Interlinear verses Revelation 14
  1. Καὶ
    I
    kay
    εἶδον
    looked,
    EE-thone
    καὶ
    and,
    kay
    ἰδού,
    lo,
    ee-THOO
    ἀρνίον
    a
    ar-NEE-one
    ἑστηκὸς
    Lamb
    ay-stay-KOSE
    ἐπὶ
    stood
    ay-PEE
    τὸ
    on
    toh
    ὄρος
    the
    OH-rose
    Σιών
    mount
    see-ONE
    καὶ
    Sion,
    kay
    μετ'
    and
    mate
    αὐτοῦ
    with
    af-TOO
    ἑκατὸν
    him
    ake-ah-TONE
    τεσσαράκοντα
    an
    tase-sa-RA-kone-ta
    τέσσαρες
    hundred
    TASE-sa-rase
    χιλιάδες
    forty
    hee-lee-AH-thase
    ἔχουσαι
    and
    A-hoo-say
    τὸ
    four
    toh
    ὄνομα
    thousand,
    OH-noh-ma
    τοῦ
    having
    too
    πατρὸς
    his
    pa-TROSE
    αὐτοῦ
    af-TOO
    γεγραμμένον
    Father's
    gay-grahm-MAY-none
    ἐπὶ
    ay-PEE
    τῶν
    name
    tone
    μετώπων
    written
    may-TOH-pone
    αὐτῶν
    in
    af-TONE
  2. καὶ
    I
    kay
    ἤκουσα
    heard
    A-koo-sa
    φωνὴν
    a
    foh-NANE
    ἐκ
    voice
    ake
    τοῦ
    from
    too
    οὐρανοῦ
    oo-ra-NOO
    ὡς
    heaven,
    ose
    φωνὴν
    as
    foh-NANE
    ὑδάτων
    the
    yoo-THA-tone
    πολλῶν
    voice
    pole-LONE
    καὶ
    of
    kay
    ὡς
    many
    ose
    φωνὴν
    waters,
    foh-NANE
    βροντῆς
    and
    vrone-TASE
    μεγάλης
    as
    may-GA-lase
    καὶ
    the
    kay
    φωνὴν
    voice
    foh-NANE
    ἤκουσα
    of
    A-koo-sa
    κιθαρῳδῶν
    a
    kee-tha-roh-THONE
    κιθαριζόντων
    great
    kee-tha-ree-ZONE-tone
    ἐν
    thunder:
    ane
    ταῖς
    and
    tase
    κιθάραις
    I
    kee-THA-rase
    αὐτῶν
    heard
    af-TONE
  3. καὶ
    they
    kay
    ᾄδουσιν
    sung
    AH-thoo-seen
    ὡς
    as
    ose
    ᾠδὴν
    it
    oh-THANE
    καινὴν
    were
    kay-NANE
    ἐνώπιον
    a
    ane-OH-pee-one
    τοῦ
    new
    too
    θρόνου
    song
    THROH-noo
    καὶ
    before
    kay
    ἐνώπιον
    the
    ane-OH-pee-one
    τῶν
    throne,
    tone
    τεσσάρων
    and
    tase-SA-rone
    ζῴων
    before
    ZOH-one
    καὶ
    the
    kay
    τῶν
    four
    tone
    πρεσβυτέρων
    beasts,
    prase-vyoo-TAY-rone
    καὶ
    and
    kay
    οὐδεὶς
    the
    oo-THEES
    ἠδύνατο
    elders:
    ay-THYOO-na-toh
    μαθεῖν
    and
    ma-THEEN
    τὴν
    no
    tane
    ᾠδὴν
    man
    oh-THANE
    εἰ
    could
    ee
    μὴ
    learn
    may
    αἱ
    that
    ay
    ἑκατὸν
    ake-ah-TONE
    τεσσαράκοντα
    song
    tase-sa-RA-kone-ta
    τέσσαρες
    but
    TASE-sa-rase
    χιλιάδες
    the
    hee-lee-AH-thase
    οἱ
    hundred
    oo
    ἠγορασμένοι
    and
    ay-goh-ra-SMAY-noo
    ἀπὸ
    forty
    ah-POH
    τῆς
    and
    tase
    γῆς
    four
    gase
  4. οὗτοί
    are
    OO-TOO
    εἰσιν
    they
    ees-een
    οἳ
    which
    oo
    μετὰ
    were
    may-TA
    γυναικῶν
    not
    gyoo-nay-KONE
    οὐκ
    defiled
    ook
    ἐμολύνθησαν
    with
    ay-moh-LYOON-thay-sahn
    παρθένοι
    women;
    pahr-THAY-noo
    γάρ
    for
    gahr
    εἰσιν
    they
    ees-een
    οὗτοι
    are
    OO-too
    εἰσιν
    virgins.
