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Καὶ he kay ἤρξατο began ARE-ksa-toh αὐτοῖς to af-TOOS ἐν speak ane παραβολαῖς unto pa-ra-voh-LASE λέγεῖν, them LAY-GEEN Ἀμπελῶνα by am-pay-LOH-na ἐφύτευσεν parables. ay-FYOO-tayf-sane ἄνθρωπος A AN-throh-pose καὶ certain kay περιέθηκεν man pay-ree-A-thay-kane φραγμὸν planted frahg-MONE καὶ a kay ὤρυξεν vineyard, OH-ryoo-ksane ὑπολήνιον and yoo-poh-LAY-nee-one καὶ set kay ᾠκοδόμησεν an oh-koh-THOH-may-sane πύργον hedge PYOOR-gone καὶ about kay ἐξέδοτο it, ayks-A-thoh-toh αὐτὸν and af-TONE γεωργοῖς digged gay-ore-GOOS καὶ a kay ἀπεδήμησεν place ah-pay-THAY-may-sane -
καὶ at kay ἀπέστειλεν the ah-PAY-stee-lane πρὸς season prose τοὺς he toos γεωργοὺς sent gay-ore-GOOS τῷ to toh καιρῷ the kay-ROH δοῦλον husbandmen THOO-lone ἵνα a EE-na παρὰ servant, pa-RA τῶν that tone γεωργῶν he gay-ore-GONE λάβῃ might LA-vay ἀπὸ receive ah-POH τοῦ from too καρποῦ the kahr-POO τοῦ husbandmen too ἀμπελῶνος· of am-pay-LOH-nose -
οἱ they oo δὲ caught thay λαβόντες him, la-VONE-tase αὐτὸν and af-TONE ἔδειραν beat A-thee-rahn καὶ him, kay ἀπέστειλαν and ah-PAY-stee-lahn κενόν sent kay-NONE -
καὶ again kay πάλιν he PA-leen ἀπέστειλεν sent ah-PAY-stee-lane πρὸς unto prose αὐτοὺς them af-TOOS ἄλλον another AL-lone δοῦλον· servant; THOO-lone κἀκεῖνον and ka-KEE-none λιθοβολήσαντες at lee-thoh-voh-LAY-sahn-tase ἐκεφαλαίωσαν him ay-kay-fa-LAY-oh-sahn καὶ they kay ἀπέστειλαν cast ah-PAY-stee-lahn ἠτίμωμένον stones, ay-TEE-moh-MAY-none -
καὶ again kay πάλιν he PA-leen ἄλλον sent AL-lone ἀπέστειλεν· another; ah-PAY-stee-lane κἀκεῖνον and ka-KEE-none ἀπέκτειναν him ah-PAKE-tee-nahn καὶ they kay πολλοὺς killed, pole-LOOS ἄλλους and AL-loos τοὓς many t-OOS μὲν others; mane δέροντες beating THAY-rone-tase τοὺς toos δὲ some, thay ἀποκτείνοντες and ah-poke-TEE-none-tase -
ἔτι yet A-tee οὖν therefore oon ἕνα one ANE-ah υἱὸν son, yoo-ONE ἔχων, his A-hone ἀγαπητὸν wellbeloved, ah-ga-pay-TONE αὐτοῦ· he af-TOO ἀπέστειλεν sent ah-PAY-stee-lane καὶ him kay αὐτὸν also af-TONE πρὸς last prose αὐτοὺς unto af-TOOS ἔσχατον them, A-ska-tone λέγων saying, LAY-gone ὅτι OH-tee Ἐντραπήσονται They ane-tra-PAY-sone-tay τὸν will tone υἱόν reverence yoo-ONE μου my moo -
