રોમનોને પત્ર 9:30 - ગુજરાતી બાઇબલ

રોમનોને પત્ર 9:30
તો આ બધાનો અર્થ શું થાય? એનો અર્થ આ છે કે: બિનયહૂદિ લોકો દેવ સાથે ન્યાયી થવાનો પ્રયત્ન કરતા ન હતા છતાં તેઓને દેવ સાથે ન્યાયી બનાવાયા અને તેઓ પોતાના વિશ્વાસને લીધે ન્યાયી ઠર્યા.

Tamil Indian Revised Version
ராஜாவின் அரண்மனை வாசல்வரை வந்தான்; சணலாடை அணிந்தவனாக ராஜாவின் அரண்மனை வாசலுக்குள் நுழைய ஒருவனுக்கும் அனுமதி இல்லை.

Tamil Easy Reading Version
ஆனால் மொர்தெகாய் அரசனது வாசல் வரைதான் போனான். துக்கத்திற்குரிய ஆடையை அணிந்திருந்த எவரையும் வாசலில் நுழைய அனுமதிக்கமாட்டார்கள்.

Thiru Viviliam
அரச வாயிலுள் சாக்கு உடை அணிந்து எவரும் நுழையக்கூடாது என்பதால் அவர் வாயில் வரை சென்றார்.

⇦ Esther 4:1 Esther 4 Esther 4:3 ⇨

King James Version (KJV)
And came even before the king’s gate: for none might enter into the king’s gate clothed with sackcloth.

American Standard Version (ASV)
and he came even before the king’s gate: for none might enter within the king’s gate clothed with sackcloth.

Bible in Basic English (BBE)
And he came even before the king’s doorway; for no one might come inside the king’s door clothed in haircloth.

Darby English Bible (DBY)
and came even before the king’s gate; for none might enter into the king’s gate clothed with sackcloth.

Webster’s Bible (WBT)
And came even before the king’s gate: for none might enter into the king’s gate clothed with sackcloth.

World English Bible (WEB)
and he came even before the king’s gate: for none might enter within the king’s gate clothed with sackcloth.

Young’s Literal Translation (YLT)
and he cometh in unto the front of the gate of the king, but none is to come in unto the gate of the king with a sackcloth-garment.

எஸ்தர் Esther 4:2
ராஜாவின் அரமனை வாசல் முகப்புமட்டும் வந்தான்; இரட்டுடுத்தினவனாய் ராஜாவின் அரமனை வாசலுக்குள் பிரவேசிக்க ஒருவனுக்கும் உத்தரவில்லை.
And came even before the king's gate: for none might enter into the king's gate clothed with sackcloth.

And came	וַיָּב֕וֹא	wayyābôʾ	va-ya-VOH
even	עַ֖ד	ʿad	ad
before	לִפְנֵ֣י	lipnê	leef-NAY
king's the	שַֽׁעַר	šaʿar	SHA-ar
gate:	הַמֶּ֑לֶךְ	hammelek	ha-MEH-lek
for	כִּ֣י	kî	kee
none	אֵ֥ין	ʾên	ane
enter might	לָב֛וֹא	lābôʾ	la-VOH
into	אֶל	ʾel	el
the king's	שַׁ֥עַר	šaʿar	SHA-ar
gate	הַמֶּ֖לֶךְ	hammelek	ha-MEH-lek
clothed	בִּלְב֥וּשׁ	bilbûš	beel-VOOSH
with sackcloth.	שָֽׂק׃	śāq	sahk

What	Τί	ti	tee
shall we say	οὖν	oun	oon
then?	ἐροῦμεν	eroumen	ay-ROO-mane
That	ὅτι	hoti	OH-tee
Gentiles, the	ἔθνη	ethnē	A-thnay
which	τὰ	ta	ta
followed after	μὴ	mē	may
not	διώκοντα	diōkonta	thee-OH-kone-ta
righteousness,	δικαιοσύνην	dikaiosynēn	thee-kay-oh-SYOO-nane
have attained to	κατέλαβεν	katelaben	ka-TAY-la-vane
righteousness,	δικαιοσύνην	dikaiosynēn	thee-kay-oh-SYOO-nane
even	δικαιοσύνην	dikaiosynēn	thee-kay-oh-SYOO-nane
righteousness the	δὲ	de	thay
which	τὴν	tēn	tane
is of	ἐκ	ek	ake
faith.	πίστεως	pisteōs	PEE-stay-ose