    ees-een
    οἱ
    These
    oo
    ἀκολουθοῦντες
    are
    ah-koh-loo-THOON-tase
    τῷ
    they
    toh
    ἀρνίῳ
    which
    ar-NEE-oh
    ὅπου
    follow
    OH-poo
    ἂν
    the
    an
    ὑπάγῃ
    Lamb
    yoo-PA-gay
    οὗτοι
    whithersoever
    OO-too
    ἠγοράσθησαν
    ay-goh-RA-sthay-sahn
    ἀπὸ
    he
    ah-POH
    τῶν
    goeth.
    tone
    ἀνθρώπων
    These
    an-THROH-pone
    ἀπαρχὴ
    were
    ah-pahr-HAY
    τῷ
    redeemed
    toh
    θεῷ
    from
    thay-OH
    καὶ
    among
    kay
    τῷ
    toh
    ἀρνίῳ
    men,
    ar-NEE-oh
  5. καὶ
    in
    kay
    ἐν
    their
    ane
    τῷ
    toh
    στόματι
    mouth
    STOH-ma-tee
    αὐτῶν
    was
    af-TONE
    οὐχ
    found
    ook
    εὑρέθη
    no
    ave-RAY-thay
    δόλος·
    guile:
    THOH-lose
    ἄμωμοί
    for
    AH-moh-MOO
    γάρ
    they
    gahr
    εἰσιν
    are
    ees-een
    ἐνώπιον
    without
    ane-OH-pee-one
    τοῦ
    fault
    too
    θρόνου
    before
    THROH-noo
    τοῦ
    the
    too
    θεοῦ
    throne
    thay-OO
  6. Καὶ
    I
    kay
    εἶδον
    saw
    EE-thone
    ἄλλον
    another
    AL-lone
    ἄγγελον
    angel
    ANG-gay-lone
    πετώμενον
    fly
    pay-TOH-may-none
    ἐν
    in
    ane
    μεσουρανήματι
    the
    may-soo-ra-NAY-ma-tee
    ἔχοντα
    midst
    A-hone-ta
    εὐαγγέλιον
    of
    ave-ang-GAY-lee-one
    αἰώνιον
    heaven,
    ay-OH-nee-one
    εὐαγγελίσαι
    having
    ave-ang-gay-LEE-say
    τοὺς
    the
    toos
    κατοικοῦντας
    everlasting
    ka-too-KOON-tahs
    ἐπὶ
    gospel
    ay-PEE
    τῆς
    to
    tase
    γῆς
    preach
    gase
    καὶ
    unto
    kay
    πᾶν
    them
    pahn
    ἔθνος
    that
    A-thnose
    καὶ
    dwell
    kay
    φυλὴν
    on
    fyoo-LANE
    καὶ
    the
    kay
    γλῶσσαν
    earth,
    GLOSE-sahn
    καὶ
    and
    kay
    λαόν
    to
    la-ONE
  7. λέγοντα
    with
    LAY-gone-ta
    ἐν
    a
    ane
    φωνῇ
    loud
    foh-NAY
    μεγάλῃ,
    voice,
    may-GA-lay
    Φοβήθητε
    Fear
    foh-VAY-thay-tay
    τὸν
    God,
    tone
    θεὸν
    and
    thay-ONE
    καὶ
    give
    kay
    δότε
    glory
    THOH-tay
    αὐτῷ
    to
    af-TOH
    δόξαν
    him;
    THOH-ksahn
    ὅτι
    for
    OH-tee
    ἦλθεν
    the
    ALE-thane
    hour
    ay
    ὥρα
    of
    OH-ra
    τῆς
    his
    tase
    κρίσεως
    KREE-say-ose
    αὐτοῦ
    judgment
    af-TOO
    καὶ
    is
    kay
    προσκυνήσατε
    come:
    prose-kyoo-NAY-sa-tay
    τῷ
    and
    toh
    ποιήσαντι
    worship
    poo-A-sahn-tee
    τὸν
    him
    tone
    οὐρανὸν
    that
    oo-ra-NONE
    καὶ
    made
    kay
    τὴν
    tane
    γῆν
    heaven,
    gane
    καὶ
    and
    kay
    θάλασσαν
    THA-lahs-sahn
