh πνεῦμα unto PNAVE-ma τὸ him, toh ἄλαλον Thou AH-la-lone καὶ kay κωφὸν dumb koh-FONE ἐγὼ and ay-GOH σοι deaf soo ἐπιτάσσω ay-pee-TAHS-soh ἔξελθε spirit, AYKS-ale-thay ἐξ I ayks αὐτοῦ charge af-TOO καὶ thee, kay μηκέτι come may-KAY-tee εἰσέλθῃς out ees-ALE-thase εἰς of ees αὐτόν him, af-TONE -
καὶ the kay κράξαν, spirit KRA-ksahn καὶ cried, kay πολλὰ and pole-LA σπαράξαν rent spa-RA-ksahn αὐτὸν, him af-TONE ἐξῆλθεν· sore, ayks-ALE-thane καὶ and kay ἐγένετο came ay-GAY-nay-toh ὡσεὶ out oh-SEE νεκρός of nay-KROSE ὥστε him: OH-stay πολλοὺς and pole-LOOS λέγειν he LAY-geen ὅτι was OH-tee ἀπέθανεν as ah-PAY-tha-nane -
ὁ But oh δὲ Jesus thay Ἰησοῦς took ee-ay-SOOS κρατήσας him kra-TAY-sahs αὐτόν by af-TONE τῆς the tase χειρὸς hand, hee-ROSE ἤγειρεν and A-gee-rane αὐτόν, lifted af-TONE καὶ him kay ἀνέστη up; ah-NAY-stay -
καὶ when kay εἰσελθόντα he ees-ale-THONE-ta αὐτόν was af-TONE εἰς come ees οἶκον into OO-kone οἱ the oo μαθηταὶ house, ma-thay-TAY αὐτοῦ his af-TOO ἐπηρώτων ape-ay-ROH-tone αὐτὸν disciples af-TONE κατ' asked kaht ἰδίαν him ee-THEE-an Ὅτι privately, OH-tee ἡμεῖς ay-MEES οὐκ Why ook ἠδυνήθημεν could ay-thyoo-NAY-thay-mane ἐκβαλεῖν not ake-va-LEEN αὐτό we af-TOH -
καὶ he kay εἶπεν said EE-pane αὐτοῖς unto af-TOOS Τοῦτο them, TOO-toh τὸ This toh γένος GAY-nose ἐν kind ane οὐδενὶ can oo-thay-NEE δύναται come THYOO-na-tay ἐξελθεῖν forth ayks-ale-THEEN εἰ by ee μὴ nothing, may ἐν ane προσευχῇ but prose-afe-HAY Καὶ by kay νηστείᾳ prayer nay-STEE-ah -
καὶ they kay ἐκεῖθεν departed ake-EE-thane ἐξελθόντες thence, ayks-ale-THONE-tase παρεπορεύοντο and pa-ray-poh-RAVE-one-toh διὰ passed thee-AH τῆς through tase Γαλιλαίας ga-lee-LAY-as Καὶ Galilee; kay οὐκ and ook ἤθελεν he A-thay-lane ἵνα would EE-na τις not tees γνῶ· that gnoh -
ἐδίδασκεν he ay-THEE-tha-skane γὰρ taught gahr τοὺς his toos μαθητὰς ma-thay-TAHS αὐτοῦ disciples, af-TOO καὶ and kay ἔλεγεν said A-lay-gane αὐτοῖς unto af-TOOS ὅτι them, OH-tee Ὁ The oh υἱὸς Son yoo-OSE τοῦ too ἀνθρώπου of an-THROH-poo παραδίδοται man pa-ra-THEE-thoh-tay εἰς is ees χεῖρας delivered HEE-rahs ἀνθρώπων into an-THROH-pone καὶ the kay ἀποκτενοῦσιν hands ah-poke-tay-NOO-seen αὐτόν of af-TONE καὶ men, kay ἀποκτανθεὶς and ah-poke-tahn-THEES τῇ they tay τρίτῃ shall TREE-tay ἡμέρᾳ kill ay-MAY-ra ἀναστήσεται him; ah-na-STAY-say-tay -