ἐκεῖνοι those ake-EE-noo δὲ thay οἱ husbandmen oo γεωργοὶ said gay-ore-GOO εἶπον among EE-pone πρὸς themselves, prose ἑαυτοὺς ay-af-TOOS ὅτι This OH-tee Οὗτός is OO-TOSE ἐστιν the ay-steen ὁ heir; oh κληρονόμος· come, klay-roh-NOH-mose δεῦτε let THAYF-tay ἀποκτείνωμεν us ah-poke-TEE-noh-mane αὐτόν kill af-TONE καὶ him, kay ἡμῶν and ay-MONE ἔσται the A-stay ἡ inheritance ay κληρονομία shall klay-roh-noh-MEE-ah -
καὶ they kay λαβόντες took la-VONE-tase αὐτόν, him, af-TONE ἀπέκτειναν and ah-PAKE-tee-nahn καὶ killed kay ἐξέβαλον him, ayks-A-va-lone ἔξω and AYKS-oh τοῦ cast too ἀμπελῶνος him am-pay-LOH-nose -
τί shall tee οὖν therefore oon ποιήσει the poo-A-see ὁ lord oh κύριος of KYOO-ree-ose τοῦ the too ἀμπελῶνος vineyard am-pay-LOH-nose ἐλεύσεται do? ay-LAYF-say-tay καὶ he kay ἀπολέσει will ah-poh-LAY-see τοὺς come toos γεωργούς and gay-ore-GOOS καὶ destroy kay δώσει the THOH-see τὸν husbandmen, tone ἀμπελῶνα and am-pay-LOH-na ἄλλοις will AL-loos -
οὐδὲ have oo-THAY τὴν ye tane γραφὴν not gra-FANE ταύτην read TAF-tane ἀνέγνωτε this ah-NAY-gnoh-tay Λίθον scripture; LEE-thone ὃν The one ἀπεδοκίμασαν stone ah-pay-thoh-KEE-ma-sahn οἱ which oo οἰκοδομοῦντες the oo-koh-thoh-MOON-tase οὗτος builders OO-tose ἐγενήθη rejected ay-gay-NAY-thay εἰς is ees κεφαλὴν become kay-fa-LANE γωνίας· the goh-NEE-as -
παρὰ was pa-RA κυρίου the kyoo-REE-oo ἐγένετο Lord's ay-GAY-nay-toh αὕτη doing, AF-tay καὶ kay ἔστιν and A-steen θαυμαστὴ it tha-ma-STAY ἐν is ane ὀφθαλμοῖς marvellous oh-fthahl-MOOS ἡμῶν in ay-MONE -
Καὶ they kay ἐζήτουν sought ay-ZAY-toon αὐτὸν to af-TONE κρατῆσαι lay kra-TAY-say καὶ hold kay ἐφοβήθησαν on ay-foh-VAY-thay-sahn τὸν him, tone ὄχλον but OH-hlone ἔγνωσαν feared A-gnoh-sahn γὰρ the gahr ὅτι people: OH-tee πρὸς for prose αὐτοὺς they af-TOOS τὴν knew tane παραβολὴν that pa-ra-voh-LANE εἶπεν he EE-pane καὶ had kay ἀφέντες spoken ah-FANE-tase αὐτὸν the af-TONE ἀπῆλθον parable ah-PALE-thone -
Καὶ they kay ἀποστέλλουσιν send ah-poh-STALE-loo-seen πρὸς unto prose αὐτόν him af-TONE τινας certain tee-nahs τῶν of tone Φαρισαίων the fa-ree-SAY-one καὶ Pharisees kay τῶν and tone Ἡρῳδιανῶν of ay-roh-thee-ah-NONE ἵνα the EE-na αὐτὸν Herodians, af-TONE ἀγρεύσωσιν to ah-GRAYF-soh-seen λόγῳ catch LOH-goh -