    καὶ
    earth,
    kay
    πηγὰς
    and
    pay-GAHS
    ὑδάτων
    the
    yoo-THA-tone
  8. Καὶ
    there
    kay
    ἄλλος
    followed
    AL-lose
    ἄγγελος
    another
    ANG-gay-lose
    ἠκολούθησεν
    angel,
    ay-koh-LOO-thay-sane
    λέγων,
    saying,
    LAY-gone
    Ἔπεσεν
    Babylon
    A-pay-sane
    ἔπεσεν
    is
    A-pay-sane
    Βαβυλὼν
    fallen,
    va-vyoo-LONE
    is
    ay
    πόλις
    fallen,
    POH-lees
    ay
    μεγάλη
    that
    may-GA-lay
    ὅτι
    great
    OH-tee
    ἐκ
    ake
    τοῦ
    city,
    too
    οἴνου
    because
    OO-noo
    τοῦ
    she
    too
    θυμοῦ
    made
    thyoo-MOO
    τῆς
    all
    tase
    πορνείας
    nations
    pore-NEE-as
    αὐτῆς
    drink
    af-TASE
    πεπότικεν
    of
    pay-POH-tee-kane
    πάντα
    the
    PAHN-ta
    ἔθνη
    wine
    A-thnay
  9. Καὶ
    the
    kay
    τρίτος
    third
    TREE-tose
    ἄγγελος
    angel
    ANG-gay-lose
    ἠκολούθησεν
    followed
    ay-koh-LOO-thay-sane
    αὐτοῖς
    them,
    af-TOOS
    λέγων
    saying
    LAY-gone
    ἐν
    with
    ane
    φωνῇ
    a
    foh-NAY
    μεγάλῃ,
    loud
    may-GA-lay
    Εἴ
    voice,
    ee
    τις
    If
    tees
    τὸ
    any
    toh
    θηρίον
    man
    thay-REE-one
    προσκυνεῖ
    worship
    prose-kyoo-NEE
    καὶ
    the
    kay
    τὴν
    beast
    tane
    εἰκόνα
    and
    ee-KOH-na
    αὐτοῦ
    his
    af-TOO
    καὶ
    kay
    λαμβάνει
    image,
    lahm-VA-nee
    χάραγμα
    and
    HA-rahg-ma
    ἐπὶ
    receive
    ay-PEE
    τοῦ
    his
    too
    μετώπου
    mark
    may-TOH-poo
    αὐτοῦ
    in
    af-TOO
    his
    ay
    ἐπὶ
    ay-PEE
    τὴν
    forehead,
    tane
    χεῖρα
    or
    HEE-ra
    αὐτοῦ
    in
    af-TOO
  10. καὶ
    The
    kay
    αὐτὸς
    same
    af-TOSE
    πίεται
    shall
    PEE-ay-tay
    ἐκ
    drink
    ake
    τοῦ
    of
    too
    οἴνου
    the
    OO-noo
    τοῦ
    wine
    too
    θυμοῦ
    of
    thyoo-MOO
    τοῦ
    the
    too
    θεοῦ
    wrath
    thay-OO
    τοῦ
    of
    too
    κεκερασμένου
    kay-kay-ra-SMAY-noo
    ἀκράτου
    God,
    ah-KRA-too
    ἐν
    which
    ane
    τῷ
    is
    toh
    ποτηρίῳ
    poured
    poh-tay-REE-oh
    τῆς
    out
    tase
    ὀργῆς
    without
    ore-GASE
    αὐτοῦ
    mixture
    af-TOO
    καὶ
    into
    kay
    βασανισθήσεται
    the
    va-sa-nee-STHAY-say-tay
    ἐν
    cup
    ane
    πυρὶ
    of
    pyoo-REE
    καὶ
    his
    kay
    θείῳ
    THEE-oh
    ἐνώπιον
    indignation;
    ane-OH-pee-one
    τῶν
    and
    tone
    ἁγίων
    he
    a-GEE-one
    ἀγγέλων
    shall
    ang-GAY-lone
    καὶ
    be
    kay
    ἐνώπιον
    tormented
    ane-OH-pee-one
    τοῦ
    with
    too
    ἀρνίου