οἱ they oo δὲ understood thay ἠγνόουν not ay-GNOH-oon τὸ toh ῥῆμα that RAY-ma καὶ saying, kay ἐφοβοῦντο and ay-foh-VOON-toh αὐτὸν were af-TONE ἐπερωτῆσαι afraid ape-ay-roh-TAY-say -
Καὶ he kay ἦλθεν came ALE-thane εἰς to ees Καπερναούμ· Capernaum: ka-pare-na-OOM καὶ and kay ἐν being ane τῇ in tay οἰκίᾳ the oo-KEE-ah γενόμενος house gay-NOH-may-nose ἐπηρώτα he ape-ay-ROH-ta αὐτούς asked af-TOOS Τί them, tee ἐν What ane τῇ was tay ὁδῷ it oh-THOH πρὸς that prose ἑαυτοὺς ye ay-af-TOOS διελογίζεσθε disputed thee-ay-loh-GEE-zay-sthay -
οἱ they oo δὲ held thay ἐσιώπων· their ay-see-OH-pone πρὸς peace: prose ἀλλήλους for al-LAY-loos γὰρ by gahr διελέχθησαν the thee-ay-LAKE-thay-sahn ἐν way ane τῇ they tay ὁδῷ had oh-THOH τίς disputed tees μείζων among MEE-zone -
καὶ he kay καθίσας sat ka-THEE-sahs ἐφώνησεν down, ay-FOH-nay-sane τοὺς and toos δώδεκα called THOH-thay-ka καὶ the kay λέγει twelve, LAY-gee αὐτοῖς and af-TOOS Εἴ saith ee τις unto tees θέλει them, THAY-lee πρῶτος If PROH-tose εἶναι any EE-nay ἔσται man A-stay πάντων desire PAHN-tone ἔσχατος to A-ska-tose καὶ be kay πάντων first, PAHN-tone διάκονος the thee-AH-koh-nose -
καὶ he kay λαβὼν took la-VONE παιδίον a pay-THEE-one ἔστησεν child, A-stay-sane αὐτὸ and af-TOH ἐν set ane μέσῳ him MAY-soh αὐτῶν in af-TONE καὶ the kay ἐναγκαλισάμενος midst ane-ang-ka-lee-SA-may-nose αὐτὸ of af-TOH εἶπεν them: EE-pane αὐτοῖς and af-TOOS -
Ὃς ose ἐὰν shall ay-AN ἓν receive ane τῶν one tone τοιούτων too-OO-tone παιδίων of pay-THEE-one δέξηται such THAY-ksay-tay ἐπὶ children ay-PEE τῷ in toh ὀνόματί my oh-NOH-ma-TEE μου moo ἐμὲ name, ay-MAY δέχεται· receiveth THAY-hay-tay καὶ me: kay ὃς and ose ἐὰν whosoever ay-AN ἐμὲ ay-MAY δέξηται shall THAY-ksay-tay οὐκ receive ook ἐμὲ me, ay-MAY δέχεται receiveth THAY-hay-tay ἀλλὰ not al-LA τὸν me, tone ἀποστείλαντά but ah-poh-STEE-lahn-TA με him may -
ἀπεκρίθη ah-pay-KREE-thay δὲ John thay αὐτῷ answered af-TOH ὁ him, oh Ἰωάννης saying, ee-oh-AN-nase λέγων, Master, LAY-gone Διδάσκαλε we thee-THA-ska-lay εἴδομέν saw EE-thoh-MANE τινα one tee-na τῷ casting toh ὀνόματί out oh-NOH-ma-TEE σου devils soo ἐκβάλλοντα ake-VAHL-lone-ta δαιμόνια in thay-MOH-nee-ah ὃς thy ose οὐκ name, ook ἀκολουθεῖ and ah-koh-loo-THEE ἡμῖν he ay-MEEN καὶ followeth kay ἐκωλύσαμεν not ay-koh-LYOO-sa-mane αὐτόν us: af-TONE ὅτι and OH-tee οὐκ we ook ἀκολουθεῖ forbad ah-koh-loo-THEE ἡμῖν· him, ay-MEEN -