οἱ when oo δὲ they thay ἐλθόντες were ale-THONE-tase λέγουσιν come, LAY-goo-seen αὐτῷ they af-TOH Διδάσκαλε say thee-THA-ska-lay οἴδαμεν unto OO-tha-mane ὅτι him, OH-tee ἀληθὴς Master, ah-lay-THASE εἶ we ee καὶ know kay οὐ that oo μέλει thou MAY-lee σοι art soo περὶ true, pay-REE οὐδενός· and oo-thay-NOSE οὐ oo γὰρ carest gahr βλέπεις VLAY-pees εἰς for ees πρόσωπον no PROSE-oh-pone ἀνθρώπων man: an-THROH-pone ἀλλ' for al ἐπ' thou ape ἀληθείας regardest ah-lay-THEE-as τὴν not tane ὁδὸν the oh-THONE τοῦ person too θεοῦ of thay-OO διδάσκεις· men, thee-THA-skees ἔξεστιν but AYKS-ay-steen κῆνσον teachest KANE-sone Καίσαρι the KAY-sa-ree δοῦναι way THOO-nay ἢ ay οὔ of oo -
δῶμεν we THOH-mane ἥ give, ay μή or may δῶμεν shall THOH-mane ὁ we oh δὲ not thay εἰδὼς give? ee-THOSE αὐτῶν But af-TONE τὴν he, tane ὑπόκρισιν knowing yoo-POH-kree-seen εἶπεν their EE-pane αὐτοῖς af-TOOS Τί hypocrisy, tee με said may πειράζετε unto pee-RA-zay-tay φέρετέ them, FAY-ray-TAY μοι Why moo δηνάριον tempt thay-NA-ree-one ἵνα ye EE-na ἴδω me? EE-thoh -
οἱ they oo δὲ brought thay ἤνεγκαν it. A-nayng-kahn καὶ And kay λέγει he LAY-gee αὐτοῖς saith af-TOOS Τίνος unto TEE-nose ἡ them, ay εἰκὼν Whose ee-KONE αὕτη is AF-tay καὶ this kay ἡ ay ἐπιγραφή image ay-pee-gra-FAY οἱ and oo δὲ thay εἶπον superscription? EE-pone αὐτῷ And af-TOH Καίσαρος they KAY-sa-rose -
καὶ kay ἀποκριθεὶς Jesus ah-poh-kree-THEES ὁ answering oh Ἰησοῦς said ee-ay-SOOS εἶπεν unto EE-pane αὐτοῖς them, af-TOOS ἀπόδοτε Render ah-POH-thoh-tay Τὰ to ta Καίσαρος Caesar KAY-sa-rose Καίσαρι the KAY-sa-ree καὶ things kay τὰ that ta τοῦ are too θεοῦ Caesar's, thay-OO τῷ and toh θεῷ thay-OH καὶ to kay ἐθαύμασαν God ay-THA-ma-sahn ἐπ' the ape αὐτῷ things af-TOH -
Καὶ come kay ἔρχονται unto ARE-hone-tay Σαδδουκαῖοι him sahth-thoo-KAY-oo πρὸς the prose αὐτόν Sadducees, af-TONE οἵτινες which OO-tee-nase λέγουσιν say LAY-goo-seen ἀνάστασιν there ah-NA-sta-seen μὴ is may εἶναι no EE-nay καὶ resurrection; kay ἐπηρώτησαν and ape-ay-ROH-tay-sahn αὐτὸν they af-TONE λέγοντες asked LAY-gone-tase -
Διδάσκαλε Moses thee-THA-ska-lay Μωσῆς wrote moh-SASE ἔγραψεν unto A-gra-psane ἡμῖν us, ay-MEEN ὅτι OH-tee ἐάν If ay-AN τινος a tee-nose ἀδελφὸς man's ah-thale-FOSE ἀποθάνῃ brother ah-poh-THA-nay καὶ die, kay καταλίπῃ and ka-ta-LEE-pay γυναῖκα leave gyoo-NAY-ka καὶ his kay τέκνα wife TAY-kna μὴ behind may ἀφῇ him, ah-FAY ἵνα and EE-na λάβῃ leave LA-vay ὁ no oh ἀδελφὸς children, ah-thale-FOSE αὐτοῦ that af-TOO τὴν his tane γυναῖκα gyoo-NAY-ka αὐτοῦ brother af-TOO καὶ should kay ἐξαναστήσῃ take ayks-ah-na-STAY-say σπέρμα his SPARE-ma τῷ toh ἀδελφῷ wife, ah-thale-FOH αὐτοῦ and af-TOO -