    fire
    ar-NEE-oo
  11. καὶ
    the
    kay
    smoke
    oh
    καπνὸς
    of
    ka-PNOSE
    τοῦ
    their
    too
    βασανισμοῦ
    va-sa-nee-SMOO
    αὐτῶν
    torment
    af-TONE
    ἀναβαίνει
    ascendeth
    ah-na-VAY-nee
    εἰς
    up
    ees
    αἰῶνας
    for
    ay-OH-nahs
    αἰώνων
    ever
    ay-OH-none
    καὶ
    and
    kay
    οὐκ
    ever:
    ook
    ἔχουσιν
    and
    A-hoo-seen
    ἀνάπαυσιν
    they
    ah-NA-paf-seen
    ἡμέρας
    have
    ay-MAY-rahs
    καὶ
    no
    kay
    νυκτός
    rest
    nyook-TOSE
    οἱ
    day
    oo
    προσκυνοῦντες
    nor
    prose-kyoo-NOON-tase
    τὸ
    night,
    toh
    θηρίον
    who
    thay-REE-one
    καὶ
    worship
    kay
    τὴν
    the
    tane
    εἰκόνα
    beast
    ee-KOH-na
    αὐτοῦ
    and
    af-TOO
    καὶ
    his
    kay
    εἴ
    ee
    τις
    image,
    tees
    λαμβάνει
    and
    lahm-VA-nee
    τὸ
    toh
    χάραγμα
    whosoever
    HA-rahg-ma
    τοῦ
    receiveth
    too
    ὀνόματος
    the
    oh-NOH-ma-tose
    αὐτοῦ
    mark
    af-TOO
  12. Ὧδε
    is
    OH-thay
    ὑπομονὴ
    the
    yoo-poh-moh-NAY
    τῶν
    patience
    tone
    ἁγίων
    of
    a-GEE-one
    ἐστίν·
    the
    ay-STEEN
    ὧδε
    saints:
    OH-thay
    οἱ
    here
    oo
    τηροῦντες
    are
    tay-ROON-tase
    τὰς
    they
    tahs
    ἐντολὰς
    that
    ane-toh-LAHS
    τοῦ
    keep
    too
    θεοῦ
    the
    thay-OO
    καὶ
    commandments
    kay
    τὴν
    of
    tane
    πίστιν
    PEE-steen
    Ἰησοῦ
    God,
    ee-ay-SOO
  13. Καὶ
    I
    kay
    ἤκουσα
    heard
    A-koo-sa
    φωνῆς
    a
    foh-NASE
    ἐκ
    voice
    ake
    τοῦ
    from
    too
    οὐρανοῦ
    oo-ra-NOO
    λεγούσης
    heaven
    lay-GOO-sase
    μοι,
    saying
    moo
    Γράψον·
    unto
    GRA-psone
    Μακάριοι
    me,
    ma-KA-ree-oo
    οἱ
    Write,
    oo
    νεκροὶ
    Blessed
    nay-KROO
    οἱ
    are
    oo
    ἐν
    the
    ane
    κυρίῳ
    dead
    kyoo-REE-oh
    ἀποθνῄσκοντες
    which
    ah-poh-THNAY-skone-tase
    ἀπαρτί
    die
    ah-pahr-TEE
    ναί
    in
    nay
    λέγει
    the
    LAY-gee
    τὸ
    Lord
    toh
    πνεῦμα
    from
    PNAVE-ma
    ἵνα
    henceforth:
    EE-na
    ἀναπαύσωνται
    Yea,
    ah-na-PAF-sone-tay
    ἐκ
    saith
    ake
    τῶν
    the
    tone
    κόπων
    Spirit,
    KOH-pone
    αὐτῶν
    that
    af-TONE
    τὰ
    they
    ta
    δὲ
    may
    thay
    ἔργα
    rest
    ARE-ga
    αὐτῶν
    from
    af-TONE
    ἀκολουθεῖ
    their
    ah-koh-loo-THEE
    μετ'
    mate
    αὐτῶν
    labours;
    af-TONE
  14. Καὶ
    I
    kay
    εἶδον
    looked,
    EE-thone
    καὶ
    and
    kay
    ἰδού,
    behold
    ee-THOO
    νεφέλη
    a