ὁ But oh δὲ Jesus thay Ἰησοῦς said, ee-ay-SOOS εἶπεν Forbid EE-pane Μὴ him may κωλύετε not: koh-LYOO-ay-tay αὐτόν for af-TONE οὐδεὶς there oo-THEES γάρ is gahr ἐστιν no ay-steen ὃς man ose ποιήσει which poo-A-see δύναμιν shall THYOO-na-meen ἐπὶ do ay-PEE τῷ a toh ὀνόματί miracle oh-NOH-ma-TEE μου in moo καὶ my kay δυνήσεται thyoo-NAY-say-tay ταχὺ name, ta-HYOO κακολογῆσαί that ka-koh-loh-GAY-SAY με· can may -
ὃς he ose γὰρ that gahr οὐκ is ook ἔστιν not A-steen καθ' against kahth ὑμῶν, us yoo-MONE ὑπὲρ is yoo-PARE ὑμῶν on yoo-MONE ἐστιν our ay-steen -
Ὃς whosoever ose γὰρ gahr ἂν shall an ποτίσῃ give poh-TEE-say ὑμᾶς you yoo-MAHS ποτήριον a poh-TAY-ree-one ὕδατος cup YOO-tha-tose ἐν of ane τῷ water toh ὀνόματι to oh-NOH-ma-tee μου, drink moo ὅτι in OH-tee Χριστοῦ my hree-STOO ἐστε ay-stay ἀμὴν name, ah-MANE λέγω because LAY-goh ὑμῖν ye yoo-MEEN οὐ belong oo μὴ to may ἀπολέσῃ Christ, ah-poh-LAY-say τὸν verily tone μισθὸν I mee-STHONE αὐτοῦ say af-TOO -
Καὶ whosoever kay ὃς ose ἂν shall an σκανδαλίσῃ offend skahn-tha-LEE-say ἕνα one ANE-ah τῶν tone μικρῶν of mee-KRONE τῶν these tone πιστευόντων pee-stave-ONE-tone εἰς little ees ἐμέ ones ay-MAY καλόν that ka-LONE ἐστιν believe ay-steen αὐτῷ in af-TOH μᾶλλον me, MAHL-lone εἰ it ee περίκειται is pay-REE-kee-tay λὶθος better LEE-those μύλικὸς for MYOO-lee-KOSE περὶ him pay-REE τὸν tone τράχηλον that TRA-hay-lone αὐτοῦ a af-TOO καὶ millstone kay βέβληται VAY-vlay-tay εἰς were ees τὴν hanged tane θάλασσαν about THA-lahs-sahn -
Καὶ if kay ἐὰν thy ay-AN σκανδαλίζῃ skahn-tha-LEE-zay σε hand say ἡ offend ay χείρ thee, heer σου cut soo ἀπόκοψον it ah-POH-koh-psone αὐτήν· off: af-TANE καλόν it ka-LONE σοι is soo ἐστίν better ay-STEEN κυλλὸν for kyool-LONE εἰς thee ees τὴν to tane ζωὴν enter zoh-ANE εἰσελθεῖν into ees-ale-THEEN ἢ ay τὰς life tahs δύο maimed, THYOO-oh χεῖρας than HEE-rahs ἔχοντα having A-hone-ta ἀπελθεῖν ah-pale-THEEN εἰς two ees τὴν hands tane γέενναν to GAY-ane-nahn εἰς go ees τὸ into toh πῦρ pyoor τὸ hell, toh ἄσβεστον into AS-vay-stone -