ἑπτὰ there ay-PTA ἀδελφοὶ were ah-thale-FOO ἦσαν· seven A-sahn καὶ brethren: kay ὁ and oh πρῶτος the PROH-tose ἔλαβεν first A-la-vane γυναῖκα took gyoo-NAY-ka καὶ a kay ἀποθνῄσκων wife, ah-poh-THNAY-skone οὐκ and ook ἀφῆκεν dying ah-FAY-kane σπέρμα· left SPARE-ma -
καὶ the kay ὁ second oh δεύτερος took THAYF-tay-rose ἔλαβεν her, A-la-vane αὐτήν and af-TANE καὶ died, kay ἀπέθανεν ah-PAY-tha-nane καὶ neither kay οὐδὲ left oo-THAY αὐτὸς he af-TOSE ἀφῆκεν any ah-FAY-kane σπέρμα· seed: SPARE-ma καὶ and kay ὁ the oh τρίτος third TREE-tose ὡσαύτως· likewise. oh-SAF-tose -
καὶ the kay ἔλαβον seven A-la-vone αὐτὴν had af-TANE οἱ her, oo ἑπτὰ and ay-PTA καὶ left kay οὐκ no ook ἀφῆκαν seed: ah-FAY-kahn σπέρμα last SPARE-ma ἔσχατη of A-ska-tay πάντων all PAHN-tone ἀπέθανεν the ah-PAY-tha-nane καὶ woman kay ἡ died ay γυνὴ also. gyoo-NAY -
ἐν the ane τῇ resurrection tay οὖν therefore, oon ἀναστάσει when ah-na-STA-see ὅταν they OH-tahn ἀναστῶσιν shall ah-na-STOH-seen τίνος rise, TEE-nose αὐτῶν whose af-TONE ἔσται wife A-stay γυνή shall gyoo-NAY οἱ she oo γὰρ be gahr ἑπτὰ of ay-PTA ἔσχον them? A-skone αὐτὴν for af-TANE γυναῖκα the gyoo-NAY-ka -
καὶ kay ἀποκριθεὶς Jesus ah-poh-kree-THEES ὁ answering oh Ἰησοῦς said ee-ay-SOOS εἶπεν unto EE-pane αὐτοῖς them, af-TOOS Οὐ Do oo διὰ ye thee-AH τοῦτο not TOO-toh πλανᾶσθε therefore pla-NA-sthay μὴ err, may εἰδότες because ee-THOH-tase τὰς ye tahs γραφὰς know gra-FAHS μηδὲ not may-THAY τὴν the tane δύναμιν scriptures, THYOO-na-meen τοῦ neither too θεοῦ the thay-OO -
ὅταν when OH-tahn γὰρ they gahr ἐκ shall ake νεκρῶν rise nay-KRONE ἀναστῶσιν from ah-na-STOH-seen οὔτε the OO-tay γαμοῦσιν dead, ga-MOO-seen οὔτε they OO-tay γαμίσκονται, neither ga-MEE-skone-tay ἀλλ' marry, al εἰσὶν nor ees-EEN ὡς are ose ἄγγελοι given ANG-gay-loo οἱ in oo ἐν marriage; ane τοῖς but toos οὐρανοῖς are oo-ra-NOOS -
περὶ as pay-REE δὲ touching thay τῶν the tone νεκρῶν dead, nay-KRONE ὅτι that OH-tee ἐγείρονται they ay-GEE-rone-tay οὐκ rise: ook ἀνέγνωτε have ah-NAY-gnoh-tay ἐν ye ane τῇ not tay βίβλῳ read VEE-vloh Μωσέως, in moh-SAY-ose ἐπὶ the ay-PEE τῆς book tase βάτου of VA-too ὡς Moses, ose εἶπεν how EE-pane αὐτῷ in af-TOH ὁ the oh θεὸς bush thay-OSE λέγων, LAY-gone Ἐγὼ God ay-GOH ὁ spake oh θεὸς unto thay-OSE Ἀβραὰμ him, ah-vra-AM καὶ saying, kay ὁ I oh θεὸς am thay-OSE Ἰσαὰκ the ee-sa-AK καὶ God kay ὁ of oh θεὸς Abraham, thay-OSE Ἰακώβ and ee-ah-KOVE -