    nay-FAY-lay
    λευκή
    white
    layf-KAY
    καὶ
    cloud,
    kay
    ἐπὶ
    and
    ay-PEE
    τὴν
    upon
    tane
    νεφέλην
    the
    nay-FAY-lane
    καθήμενος
    cloud
    ka-THAY-may-nose
    ὅμοιος
    one
    OH-moo-ose
    υιῷ
    sat
    yoo-OH
    ἀνθρώπου
    like
    an-THROH-poo
    ἔχων
    unto
    A-hone
    ἐπὶ
    the
    ay-PEE
    τῆς
    Son
    tase
    κεφαλῆς
    of
    kay-fa-LASE
    αὐτοῦ
    man,
    af-TOO
    στέφανον
    having
    STAY-fa-none
    χρυσοῦν
    on
    hryoo-SOON
    καὶ
    his
    kay
    ἐν
    head
    ane
    τῇ
    a
    tay
    χειρὶ
    golden
    hee-REE
    αὐτοῦ
    crown,
    af-TOO
    δρέπανον
    and
    THRAY-pa-none
    ὀξύ
    in
    oh-KSYOO
  15. καὶ
    another
    kay
    ἄλλος
    angel
    AL-lose
    ἄγγελος
    came
    ANG-gay-lose
    ἐξῆλθεν
    out
    ayks-ALE-thane
    ἐκ
    of
    ake
    τοῦ
    the
    too
    ναοῦ
    temple,
    na-OO
    κράζων
    crying
    KRA-zone
    ἐν
    with
    ane
    μεγάλῃ
    a
    may-GA-lay
    φωνῇ
    loud
    foh-NAY
    τῷ
    voice
    toh
    καθημένῳ
    to
    ka-thay-MAY-noh
    ἐπὶ
    him
    ay-PEE
    τῆς
    that
    tase
    νεφέλης,
    sat
    nay-FAY-lase
    Πέμψον
    on
    PAME-psone
    τὸ
    the
    toh
    δρέπανόν
    cloud,
    THRAY-pa-NONE
    σου
    Thrust
    soo
    καὶ
    in
    kay
    θέρισον
    thy
    THAY-ree-sone
    ὅτι
    OH-tee
    ἦλθεν
    sickle,
    ALE-thane
    σοι
    and
    soo
    reap:
    ay
    ὥρα
    for
    OH-ra
    τοῦ
    the
    too
    θερίσαι
    time
    thay-REE-say
    ὅτι
    is
    OH-tee
    ἐξηράνθη
    come
    ay-ksay-RAHN-thay
    for
    oh
    θερισμὸς
    thee
    thay-ree-SMOSE
    τῆς
    tase
    γῆς
    to
    gase
  16. καὶ
    he
    kay
    ἔβαλεν
    that
    A-va-lane
    sat
    oh
    καθήμενος
    on
    ka-THAY-may-nose
    ἐπὶ
    the
    ay-PEE
    τὴν
    cloud
    tane
    νεφέλην
    thrust
    nay-FAY-lane
    τὸ
    in
    toh
    δρέπανον
    his
    THRAY-pa-none
    αὐτοῦ
    sickle
    af-TOO
    ἐπὶ
    on
    ay-PEE
    τὴν
    the
    tane
    γῆν
    earth;
    gane
    καὶ
    and
    kay
    ἐθερίσθη
    the
    ay-thay-REE-sthay
    earth
    ay
    γῆ
    was
    gay
  17. Καὶ
    another
    kay
    ἄλλος
    angel
    AL-lose
    ἄγγελος
    came
    ANG-gay-lose
    ἐξῆλθεν
    out
    ayks-ALE-thane
    ἐκ
    of
    ake
    τοῦ
    the
    too
    ναοῦ
    temple
    na-OO
    τοῦ
    which
    too
    ἐν
    is
    ane
    τῷ
    in
    toh
    οὐρανῷ
    oo-ra-NOH
    ἔχων
    heaven,
    A-hone
    καὶ
    he
    kay
    αὐτὸς
    also
    af-TOSE
    δρέπανον
    having
    THRAY-pa-none
    ὀξύ
    a
    oh-KSYOO
  18. Καὶ
    another
    kay