ὅπου their OH-poo ὁ oh σκώληξ worm SKOH-layks αὐτῶν dieth af-TONE οὐ not, oo τελευτᾷ, and tay-layf-TA καὶ the kay τὸ fire toh πῦρ is pyoor οὐ not oo σβέννυται quenched. s-VANE-nyoo-tay -
καὶ if kay ἐὰν thy ay-AN ὁ oh πούς foot poos σου offend soo σκανδαλίζῃ thee, skahn-tha-LEE-zay σε cut say ἀπόκοψον it ah-POH-koh-psone αὐτόν· off: af-TONE καλόν it ka-LONE ἐστίν is ay-STEEN σοι better soo εἰσελθεῖν for ees-ale-THEEN εἰς thee ees τὴν to tane ζωὴν enter zoh-ANE χωλὸν halt hoh-LONE ἢ into ay τοὺς toos δύο life, THYOO-oh πόδας than POH-thahs ἔχοντα having A-hone-ta βληθῆναι vlay-THAY-nay εἰς two ees τὴν feet tane γέενναν to GAY-ane-nahn εἰς be ees τὸ cast toh πῦρ into pyoor τὸ toh ἄσβεστον, hell, AS-vay-stone -
ὅπου their OH-poo ὁ oh σκώληξ worm SKOH-layks αὐτῶν dieth af-TONE οὐ not, oo τελευτᾷ, and tay-layf-TA καὶ the kay τὸ fire toh πῦρ is pyoor οὐ not oo σβέννυται quenched. s-VANE-nyoo-tay -
καὶ if kay ἐὰν thine ay-AN ὁ oh ὀφθαλμός eye oh-fthahl-MOSE σου offend soo σκανδαλίζῃ thee, skahn-tha-LEE-zay σε pluck say ἔκβαλε it AKE-va-lay αὐτόν· out: af-TONE καλόν it ka-LONE σοι is soo ἐστιν better ay-steen μονόφθαλμον for moh-NOH-fthahl-mone εἰσελθεῖν thee ees-ale-THEEN εἰς to ees τὴν enter tane βασιλείαν into va-see-LEE-an τοῦ the too θεοῦ kingdom thay-OO ἢ ay δύο of THYOO-oh ὀφθαλμοὺς God oh-fthahl-MOOS ἔχοντα with A-hone-ta βληθῆναι one vlay-THAY-nay εἰς eye, ees τὴν than tane γέενναν having GAY-ane-nahn τοῦ two too πυρὸς, eyes pyoo-ROSE -
ὅπου their OH-poo ὁ oh σκώληξ worm SKOH-layks αὐτῶν dieth af-TONE οὐ not, oo τελευτᾷ and tay-layf-TA καὶ the kay τὸ fire toh πῦρ is pyoor οὐ not oo σβέννυται quenched. s-VANE-nyoo-tay -
πᾶς every pahs γὰρ one gahr πυρὶ shall pyoo-REE ἁλισθήσεται be a-lee-STHAY-say-tay καὶ salted kay πᾶσα with PA-sa θυσία fire, thyoo-SEE-ah ἀλὶ and ah-LEE ἁλισθήσεται, every a-lee-STHAY-say-tay -
Καλὸν Salt ka-LONE τὸ is toh ἅλας· good: A-lahs ἐὰν but ay-AN δὲ if thay τὸ the toh ἅλας salt A-lahs ἄναλον have AH-na-lone γένηται lost GAY-nay-tay ἐν his ane τίνι saltness, TEE-nee αὐτὸ wherewith af-TOH ἀρτύσετε ar-TYOO-say-tay ἔχετε will A-hay-tay ἐν ye ane ἑαυτοῖς season ay-af-TOOS ἅλας· it? A-lahs καὶ Have kay εἰρηνεύετε salt ee-ray-NAVE-ay-tay ἐν in ane ἀλλήλοις yourselves, al-LAY-loos
Mark 9 interlinear in Gujarati
Interlinear verses Mark 9