οὐκ is ook ἔστιν not A-steen ὁ the oh θεὸς God thay-OSE νεκρῶν of nay-KRONE ἀλλὰ the al-LA Θεὸς dead, thay-OSE ζώντων· but ZONE-tone ὑμεῖς the yoo-MEES οὖν God oon πολὺ of poh-LYOO πλανᾶσθε the pla-NA-sthay -
Καὶ one kay προσελθὼν of prose-ale-THONE εἷς the ees τῶν scribes tone γραμματέων came, grahm-ma-TAY-one ἀκούσας and ah-KOO-sahs αὐτῶν having af-TONE συζητούντων heard syoo-zay-TOON-tone εἰδὼς them ee-THOSE ὅτι reasoning OH-tee καλῶς together, ka-LOSE αὐτοῖς and af-TOOS ἀπεκρίθη perceiving ah-pay-KREE-thay ἐπηρώτησεν that ape-ay-ROH-tay-sane αὐτόν he af-TONE Ποία had POO-ah ἐστὶν answered ay-STEEN πρώτη them PROH-tay πασῶν well, pa-SONE ἐντολὴ asked ane-toh-LAY -
ὁ And oh δὲ Jesus thay Ἰησοῦς answered ee-ay-SOOS ἀπεκρίθη him, ah-pay-KREE-thay αὐτῷ, af-TOH ὅτι The OH-tee Πρώτη first PROH-tay πασῶν of pa-SONE τῶν all tone ἐντολῶν, the ane-toh-LONE Ἄκουε commandments AH-koo-ay Ἰσραήλ is, ees-ra-ALE κύριος Hear, KYOO-ree-ose ὁ O oh θεὸς Israel; thay-OSE ἡμῶν The ay-MONE κύριος Lord KYOO-ree-ose εἷς our ees ἐστίν God ay-STEEN -
καὶ thou kay ἀγαπήσεις shalt ah-ga-PAY-sees κύριον love KYOO-ree-one τὸν the tone θεόν Lord thay-ONE σου thy soo ἐξ ayks ὅλης God OH-lase τῆς with tase καρδίας all kahr-THEE-as σου thy soo καὶ kay ἐξ heart, ayks ὅλης and OH-lase τῆς with tase ψυχῆς all psyoo-HASE σου thy soo καὶ kay ἐξ soul, ayks ὅλης and OH-lase τῆς with tase διανοίας all thee-ah-NOO-as σου thy soo καὶ kay ἐξ mind, ayks ὅλης and OH-lase τῆς with tase ἰσχύος all ee-SKYOO-ose σου thy soo αὕτη AF-tay πρώτη strength: PROH-tay ἐντολή this ane-toh-LAY -
καὶ the kay δευτέρα second thayf-TAY-ra ὁμοία, is oh-MOO-ah αὕτη like, AF-tay Ἀγαπήσεις namely ah-ga-PAY-sees τὸν this, tone πλησίον Thou play-SEE-one σου shalt soo ὡς love ose σεαυτόν thy say-af-TONE μείζων MEE-zone τούτων neighbour TOO-tone ἄλλη as AL-lay ἐντολὴ thyself. ane-toh-LAY οὐκ There ook ἔστιν is A-steen -
καὶ the kay εἶπεν scribe EE-pane αὐτῷ said af-TOH ὁ unto oh γραμματεύς him, grahm-ma-TAYFS Καλῶς Well, ka-LOSE διδάσκαλε Master, thee-THA-ska-lay ἐπ' thou ape ἀληθείας hast ah-lay-THEE-as εἶπας, said EE-pahs ὅτι the OH-tee εἷς truth: ees ἐστιν for ay-steen Θεὸς, there thay-OSE καὶ is kay οὐκ one ook ἔστιν God; A-steen ἄλλος and AL-lose πλὴν there plane αὐτοῦ· is af-TOO -