    ἄλλος
    angel
    AL-lose
    ἄγγελος
    came
    ANG-gay-lose
    ἐξῆλθεν
    out
    ayks-ALE-thane
    ἐκ
    from
    ake
    τοῦ
    the
    too
    θυσιαστηρίου
    altar,
    thyoo-see-ah-stay-REE-oo
    ἔχων
    which
    A-hone
    ἐξουσίαν
    had
    ayks-oo-SEE-an
    ἐπὶ
    power
    ay-PEE
    τοῦ
    over
    too
    πυρός
    fire;
    pyoo-ROSE
    καὶ
    and
    kay
    ἐφώνησεν
    cried
    ay-FOH-nay-sane
    κραυγῇ
    with
    kra-GAY
    μεγάλῃ
    a
    may-GA-lay
    τῷ
    loud
    toh
    ἔχοντι
    cry
    A-hone-tee
    τὸ
    to
    toh
    δρέπανον
    him
    THRAY-pa-none
    τὸ
    that
    toh
    ὀξὺ
    had
    oh-KSYOO
    λέγων,
    the
    LAY-gone
    Πέμψον
    sharp
    PAME-psone
    σου
    soo
    τὸ
    sickle,
    toh
    δρέπανον
    saying,
    THRAY-pa-none
    τὸ
    Thrust
    toh
    ὀξὺ
    in
    oh-KSYOO
    καὶ
    thy
    kay
    τρύγησον
    TRYOO-gay-sone
    τοὺς
    sharp
    toos
    βότρυας
    VOH-tryoo-as
    τῆς
    sickle,
    tase
    ἀμπέλου
    and
    am-PAY-loo
    τῆς
    gather
    tase
    γῆς,
    the
    gase
    ὅτι
    clusters
    OH-tee
    ἤκμασαν
    of
    AKE-ma-sahn
    αἱ
    the
    ay
    σταφυλαὶ
    vine
    sta-fyoo-LAY
    αὐτῆς
    of
    af-TASE
  19. καὶ
    the
    kay
    ἔβαλεν
    angel
    A-va-lane
    thrust
    oh
    ἄγγελος
    in
    ANG-gay-lose
    τὸ
    his
    toh
    δρέπανον
    sickle
    THRAY-pa-none
    αὐτοῦ
    into
    af-TOO
    εἰς
    the
    ees
    τὴν
    earth,
    tane
    γῆν
    and
    gane
    καὶ
    gathered
    kay
    ἐτρύγησεν
    the
    ay-TRYOO-gay-sane
    τὴν
    vine
    tane
    ἄμπελον
    of
    AM-pay-lone
    τῆς
    the
    tase
    γῆς
    earth,
    gase
    καὶ
    and
    kay
    ἔβαλεν
    cast
    A-va-lane
    εἰς
    it
    ees
    τὴν
    into
    tane
    ληνὸν
    the
    lay-NONE
    τοῦ
    great
    too
    θυμοῦ
    winepress
    thyoo-MOO
    τοῦ
    of
    too
    θεοῦ
    the
    thay-OO
    τὴν
    wrath
    tane
    μέγαλην
    of
    MAY-ga-lane
  20. καὶ
    the
    kay
    ἐπατήθη
    winepress
    ay-pa-TAY-thay
    was
    ay
    ληνὸς
    trodden
    lay-NOSE
    ἔξω
    without
    AYKS-oh
    τῆς
    the
    tase
    πόλεως
    city,
    POH-lay-ose
    καὶ
    and
    kay
    ἐξῆλθεν
    blood
    ayks-ALE-thane
    αἷμα
    came
    AY-ma
    ἐκ
    out
    ake
    τῆς
    of
    tase
    ληνοῦ
    the
    lay-NOO
    ἄχρι
    winepress,
    AH-hree
    τῶν
    even
    tone
    χαλινῶν
    unto
    ha-lee-NONE
    τῶν
    the
    tone
    ἵππων
    horse
    EEP-pone
    ἀπὸ
    ah-POH
    σταδίων
    bridles,
    sta-THEE-one
    χιλίων
    by
    hee-LEE-one
    ἑξακοσίων
    the
    ayks-ah-koh-SEE-one