καὶ kay τὸ to toh ἀγαπᾶν love ah-ga-PAHN αὐτὸν him af-TONE ἐξ with ayks ὅλης all OH-lase τῆς the tase καρδίας heart, kahr-THEE-as καὶ and kay ἐξ with ayks ὅλης all OH-lase τῆς the tase συνέσεως understanding, syoon-A-say-ose καὶ and kay ἐξ with ayks ὅλης all OH-lase τῆς the tase ψυχῆς, soul, psyoo-HASE καὶ and kay ἐξ with ayks ὅλης all OH-lase τῆς the tase ἰσχύος strength, ee-SKYOO-ose καὶ and kay τὸ toh ἀγαπᾶν to ah-ga-PAHN τὸν love tone πλησίον his play-SEE-one ὡς ose ἑαυτὸν neighbour ay-af-TONE πλεῖόν as PLEE-ONE ἐστιν himself, ay-steen πάντων is PAHN-tone τῶν more tone ὁλοκαυτωμάτων than oh-loh-kaf-toh-MA-tone καὶ all kay τῶν tone θυσιῶν whole thyoo-see-ONE -
καὶ when kay ὁ oh Ἰησοῦς Jesus ee-ay-SOOS ἰδὼν saw ee-THONE αὐτὸν af-TONE ὅτι that OH-tee νουνεχῶς he noo-nay-HOSE ἀπεκρίθη answered ah-pay-KREE-thay εἶπεν discreetly, EE-pane αὐτῷ he af-TOH Οὐ said oo μακρὰν unto ma-KRAHN εἶ him, ee ἀπὸ Thou ah-POH τῆς art tase βασιλείας not va-see-LEE-as τοῦ far too θεοῦ from thay-OO καὶ the kay οὐδεὶς kingdom oo-THEES οὐκέτι of oo-KAY-tee ἐτόλμα God. ay-TOLE-ma αὐτὸν And af-TONE ἐπερωτῆσαι no ape-ay-roh-TAY-say -
Καὶ kay ἀποκριθεὶς Jesus ah-poh-kree-THEES ὁ answered oh Ἰησοῦς and ee-ay-SOOS ἔλεγεν said, A-lay-gane διδάσκων while thee-THA-skone ἐν he ane τῷ taught toh ἱερῷ in ee-ay-ROH Πῶς the pose λέγουσιν temple, LAY-goo-seen οἱ How oo γραμματεῖς say grahm-ma-TEES ὅτι the OH-tee ὁ scribes oh Χριστὸς that hree-STOSE υἱὸς yoo-OSE ἐστιν Christ ay-steen Δαβίδ is tha-VEETH -
αὐτὸς David af-TOSE γὰρ himself gahr Δαβὶδ said tha-VEETH εἶπεν by EE-pane ἐν the ane τῷ Holy toh πνεύματι PNAVE-ma-tee τῷ Ghost, toh ἁγίῳ The a-GEE-oh Εἶπεν Lord EE-pane ὁ said oh κύριος to KYOO-ree-ose τῷ my toh κυρίῳ kyoo-REE-oh μου· Lord, moo Κάθου Sit KA-thoo ἐκ thou ake δεξιῶν on thay-ksee-ONE μου my moo ἕως right AY-ose ἂν hand, an θῶ till thoh τοὺς toos ἐχθρούς I ake-THROOS σου make soo ὑποπόδιον thine yoo-poh-POH-thee-one τῶν tone ποδῶν enemies poh-THONE σου soo -
αὐτὸς therefore af-TOSE οὖν himself oon Δαβὶδ calleth tha-VEETH λέγει him LAY-gee αὐτὸν Lord; af-TONE κύριον and KYOO-ree-one καὶ whence kay πόθεν is POH-thane υἱός he yoo-OSE αὐτοῦ then af-TOO ἐστιν his ay-steen καὶ son? kay ὁ And oh πολὺς the poh-LYOOS ὄχλος common OH-hlose ἤκουεν people A-koo-ane αὐτοῦ heard af-TOO ἡδέως him ay-THAY-ose -
Καὶ he kay ἔλεγεν said A-lay-gane αὐτοῖς unto af-TOOS ἐν them ane τῇ in tay διδαχῇ his thee-tha-HAY αὐτοῦ af-TOO Βλέπετε doctrine, VLAY-pay-tay ἀπὸ Beware ah-POH τῶν of tone γραμματέων the grahm-ma-TAY-one τῶν scribes, tone θελόντων which thay-LONE-tone ἐν love ane στολαῖς to stoh-LASE περιπατεῖν go pay-ree-pa-TEEN καὶ in kay ἀσπασμοὺς long ah-spa-SMOOS ἐν clothing, ane ταῖς and tase ἀγοραῖς love ah-goh-RASE -
καὶ the kay πρωτοκαθεδρίας chief proh-toh-ka-thay-THREE-as ἐν seats ane ταῖς in tase συναγωγαῖς the syoon-ah-goh-GASE καὶ synagogues, kay πρωτοκλισίας and proh-toh-klee-SEE-as ἐν the ane τοῖς uppermost toos δείπνοις rooms THEE-pnoos -
οἱ devour oo κατεσθίοντες ka-tay-STHEE-one-tase τὰς widows' tahs οἰκίας oo-KEE-as τῶν houses, tone χηρῶν and hay-RONE καὶ for kay προφάσει a proh-FA-see μακρὰ pretence ma-KRA προσευχόμενοι· make prose-afe-HOH-may-noo οὗτοι long OO-too λήψονται prayers: LAY-psone-tay περισσότερον these pay-rees-SOH-tay-rone κρίμα shall KREE-ma -
Καὶ kay καθίσας Jesus ka-THEE-sahs ὁ sat oh Ἰησοῦς over ee-ay-SOOS κατέναντι against ka-TAY-nahn-tee τοῦ the too γαζοφυλακίου treasury, ga-zoh-fyoo-la-KEE-oo ἐθεώρει and ay-thay-OH-ree πῶς beheld pose ὁ how oh ὄχλος the OH-hlose βάλλει people VAHL-lee χαλκὸν cast hahl-KONE εἰς money ees τὸ into toh γαζοφυλάκιον the ga-zoh-fyoo-LA-kee-one καὶ treasury: kay πολλοὶ and pole-LOO πλούσιοι many PLOO-see-oo ἔβαλλον that A-vahl-lone πολλά· were pole-LA -
καὶ there kay ἐλθοῦσα came ale-THOO-sa μία a MEE-ah χήρα certain HAY-ra πτωχὴ poor ptoh-HAY ἔβαλεν widow, A-va-lane λεπτὰ and lay-PTA δύο she THYOO-oh ὅ threw oh ἐστιν in ay-steen κοδράντης two koh-THRAHN-tase -
καὶ he kay προσκαλεσάμενος called prose-ka-lay-SA-may-nose τοὺς unto toos μαθητὰς him ma-thay-TAHS αὐτοῦ his af-TOO λέγει LAY-gee αὐτοῖς disciples, af-TOOS Ἀμὴν and ah-MANE λέγω saith LAY-goh ὑμῖν unto yoo-MEEN ὅτι them, OH-tee ἡ Verily ay χήρα I HAY-ra αὕτη say AF-tay ἡ unto ay πτωχὴ you, ptoh-HAY πλεῖον That PLEE-one πάντων this PAHN-tone βέβληκεν VAY-vlay-kane τῶν poor tone βαλόντων va-LONE-tone εἰς widow ees τὸ hath toh γαζοφυλάκιον· cast ga-zoh-fyoo-LA-kee-one -
πάντες all PAHN-tase γὰρ they gahr ἐκ did ake τοῦ cast too περισσεύοντος in pay-rees-SAVE-one-tose αὐτοῖς of af-TOOS ἔβαλον their A-va-lone αὕτη AF-tay δὲ abundance; thay ἐκ but ake τῆς she tase ὑστερήσεως of yoo-stay-RAY-say-ose αὐτῆς her af-TASE πάντα PAHN-ta ὅσα want OH-sa εἶχεν did EE-hane ἔβαλεν cast A-va-lane ὅλον in OH-lone τὸν all tone βίον that VEE-one αὐτῆς she af-TASE
Mark 12 interlinear in Bengali
Interlinear verses Mark 12